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Madariyya
The Madariyya is a Sufi order () popular in North India, especially in Uttar Pradesh, the Mewat region, Bihar, Gujarat and West Bengal, as well as in Nepal and Bangladesh. Known for its syncretist beliefs and its focus on internal ''Dhikr'', it was initiated by the Sufi saint Shah Madar Badi' al-Din and is centered on his shrine (''Dargah'') at Makanpur, Kanpur district, Uttar Pradesh. The Madariyya order reached its zenith in the late Mughal period between the 15th and 17th centuries and gave rise to new orders as Shah Madar's disciples spread through the northern plains of India, into Bengal. As with most Sufi orders, its name has been created by forming a from the name of its founder, (Shah) , though it is sometimes also referred as . Dargah The dargah of Badi' al-Din Shah Madar is located at Makanpur, near Kanpur city, in the state of Uttar Pradesh, India. It is visited by thousands of visitors every month and especially during the annual Urs celebrations. See also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Badi' Al-Din
Badīʿ al-Dīn, known as Shāh Madār, and by the title Qutb-ul-Madar (1315–1434), was a Syrian Sufi who migrated to India where he founded the Madariyya Sufi brotherhood. He is held in high esteem as a patron saint. Biography Badi' al-Din hailed originally from Syria, and was born in Aleppo in 1315 CE. In later centuries, a growing number of legends arose about Badi' al-Din, which resulted in sources continuously backdating his year of birth. These same sources also disagree about Badi' al-Din's descent. Some state that he was a ''sayyid'', that is, a descendant of the Islamic prophet Muhammad, and trace his descent back to Imam Ja'far al-Sadiq (died 765 CE). Others mention descent from Muhammad's companion (''sahabi'') Abu Hurayra, who died CE. The assertion that Badi' al-Din was a Jew who had converted to Islam is not corroborated by other sources. His teacher was Muḥammad Ṭayfūr Shāmī. After making a pilgrimage to Medina, he journeyed to India to spread Islam. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism In India
Sufism has a history in India that has been evolving for over 1,000 years. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia.Schimmel, p.346 Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India. A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands. This Persian influence flooded South Asia with Islam, Sufi thought, syncretic values, literature, education, and entertainment that has created an enduring impact on the presence of Islam in India today. Sufi preachers, merchants and missionaries also settled in coastal Gujarat through maritime voyages and trade. Various leaders of Sufi orders, Tariqa, chartered the first organized activities to introduce localities to Islam through Sufism. Saint figures and myth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dargah
A Sufi shrine or dargah ( ''dargâh'' or ''dargah'', Turkish: ''dergâh'', Hindustani: ''dargāh'' दरगाह درگاہ, ''dôrgah'') is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for '' ziyarat'', a term associated with religious visitation and pilgrimages. Dargahs are often associated with Sufi eating and meeting rooms and hostels, called '' khanqah'' or hospices. They usually include a mosque, meeting rooms, Islamic religious schools ( madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes. The same structure, carrying the same social meanings and sites of the same kinds of ritual practices, is called '' maqam'' in the Arabic-speaking world. Dargah today is considered to be a place where saints prayed and mediated (their spiritual residence). The shrine is modern day building which encompasses of actual dargah as well but not alwa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism In Pakistan
Sufism, known as Tasawwuf in the Arabic-speaking world, is a form of Islamic mysticism that emphasizes introspection and spiritual closeness with God. About 60% Muslims in Pakistan regard themselves as followers of Sufi saints. Sufi traditions Most of the Sufis in Pakistan relate to the four main ''tariqa'' (''silsila''): Chishti Order, Chishti, Naqshbandi, Qadiriyya, Qadiri-Razzaqi and Suhrawardiyya, Suhrawardi. List of Sufi Shrines Contemporary influence There are two levels of Sufism in Pakistan. The first is the 'populist' Sufism of the rural population. This level of Sufism involves belief in intercession through saints, veneration of their shrines and forming bonds with a ''Pir (Sufism), pir'' (Wali, saint). Many rural Pakistani Muslims associate with ''pirs'' and seek their intercession. The second level of Sufism in Pakistan is 'intellectual Sufism' which is growing among the urban and educated population. They are influenced by the writings of Sufis suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashraf Jahangir Semnani
Sultan Makhdoom Ashraf Jahangir Semnani (; (1285–1386) was an Iranian Sufi saint from Semnan, Iran. He was the founder of the Ashrafi Sufi order. He is India's third most influential Sufi saint after Khwaja Moinuddin Chishti of Ajmer and Nizamuddin Auliya of Delhi. His father Sultan Ibrahim Noorbaksh was the local ruler of Semnan. Semnani was claimed to be the descendant of the Islamic prophet, Muhammad, through his grandson Husayn ibn Ali. His mother Bibi Khadija was said to be a descendant of the Turkic Sufi saint Ahmad Yasawi. Lineage Semnani was a claimed descendant of Muhammad through his daughter Fatimah from the lineage of her son, Husayn ibn Ali. Spiritual Lineage Semnani spiritual lineage of the Chishti Order: #Muhammad #Ali ibn Abi Talib #Hasan al-Basri # Abdul Waahid Bin Zaid # Fudhail Bin Iyadh # Ibrahim Bin Adham # Huzaifah Al-Mar'ashi Basra # Abu Hubayra al-Basri # Khwaja Mumshad Uluw Al Dīnawarī Dinawar # Abu Ishaq Shamī #Abu Aḥmad Abdal Chishti # ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moinuddin Chishti
