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Mahikari Religions
The Mahikari movement (Japanese: ) is a Japanese new religious movement (''shinshūkyō'') that was founded in 1959 by Yoshikazu Okada (岡田 良一) (1901–1974). The word "Mahikari" means "True (真, ma) Light (光, hikari)" in Japanese. The movement currently consists of various splinter organizations; the largest ones are currently World Divine Light ( 世界真光文明教団) in Izu, Shizuoka, Izu and Sukyo Mahikari (:ja:崇教真光, 崇教真光) in Takayama, Gifu, Takayama. Both of these organizations refer to their headquarters as ("God's throne"), since they are the shrines for the supreme . Both organizations also refer to their spiritual leader as ''Oshienushi'' or ''Oshienushi-sama'' (教え主[様]). Foundation The original Mahikari organization was founded by Kōtama Okada (born Yoshikazu Okada) in 1959. The organization was originally named L. H. Yokoshi no Tomo (陽光子友乃会, ''Yokoshi Tomo no Kai'', "Lucky, Healthy, Association of Bright / Positive Peo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese New Religion
Japanese new religions are new religious movements established in Japan. In Japanese, they are called or . Japanese scholars classify all religious organizations founded since the middle of the 19th century as "new religions"; thus, the term refers to a great diversity and number of organizations. Most came into being in the mid-to-late twentieth century and are influenced by much older traditional religions including Buddhism and Shinto. Foreign influences include Christianity, the Bible, and the writings of Nostradamus. Before World War II In the 1860s, Japan began to experience great social turmoil and rapid modernization. As social conflicts emerged in this last decade of the Edo period, known as the Bakumatsu period, some new religious movements appeared. Among them were Tenrikyo, Kurozumikyo, and Oomoto, sometimes called () or "old new religions", which were directly influenced by Shinto (the State Shinto, state religion) and shamanism. The social tension continued to gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1959 Establishments In Japan
Events January * January 1 – Cuba: Fulgencio Batista flees Havana when the forces of Fidel Castro advance. * January 2 – Soviet lunar probe Luna 1 is the first human-made object to attain escape velocity from Earth. It reaches the vicinity of Earth's Moon, where it was intended to crash-land, but instead becomes the first spacecraft to go into heliocentric orbit. * January 3 ** Alaska is admitted as the 49th U.S. state. ** The southernmost island of the Maldives archipelago, Addu Atoll, declares its independence from the Kingdom of the Maldives, initiating the United Suvadive Republic. * January 4 ** In Cuba, rebel troops led by Che Guevara and Camilo Cienfuegos enter the city of Havana. ** Léopoldville riots: At least 49 people are killed during clashes between the police and participants of a meeting of the ABAKO Party in Léopoldville in the Belgian Congo. * January 6 – The International Maritime Organization is inaugurated. * January 7 – The United States re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Organizations Established In 1959
Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sacred texts, symbols, and holy places, that may attempt to explain the origin of life, the universe, and other phenomena. Religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahikari Movement
The Mahikari movement (Japanese: ) is a Japanese Japanese new religions, new religious movement (''shinshūkyō'') that was founded in 1959 by Yoshikazu Okada (岡田 良一) (1901–1974). The word "Mahikari" means "True (真, ma) Light (光, hikari)" in Japanese language, Japanese. The movement currently consists of various splinter organizations; the largest ones are currently World Divine Light (:ja:世界真光文明教団, 世界真光文明教団) in Izu, Shizuoka, Izu and Sukyo Mahikari (:ja:崇教真光, 崇教真光) in Takayama, Gifu, Takayama. Both of these organizations refer to their headquarters as ("God's throne"), since they are the shrines for the supreme . Both organizations also refer to their spiritual leader as ''Oshienushi'' or ''Oshienushi-sama'' (教え主[様]). Foundation The original Mahikari organization was founded by Kōtama Okada (born Yoshikazu Okada) in 1959. The organization was originally named L. H. Yokoshi no Tomo (陽光子友乃会, ''Yoko ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religions Of Japan
Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. Syncretic combinations of both, known generally as , are common; they represented Japan's dominant religion before the rise of State Shinto in the 19th century. The Japanese concept of religion differs significantly from that of Western culture. Spirituality and worship are highly eclectic; rites and practices, often associated with well-being and worldly benefits, are of primary concern, while doctrines and beliefs garner minor attention. Religious affiliation is an alien notion. Although the vast majority of Japanese citizens follow Shinto, only some 3% identify as Shinto in surveys, because the term is understood to imply membership of organized Shinto sects.Engler, Price. 2005. p. 95Williams, 2004. pp. 4-5 Some identify as , yet this does not signify rejection or apathy towards faith. The is a specified identity, which is used mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
