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Mahabhagavata Purana
The ''Mahabhagavata Purana'' (), also called the ''Devi Purana'', is an '' upapurana'' (minor Purana) traditionally attributed to the sage Vyasa. Written between the tenth and eleventh centuries CE in Bengal, the work belongs to the Shakta tradition. It primarily describes the legends of the supreme goddess of Hinduism, Mahadevi, and her manifestation as the goddesses Sati, Parvati, Kali, and Ganga. The work is regarded to have been strongly influenced by the Tantra tradition, including descriptions of the Tantric forms of goddess-worship such as the mahavidyas, and integrating them with the Vedanta school of thought. Contents The ''Mahabhagavata Purana'' begins with the manifestation of Mahadevi as Sati, her marriage to Shiva, and her conflict with her father, Daksha. The second narrative, called the ''Ganga Upakhyana'', describes the manifestation of the goddess as Ganga. The third narrative, called the ''Shiva Upakhyana'', relays the manifestation of the goddess as Parvati, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upapurana
The Upapuranas (Sanskrit: ') are a genre of Hindu religious texts consisting of many compilations differentiated from the Mahapuranas by styling them as secondary Puranas using the prefix ''Upa'' (secondary). Though only a few of these compilations originated earlier than most of the extant ''Mahapuranas'', some of these texts are extensive and important.Hazra, R.C. (1962, reprint 2003). ''The Upapuranas'' in S. Radhakrishnan (ed.) ''The Cultural Heritage of India'', Vol.II, Calcutta:The Ramakrishna Mission Institute of Culture, , pp.271-286 Definition and number Similar to the case of the ''Mahapuranas'', a claim has been made in a number of ''Puranas'' and '' Smritis'' that the ''Upapuranas'' are also eighteen in number and give evidence of their knowledge of the existence of a larger number of the ''Upapuranas''. But, unlike the case of the ''Mahapuranas'', the different lists of eighteen ''Upapurana''s seldom agree with one another with regard to the names of these texts. Li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; , ), also known as Mahadeva (; , , Help:IPA/Sanskrit, [mɐɦaːd̪eːʋɐh]) and Hara, is one of the Hindu deities, principal deities of Hinduism. He is the God in Hinduism, Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as ''The Destroyer'' within the Trimurti, the Hinduism, Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shaktism, Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta Tradition, Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an Omniscience, omniscient yogi who lives an Asceticism#Hinduism, ascetic life on Kailasa as well as a house ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamarupa
Kamarupa (; also called Pragjyotisha or Pragjyotisha-Kamarupa), an early state during the Classical period on the Indian subcontinent, was (along with Davaka) the first historical kingdom of Assam. The Kamrupa word first appeared in the Samudragupta Allahabad Edict before that there is no mention of existence of this word. Though Kamarupa prevailed from 350 to 1140 CE, Davaka was absorbed by Kamarupa in the 5th century CE."As regards the eastern limits of the kingdom, Davaka was absorbed within Kamarupa under Kalyanavarman and the outlying regions were brought under subjugation by Mahendravarman." Ruled by three dynasties from their capitals in present-day Guwahati, North Guwahati and Tezpur, Kamarupa at its height covered the entire Brahmaputra Valley, parts of North Bengal, Bhutan and northern part of Bangladesh, and at times portions of what is now West Bengal, Bihar and Sylhet. Though the historical kingdom disappeared by the 12th century to be replaced by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daksha Yajna
Dakṣayajña is an important event in Hindu mythology that is narrated in various Hindu scriptures. It refers to a yajna (ritual-sacrifice) organised by Daksha, where his daughter, Sati, immolates herself. The wrath of the god Shiva, Sati's husband, thereafter destroys the sacrificial ceremony. The tale is also called Daksha-Yajna-Nasha ("destruction of Daksha's sacrifice). The legend forms the liturgical basis of the establishment of the Shakti Pithas, the temples of Mahadevi, the supreme deity of Shaktism. It also becomes a prelude to the legend of Parvati, Sati's reincarnation, who later marries Shiva. The tale is mainly told in the '' Vayu Purana''. It is also mentioned in the ''Kasi Kanda'' of the ''Skanda Purana'', the '' Kurma Purana'', '' Harivamsa Purana,'' and the ''Padma Purana''. The ''Linga Purana'', ''Shiva Purana'', and '' Matsya Purana'' also detail the incident. Variations of the legend may be observed in later Puranas, each text lending a superior account to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakti Pitha
