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Lord Mengchang Of Qi
Lord Mengchang (; died 279 BC), born Tian Wen, was an aristocrat and statesman of the Qi (state), Qi Kingdom of ancient China, one of the famed Four Lords of the Warring States, Four Lords of the Warring States period. He was a son of Tian Ying and grandson of King Wei of Qi. He succeeded to his father's fief in Xue. Lord Mengchang is well known for the size of his entourage. According to the ''Records of the Grand Historian'', he had up to three thousand people in his retinue. Lord Mengchang would eventually become the Chancellor of State of Qi, Qi and of State of Wei, Wei. Early childhood Lord Mengchang was born as Tian Wen (). His father already had over 40 children by the time he was born and was prepared to let him to starve to death because he was born on the fifth day in the fifth month of the lunar calendar, which was considered a bad omen. Tian Wen was secretly brought up by his mother. At a very young age, he showed promising signs of talent and intelligence and persuade ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family Name
In many societies, a surname, family name, or last name is the mostly hereditary portion of one's personal name that indicates one's family. It is typically combined with a given name to form the full name of a person, although several given names and surnames are possible in the full name. In modern times most surnames are hereditary, although in most countries a person has a right to name change, change their name. Depending on culture, the surname may be placed either at the start of a person's name, or at the end. The number of surnames given to an individual also varies: in most cases it is just one, but in Portuguese-speaking countries and many Spanish-speaking countries, two surnames (one inherited from the mother and another from the father) are used for legal purposes. Depending on culture, not all members of a family unit are required to have identical surnames. In some countries, surnames are modified depending on gender and family membership status of a person. C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hangu Pass
Hangu Pass or Hanguguan was a fortified gateway that commanded the strategic mountain pass between the Yellow River and Qinling Mountains, forming the main choke point on the only land corridor between the Central Plain and the Guanzhong region. The pass restricted access into the lower Wei River valleys, where the heartland of the state of Qin and the unified Qin dynasty were located, as well as the subsequent dynasties of Han, Sui and Tang. The Hangu Pass lies on the south (right) bank of the Yellow River, downstream of its eastward bend out of the Ordos Loop. It was built by the state of Qin in 330 BC and had been the site of many sieges and field battles during the Warring States period and early imperial eras. Due to terrain changes from bank erosions and alluvial deposition of the Yellow River over the centuries, the Hangu Pass eventually fell to ruins after losing its defensive values to the newer Tong Pass to its west, which was built near the mouth of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
279 BC Deaths
79 may refer to: * 79 (number) * one of the years 79 BC, AD 79, 1979, 2079 ** Eruption of Mount Vesuvius in 79, a catastrophic volcanic eruption in Italy *** '' 79 A.D.'', a 1962 historical epic film about the eruption * Dimension 79⊢⊇V, the main antagonist of ''Rick and Morty'' from a parallel Earth. * 79 Eurynome 79 Eurynome is a quite large and bright main-belt asteroid composed of silicate rock. Eurynome was discovered by J. C. Watson on September 14, 1863. It was his first asteroid discovery and is named after one of the many Eurynomes in Greek myt ..., a main-belt asteroid See also * * List of highways numbered {{Numberdis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Dynasty Nobility
The nobility of the Zhou dynasty refers to the power dynamics of the aristocracy in Zhou dynasty China. The nobility interacted with the royal apparatus of state across multiple dimensions of relationship, and in ways that changed over time. This has been subject to considerable misunderstanding due to a philosophical attempt to project backwards in time upon the Western Zhou dynasty a systematization of noble titles where none existed. In translation, these misunderstandings have been compounded by an enduring false equivalence between titles of Zhou nobles and those of European feudal peers, as well as inattention to context in certain use cases. Chinese bronze inscriptions and other archaeologically excavated texts have helped clarify the historical situation. Western Zhou The Zhou dynasty grew out of a predynastic polity with its own existing power structure, primarily organized as a set of culturally affiliated kinship groups. The defining characteristics of a noble were the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Zibo
The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independent sovereignty and therefore secession. Indeed, judge Ivor Jennings identified the inherent problems in the right of "peoples" to self-dete ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philanthropist
Philanthropy is a form of altruism that consists of "private initiatives for the public good, focusing on quality of life". Philanthropy contrasts with business initiatives, which are private initiatives for private good, focusing on material gain; and with government endeavors that are public initiatives for public good, such as those that focus on the provision of public services. A person who practices philanthropy is a philanthropist. Etymology The word ''philanthropy'' comes , from 'to love, be fond of' and 'humankind, mankind'. In , Plutarch used the Greek concept of to describe superior human beings. During the Middle Ages, was superseded in Europe by the Christian virtue of '' charity'' (Latin: ) in the sense of selfless love, valued for salvation and escape from purgatory. Thomas Aquinas held that "the habit of charity extends not only to the love of God, but also to the love of our neighbor". Sir Francis Bacon considered ''philanthrôpía'' to be synonymous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sino-Vietnamese Vocabulary
