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Macellum Painting
A macellum (plural: ''macella''; ''makellon'') is an ancient Roman indoor market building that sold mostly provisions (especially meat and fish). The building normally sat alongside the forum and basilica, providing a place in which a market could be held. Each macellum sold different kinds of produce, depending on local availability, but it was not uncommon to import these comestibles, especially at ports like Pompeii. History The macellum was a food market, particularly for meat, fish and delicatessen. Plautus mentioned such a macellum in the second half of the 3rd century BC. The macellum was modeled after the agora of Greek and Hellenistic cities, except that there was no wholesale trade. The last macella were still in operation in Constantinople in the sixth century AD. Physical features A macellum is a fairly easy building to identify from its design. A macellum provides shops arranged around a courtyard which contains a central tholos. The tholos is a round structure, u ...
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Macellum Liviae
__NOTOC__ Macellum Liviae ("market of Livia") was a shopping complex built by Augustus in the name of his wife Livia built on the Esquiline Hill in Rome. Literary evidence Probably to be identified with τὸ τεμένισμα τὸ Λίουιον ὠνομασμένον, which Tiberius dedicated at the beginning of 7 BC. A restoration between 364 and 378 by Valentinian I, Valens and Gratian is recorded in an inscription, and either this macellum or the Macellum Magnum is marked on fragment 4 of the Severan Marble Plan of Rome. In the Chronicle of Benedict of Soracte under the year 921, the ''aecclesia Sancti Eusebii iuxta macellum parvum'' (church of Sant'Eusebio next to the small market) is mentioned. In the ''Liber Pontificalis'' the church of Santa Maria Maggiore was described as ''iuxta macellum Libiae'' (next to Libia's market), and that of San Vito in Macello; and the processional route described by the Lateran canon Benedict, the ''Ordo Benedicti'' of 1143, notes ''intran ...
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Macellum Of Pompeii
The Macellum of Pompeii was located on the Forum and as the provision market (or ''macellum'') of Pompeii was one of the focal points of the ancient city. The building was constructed in several phases. When the earthquake of 62 CE destroyed large parts of Pompeii, the Macellum was also damaged. Archeological excavations in the modern era have revealed a building that had still not been fully repaired by the time of the eruption of Mount Vesuvius in 79 CE. Of particular interest to researchers is the section of the Macellum located on the east side that is thought to have been dedicated to the imperial cult. It makes manifest how central a role the Emperors played in the lives of Romans as early as the 1st century. The other rooms on the west side are also interesting as examples of the link between economic and public life. Additionally, the market is an eloquent testimony to the everyday culture of the Romans, which is illustrated by archeological finds such as foo ...
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History Of Geology
The history of geology is concerned with the development of the natural science of geology. Geology is the scientific study of the origin, history, and structure of Earth. Antiquity Some of the first geological thoughts were about the origin of Earth. Ancient Greece developed some primary geological concepts concerning the origin of the earth. Additionally, in the 4th century BC Aristotle made critical observations of the slow rate of geological change. He observed the composition of the land and formulated a theory where the earth changes at a slow rate and that these changes cannot be observed during one person's lifetime. Aristotle developed one of the first evidence-based concepts connected to the geological realm regarding the rate at which the earth physically changes. However, it was his successor at the Lyceum, the philosopher Theophrastus, who made the greatest progress in antiquity in his work ''On Stones''. He described many minerals and ores both from local mi ...
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Serapeum
A serapeum is a temple or other religious institution dedicated to the syncretic Greco-Egyptian deity Serapis, who combined aspects of Osiris and Apis in a humanized form that was accepted by the Ptolemaic Greeks of Alexandria. There were several such religious centers, each of which was a ''serapeion'' ( el, Σεραπεῖον) or, in its Latinized form, a ''serapeum''. An Egyptian name for the temple of Osiris-Apis ( , ) was Pr-Wsỉr-Ḥp "House of Osiris-Apis". Egyptian serapea Alexandria The Serapeum of Alexandria in the Ptolemaic Kingdom was an ancient Greek temple built by Ptolemy III Euergetes. There are also signs of Harpocrates. It has been referred to as the daughter of the Library of Alexandria. It existed until the end of the fourth century AD. Saqqara The Serapeum of Saqqara is located north west of the Pyramid of Djoser at Saqqara, a necropolis near Memphis in Lower Egypt. It was a burial place of the Apis, sacred bulls that were incarnations of Ptah. I ...
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Serapis
Serapis or Sarapis is a Graeco-Egyptian deity. The cult of Serapis was promoted during the third century BC on the orders of Greek Pharaoh Ptolemy I Soter of the Ptolemaic Kingdom in Egypt as a means to unify the Greeks and Egyptians in his realm. The '' cultus'' of Serapis was spread as a matter of deliberate policy by the Ptolemaic kings. Serapis continued to increase in popularity during the Roman Empire, often replacing Osiris as the consort of Isis in temples outside Egypt. Though Ptolemy I may have created the official cult of Serapis and endorsed him as a patron of the Ptolemaic dynasty and Alexandria, Serapis was a pre-existing syncretistic deity derived from the worship of the Egyptian Osiris and Apis and also gained attributes from other deities, such as chthonic powers linked to the Greek Hades and Demeter, and with benevolence derived from associations with Dionysus. Iconography Serapis was depicted as Greek in appearance but with Egyptian trappings, and combined ...
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