The Shakta pithas, also called Shakti pithas or Sati pithas (, , ''seats of Shakti''), are significant shrines and pilgrimage destinations in Shaktism, the mother goddess denomination in Hinduism. The shrines are dedicated to various forms of Adi Shakti. Various Puranas such as Srimad Devi Bhagavatam state the existence of a varying number of 51, 52, 64 and 108 Shakta pithas of which 18 are named as Astadasha ''Maha'' (major) in medieval Hindu texts. Legends abound about how the Shakta pithas came into existence. The most popular is based on the story of the death of Sati (goddess), Sati, a deity according to Hinduism. Shiva carried Sati's body, reminiscing about their moments as a couple, and roamed around the universe with it. Vishnu cut her body into 51 body parts, using his Sudarshana Chakra, which fell on earth to become sacred sites where all the people can pay homage to the goddess. To complete this task, Shiva took the form of Bhairava. Most of these historic places ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an Asura (Hinduism), asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vritra
Vritra (, , ) is a danava in Hinduism. He serves as the personification of drought, and is an adversary of the king of the devas, Indra. As a danava, he belongs to the race of the asuras. Vritra is also known in the Vedas as Ahi ( ). He appears as a human-like serpent blocking the course of the Rigvedic rivers, and is slain by Indra with his newly forged vajra. Etymology ''Vritra'' literally means "cover, obstacle", in reference of him holding back the waters. It stems from Proto-Indo-Iranian ''*wr̥trás'', from the Proto-Indo-European root ''*wer-'' "to cover, to obstruct". The Indo-Iranian word is also found in Avestan as '' vərəθraγna'' (Vedic ''vṛtraghná''), literally "(one who) slays obstacles". Functionally, he is related to Jörmungandr of Norse myth, Typhon of Greek myth, and Veles of Slavic myth. Literature Vedas According to the Rig Veda, Vritra kept the waters of the world captive until he was killed by Indra, who destroyed all the 99 fortresses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna
Krishna (; Sanskrit language, Sanskrit: कृष्ण, ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme God (Hinduism), Supreme God in his own right. He is the god of protection, compassion, tenderness, and love; and is widely revered among Hindu divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar calendar, lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Līlā''. He is a central figure in the ''Mahabharata'', the ''Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the ''Bhagavad Gita'', and is mentioned in many Hindu philosophy, Hindu philosophical, Hindu theology, theological, and Hindu mythology, mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramayana
The ''Ramayana'' (; ), also known as ''Valmiki Ramayana'', as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit literature, Sanskrit Indian epic poetry, epic) from ancient India, one of the two important epics of Hinduism known as the ''Itihasas'', the other being the ''Mahabharata''. The epic narrates the life of Rama, the seventh ''avatar'' of the Hindu deity Vishnu, who is a prince of Ayodhya (Ramayana), Ayodhya in the kingdom of Kosala. The epic follows Exile of Lord Rama, his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across the forests in the Indian subcontinent with his wife Sita and brother Lakshmana; the kidnapping of Sita by Ravana, the king of Lanka, that resulted in bloodbath; and Rama's eventual return to Ayodhya (Ramayana), Ayodhya along with Sita to be crowned as a king amidst jubilation and celebration. Scholarly estimates for the earliest stage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhakti
''Bhakti'' (; Pali: ''bhatti'') is a term common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love.See Monier-Williams, ''Sanskrit Dictionary'', 1899. In Indian religions, it may refer to loving devotion for a personal God (like Krishna or Devi), a formless ultimate reality (like Nirguna Brahman or the Sikh God) or an enlightened being (like a Buddha, a bodhisattva, or a guru).Bhakti ''Encyclopædia Britannica'' (2009)Karen Pechelis (2011), "Bhakti Traditions", in ''The Continuum Companion to Hindu Studies'' (Editors: Jessica Frazier, Gavin Flood), Bloomsbury, , pp. 107–121 Bhakti is often a deeply emotional devotion based on a relationship ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Himavat
Himavat () is the personification of the Himalayan mountains in Hinduism. He is the guardian deity of the Himalayas, and finds mention in the epic '' Mahabharata'' and other Hindu scriptures. Nomenclature Various Hindu scriptures refer to the personification of the Himalayas by different names, and hence Himavat is also called Himavant (Sanskrit: हिमवन्त, lit. ''icy),'' Himavān (Sanskrit: हिमवान्, lit. ''snowy''), Himaraja (Sanskrit: हिमराज, lit. ''king of snow''), and Parvateshwara (Sanskrit: पर्वतेश्वर, lit. ''god of mountains''). Legend Himavat fathered Ganga, the river goddess, as well as Ragini, and Parvati, the second consort of Shiva. His wife and queen consort is the Vedic goddess Mainavati, the daughter of Mount Meru, according to the Ramayana, or is the daughter of Svadhā and her husband Kavi, a member of the class of Pitṛs, as per some other sources like the Vishnu Purana. The Shiva Purana desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
