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Mada Island
Mada () is a term used in both Hindu theology and mythology. It is one of the Arishadvargas. It refers to one of the six enemies of the mind or a vice according to the Hindu scriptures. It is the Hindu equivalent of Pride from the seven deadly sins from the Christian Theology. Hindu theology According to the Hindu theology, it signifies negative attributes such as "arrogance, excessive pride, obstinacy, stubborn mindedness".Shankarcharyara Granthabali, Basumati publication (Kolkata: 1995) volume 3 It is seen as a major obstacle to attaining moksha, or salvation. If one bears ''mada'' towards another person, they cannot attain moksha. The presence of ''Mada'' in a person leads to ignorance which in turn leads to the corruption of the mind. According to Hindu scriptures, mada is often manifested due to a variety of reasons. Hindu mythology In Hindu mythology, Mada is a gigantic asura (demon) from the Hindu text, Mahabharata. It is created by sage Chyavana in response to the Ash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ä€stika And NÄstika
Ä€stika (Sanskrit: आसà¥à¤¤à¤¿à¤•; ‘st̪ɪkᵊ IAST: ''Ä€stika'') and NÄstika (Sanskrit: नासà¥à¤¤à¤¿à¤•; ̪ɑst̪ɪkᵊ IAST: ''NÄstika)'' are mutually exclusive terms that modern scholars use to classify the schools of Indian philosophy as well as some Hindu, Buddhist and Jain texts. The various definitions for ''Ästika'' and ''nÄstika'' philosophies have been disputed since ancient times, and there is no consensus.Nicholson, Andrew J. 2013. ''Unifying Hinduism: Philosophy and Identity in Indian Intellectual History''. Columbia University Press. . ch. 9.Doniger, Wendy. 2014. ''On Hinduism''. Oxford University Press. . p. 46. One standard distinction, as within ancient- and medieval-era Sanskrit philosophical literature, is that ''Ästika'' schools accept the Vedas, the ancient texts of India, as fundamentally authoritative, while the ''nÄstika'' schools do not. However, a separate way of distinguishing the two terms has evolved in current Indian language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chyavana
Chyavana () was a sage (rishi) in Hinduism. He was a son of Bhrigu, also known as Bhrigu Varuni in the Upanishads, and is known for his rejuvenation through a special herbal paste (ayurvedic jam) or tonic known as '' chyavanaprasham'', which was prepared by the Ashvins. According to the ''Mahabharata'', he was powerful enough to oppose the celestial thunderbolt (''vajra'') of Indra, and was responsible for the Ashvins getting their share of the sacrificial offerings. He created an asura, Mada, to achieve it. Chyavana (with a different spelling: चà¥à¤¯à¤µà¤¾à¤¨ CyavÄna) is also mentioned in the ''Rigveda'', where he is described as an aged and feeble person whose youth and strength was restored by the twin AÅ›vins (RV VII.68:6). According to Rigveda X.61:1-3, CyavÄna is a weak opponent of TÅ«rvayÄṇa, an Indra worshipper and a Paktha king, as the former was closer to the Ashvins. According to one tradition, he married Vaivasvata Manu's daughter Arushi. Their son was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vritra
Vritra (, , ) is a danava in Hinduism. He serves as the personification of drought, and is an adversary of the king of the devas, Indra. As a danava, he belongs to the race of the asuras. Vritra is also known in the Vedas as Ahi ( ). He appears as a human-like serpent blocking the course of the Rigvedic rivers, and is slain by Indra with his newly forged vajra. Etymology ''Vritra'' literally means "cover, obstacle", in reference of him holding back the waters. It stems from Proto-Indo-Iranian ''*wr̥trás'', from the Proto-Indo-European root ''*wer-'' "to cover, to obstruct". The Indo-Iranian word is also found in Avestan as '' vərəθraγna'' (Vedic ''vṛtraghná''), literally "(one who) slays obstacles". Functionally, he is related to Jörmungandr of Norse myth, Typhon of Greek myth, and Veles of Slavic myth. Literature Vedas According to the Rig Veda, Vritra kept the waters of the world captive until he was killed by Indra, who destroyed all the 99 fortresses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra (, , ), is a legendary and ritualistic tool, symbolizing the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). It is also described as a "ritual weapon". The use of the bell and vajra together as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points. The vajra is considered inseparable from the bell, and both are sold in dharma stores only in matching sets. The bell is also metal with a ribbed spherical head. The bell also depicts the face of Dhatvisvari, a female buddha and the consort of Akshobhya. The vajra has also been associated as the weapon of Indra, the Vedic king of the Deva (Hinduism), devas and Svarga, heaven. It is used symbolically by the dharma, dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svarga
Svarga (, ), also known as Swarga, Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. Svarga is one of the seven higher lokas ( esoteric planes) in Hindu cosmology. Svarga is often translated as heaven, though it is regarded to be dissimilar to the concept of the Abrahamic Heaven. Description Svarga is a set of celestial worlds located on and above Mount Meru, where those who had led righteous lives by adhering to the scriptures delight in pleasures, before their next birth on earth. It is described to have been built by the deity Tvashtar, the Vedic architect of the devas. The king of the devas, Indra, is the ruler of Svarga, ruling it with his consort, Indrani. His palace in the abode is called Vaijayanta. This palace holds the famous hall, Sudharma, unrivalled among all the princely courts. The capital of Svarga is Amaravati, and its entrance is guarded by the legendary elephant, Airavata. Svarga is described to be the home of Kamadhenu, the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soma (drink)