Mu'in al-Din Hasan Chishti Sijzi (; February 1143 – March 1236), known reverentially as Khawaja Gharib Nawaz (), was a Persians, Persian Islamic scholar and Sufism, mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the Chishti Order, Chishtiyya order of Sunni mysticism. This particular ''Tariqa'' (order) became the dominant Islamic spiritual order in medieval India. Most of the Indian wali, Sunni saints are Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325). Having arrived in the Delhi Sultanate during the reign of the sultan Iltutmish (d. 1236), Muʿīn al-Dīn moved from Delhi to Ajmer shortly thereafter, at which point he became increasingly influenced by the writings of the Sunni Hanbali ulama, scholar and Mysticism, mystic Khwaja Abdullah Ansari, ʿAbdallāh Anṣārī (d. 1088), whose work on the lives of the early Islamic saints, the ''Ṭabāqāt a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bayazid Bastami
Bayazīd Ṭayfūr bin ʿĪsā bin Surūshān al-Bisṭāmī (al-Basṭāmī) (d. 261/874–5 or 234/848–9), commonly known in the Iranian world as Bāyazīd Basṭāmī (), was a Sufi from north-central Iran.Walbridge, John. "Suhrawardi and Illumination" in "The Cambridge Companion to Arabic Philosophy" edited by Peter Adamson, Richard C. Taylor, Cambridge University Press, 2005. pg 206. Known to future Sufis as ''Sultān-ul-Ārifīn'' ("King of the Gnostics"), Bisṭāmī is considered to be one of the expositors of the state of fanā, the notion of dying in mystical union with Allah.Hermansen, Marcia K. "Early Islamic Mysticism: Sufi, Quran, Miraj, Poetic, and Theological Writings by Sells Michael.(The Classics of Western Spirituality Series) 398 pages, appendix, notes, bibliography, index. Mahwah, NJ: Paulist Press, 1996. $24.95 (Paper) ." Review of Middle East Studies 31.2 (1997): 172-173. (p.212) Bastami was famous for "the boldness of his expression of the mystic� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Nouns And Adjectives
Arabic nouns and adjectives are declined according to case, state, gender and number. While this is strictly true in Classical Arabic, in colloquial or spoken Arabic, there are a number of simplifications such as loss of certain final vowels and loss of case. A number of derivational processes exist for forming new nouns and adjectives. Adverbs can be formed from adjectives. Noun and adjective inflection (Classical Arabic) Nouns ( ') and adjectives in Classical Arabic are declined according to the following properties: * Case (nominative, genitive, and accusative) * State (indefinite, definite or construct) * Gender (masculine or feminine): an inherent characteristic of nouns, but part of the declension of adjectives * Number (singular, dual or plural) Nouns are normally given in their pausal form. For example, ' 'king' would be declined as ' 'king-', ' 'the king-', etc. A feminine noun like ' 'queen' would be declined as ' 'queen-', ' 'the queen-', etc. The citati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mughal Period
The Mughal Empire was an early modern empire in South Asia. At its peak, the empire stretched from the outer fringes of the Indus River Basin in the west, northern Afghanistan in the northwest, and Kashmir in the north, to the highlands of present-day Assam and Bangladesh in the east, and the uplands of the Deccan Plateau in South India.. Quote: "The realm so defined and governed was a vast territory of some , ranging from the frontier with Central Asia in northern Afghanistan to the northern uplands of the Deccan plateau, and from the Indus basin on the west to the Assamese highlands in the east." The Mughal Empire is conventionally said to have been founded in 1526 by Babur, a chieftain from what is today Uzbekistan, who employed aid from the neighboring Safavid and Ottoman Empires Quote: "Babur then adroitly gave the Ottomans his promise not to attack them in return for their military aid, which he received in the form of the newest of battlefield inventions, the matchloc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanpur
Kanpur (Hindustani language, Hindustani: ), originally named Kanhapur and formerly anglicized as Cawnpore, is the second largest city of the Indian States and union territories of India, state of Uttar Pradesh after Lucknow. It was the primary financial and commercial centre of North India, northern India. Founded in the year 1207 by Rajput ruler Raja Kanh Deo, Kanpur became one of the most important commercial and military stations of British Raj. Kanpur had been the major financial and industrial centre of northern India and also the ninth-largest urban economy in India. Today it is famous for its colonial architecture, gardens, sweets, dialect, and high-quality leather, plastic and textile products which are exported mainly to the Western world, West. The city is home to historical monuments such as the Jajmau Ghat which dates back to the 17th century AD. Kanpur is also home to several historical sites such as the Kanpur Sangrahalaya, Kanpur Museum, Bhitargaon Temple, Europea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makanpur
Makanpur (formerly known as Khairabad) is a town in Kanpur Nagar district in the state of Uttar Pradesh, India. Makanpur is a town in the tehsil of Bilhaur. Makanpur is well connected by rail and road. The nearest city to Makanpur is Araul, which is 4 km away. It is also known for the dargah shrine of the Sufi saint of the Madariya Sufi order, Badiuddin Zinda Shah Madar. During his annual Urs Urs (from ''‘Urs'') or Urus (literal meaning wedding), is the death anniversary of a Sufi saint, usually held at the saint's dargah (shrine or tomb). In most Sufi orders such as Naqshbandiyyah, Suhrawardiyya, Chishtiyya, Qadiriyya, etc. ... celebrations, followers of the order congregate at the shrine. References Hazrat Sayed Badiuddin Zinda Shah Madar Dargah and Biography Cities and towns in Kanpur Nagar district {{Kanpur-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