Sino-Vietnamese vocabulary (, Chữ Hán: 詞漢越, literally 'Chinese-Vietnamese words') is a layer of about 3,000 monosyllabic morphemes of the Vietnamese language borrowed from Literary Chinese with consistent pronunciations based on Middle Chinese. Compounds using these morphemes are used extensively in cultural and technical vocabulary. Together with Sino-Korean and Sino-Japanese vocabularies, Sino-Vietnamese has been used in the reconstruction of the sound categories of Middle Chinese. Samuel Martin grouped the three together as "Sino-Xenic". There is also an Old Sino-Vietnamese layer consisting of a few hundred words borrowed individually from Chinese in earlier periods, which are treated by speakers as native words. More recent loans from southern Chinese languages, usually names of foodstuffs such as ' Chinese sausage' (from Cantonese ), are not treated as Sino-Vietnamese but more direct borrowings. Estimates of the proportion of words of Sinitic origin in the Vietname ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vietnamese Language
Vietnamese () is an Austroasiatic languages, Austroasiatic language Speech, spoken primarily in Vietnam where it is the official language. It belongs to the Vietic languages, Vietic subgroup of the Austroasiatic language family. Vietnamese is spoken natively by around 86 million people, and as a second language by 11 million people, several times as many as the rest of the Austroasiatic family combined. It is the native language of Vietnamese people, ethnic Vietnamese (Kinh), as well as the second language, second or First language, first language for List of ethnic groups in Vietnam, other ethnicities of Vietnam, and used by Overseas Vietnamese, Vietnamese diaspora in the world. Like many languages in Southeast Asia and East Asia, Vietnamese is highly analytic language, analytic and is tone (linguistics), tonal. It has head-initial directionality, with subject–verb–object order and modifiers following the words they modify. It also uses noun classifier (linguistics), classi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Min Of Qi
King Min of Qi (), personal name Tian Di, was a king of the Qi state. During his reign, the troops of Yan, Qin, Zhao, Han, Wei, and Chu launched the Battle of Jixi (濟西之戰) against Qi, resulting in Qi's defeat. Life "Famous for his paranoia and megalomania, the king was the archetype of the unworthy and unaware ruler." A generation later, the philosopher Xunzi wrote of King Min: "The king of Qi perished and his state was destroyed, punished by all under Heaven. When later generations speak of bad men, they are sure to mention him." Qi was one of the most powerful states in China at his accession, if not the most powerful. In 288 BC. King Min took the title of Di of the East (東帝), and his ally King Zhaoxiang of Qin called himself Di of the West (Di was originally the name of the high god of the Shang. It also (or later) had a weaker sense of sacred or divine; the same character was used to mean Emperor in later times.) But so many people objected that both kings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Xiang Of Wei
King Xiang of Wei (; died 296 BC), personal name Wei Si (), was king of the Wei state from 318 BC to 296 BC. He was the son of King Hui. In 318 BC, at the suggestion of the Wei minister Gongsun Yan, he entered into an alliance against the Qin state created by King Huai of Chu which also included the states of Zhao, Han and Yan. Chu then betrayed this alliance. In 317 BC, at the suggestion of chancellor Zhang Yi, King Xiang entered into an alliance with Qin. To punish Chu for its betrayal of the five-state alliance, King Xiang sent an army in 312 BC to attack the city of Dengcheng in Chu (modern-day Shangshui County, Zhoukou, Henan Province). Wei itself was attacked by the Qi state in 310 BC, and King Xiang met King Wu of Qin at Linjin (modern-day Linyi County, Yuncheng, Shanxi Province). In 308 BC, the two kings met again at Yingcheng (modern-day part of Xiaogan, Hubei) to plan an attack on Han. In 306 BC, after the death of King Wu of Qin, Wei's alliance with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ren (Confucianism)
(, meaning "co-humanity" or "humaneness") is the highest Confucianism, Confucian virtue meaning humanity (virtue), the good quality of a virtuous human when reaching for Morality, higher ideals or when being altruistic. According to Confucius, ''Ren'' does not have a singular definition; it encompasses benevolence, trustworthiness, courage, compassion, empathy, and reciprocity. It is expressed through interpersonal relationships and can be cultivated through the observance of proper ritual (''li''). ''Ren'' is also a central principle in Confucian political theory: a ruler with the Mandate of Heaven is one of great virtue, who leads by moral example and prioritizes the well-being of the people. Etymology The single Hanzi, logogram for is a composite of two distinct common hanzi, (people or a person) and (two), with assuming its common form inside another character, to which various interpretations have been assigned. Internally can mean "to look up" meaning "to aspire to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chengyu
''Chengyu'' ( zh, t=, s=, first=t, p=chéngyǔ, tr=set phrase) are a type of traditional Chinese idiomatic expressions, most of which consist of four Chinese characters. ''Chengyu'' were widely used in Literary Chinese and are still common in written vernacular Chinese writing and in the spoken language today. According to the most stringent definition, there are about 5,000 ''chengyu'' in the Chinese language, though some dictionaries list over 20,000. ''Chengyu'' are considered the collected wisdom of the Chinese culture, and contain the experiences, moral concepts, and admonishments from previous generations of Chinese speakers. ''Chengyu'' still play an important role in Chinese conversation and education. ''Chengyu'' are one of four types of formulaic expressions (), which also include collocations (), two-part allegorical sayings called '' xiehouyu'', and proverbs (). While not the only idioms in Chinese, and not always four characters long, they are often referred to as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