In the Vedic tradition, ''soma'' () is a ritual drink of importance among the early Vedic Indo-Aryans. The Rigveda mentions it, particularly in the Soma Mandala. Gita mentions the drink in chapter 9. It is equivalent to the Iranian haoma. The texts describe the preparation of soma by means of extracting the juice from a plant, the identity of which is now unknown and debated among scholars. Both in the ancient religions of Historical Vedic religion and Zoroastrianism, the name of the drink and the plant are not exactly the same.Victor Sarianidi, Viktor Sarianidi in The PBS Documentary The Story of India There has been much speculation about the most likely identity of the original plant. Traditional Indian accounts, such as those from practitioners of Ayurveda, Siddha medicine, and Somayajna called Somayajis, identify the plant as "Somalata" ('' Cynanchum acidum''). Non-Indian researchers have proposed candidates including ''Amanita muscaria'', ''Psilocybin'' mushroo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Cosmology
Hindu cosmology is the description of the universe and its states of matter, cycles within time, physical structure, and effects on living entities according to Hindu texts. Hindu cosmology is also intertwined with the idea of a creator who allows the world to exist and take shape. Substance All matter is based on three inert ''Guṇa, gunas'' (qualities or tendencies):James G. Lochtefeld, Guna, in The Illustrated Encyclopedia of Hinduism: A-M, Vol. 1, Rosen Publishing, , pages 224, 265, 520Theos Bernard (1999), ''Hindu Philosophy'', Motilal Banarsidass, , pages 74–76 * ''sattva'' (goodness) * ''rajas'' (passion) * ''Tamas (philosophy), tamas'' (darkness) There are three states of the ''gunas'' that make up all matter in the universe: * ''pradhana'' (root matter): ''gunas'' in an unmixed and unmanifested state (equilibrium). * ''Prakṛti, prakriti'' (primal matter): ''gunas'' in a mixed and unmanifested state (agitated). * ''mahat-tattva'' (matter or Hiranyagarbha, univers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an Asura (Hinduism), asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (, ) means 'shiny', 'exalted', 'heavenly being', 'divine being', 'anything of excellence', and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary†Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is ''Devi (Hinduism), Devi''. The word is a cognate with Latin ''deus'' ('god') and Greek Zeus. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in Indian literature#In archaic Indian languages, ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashvins
The Ashvins (, ), also known as the Ashvini Kumaras and Asvinau,, §1.42. are Hindu deities, Hindu Divine twins, twin gods associated with medicine, health, healing, sciences, and the twilight. In the ''Rigveda'', they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations. There are varying accounts, but Ashvins are generally mentioned as the sons of the sun god Surya and his wife Sanjna. In the epic ''Mahabharata,'' the Pandava twins Nakula and Sahadeva were the children of the Ashvins. Etymology and epithets The Sanskrit name ' (अशà¥à¤µà¤¿à¤¨à¥) derives from the Proto-Indo-Iranian language, Indo-Iranian stem ''*Haćwa-'' (cf. Avestan ''aspÄ''), itself from the Proto-Indo-European language, Indo-European word for the horse, ''*H1éḱwos'', from which also descends the Lithuanian name ''AÅ¡vieniai''.Alexander ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabharata
The ''MahÄbhÄrata'' ( ; , , ) is one of the two major Sanskrit Indian epic poetry, epics of ancient India revered as Smriti texts in Hinduism, the other being the ''Ramayana, RÄmÄyaṇa''. It narrates the events and aftermath of the Kurukshetra War, a war of succession between two groups of princely cousins, the Kauravas and the Pandava, PÄṇá¸avas. It also contains Hindu philosophy, philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruá¹£Ärtha'' (12.161). Among the principal works and stories in the ''MahÄbhÄrata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha (sage), Kacha and Devayani, the story of Rishyasringa and an Ramopakhyana, abbreviated version of the ''RÄmÄyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''MahÄbhÄrata'' is attributed to Vyasa, Vy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Mythology
Hindu mythology refers to the collection of myths associated with Hinduism, derived from various Hindu texts and traditions. These myths are found in sacred texts such as the Vedas, the Itihasas (the ''Mahabharata'' and the ''Ramayana''), and the Puranas. They also appear in regional and ethnolinguistic texts, including the Bengali ''Mangal Kavya'' and the Tamil '' Periya Puranam'' and ''Divya Prabandham''. Additionally, Hindu myths are also found in widely translated fables like the ''Panchatantra'' and the '' Hitopadesha'', as well as in Southeast Asian texts influenced by Hindu traditions. Meaning of "myth" Myth is a genre of folklore or theology consisting primarily of narratives that play a fundamental role in a society, such as foundational tales or origin myths. For folklorists, historians, philosophers or theologians this is very different from the use of "myth" simply indicating that something is not true. Instead, the truth value of a myth is not a def ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
