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Logia
The term ''logia'' (), plural of ''logion'' (), is used variously in ancient writings and modern scholarship in reference to communications of divine origin. In pagan contexts, the principal meaning was "oracles", while Jewish and Christian writings used ''logia'' in reference especially to " the divinely inspired Scriptures". A famous and much-debated occurrence of the term is in the account by Papias of Hierapolis on the origins of the canonical Gospels. Since the 19th century, New Testament scholarship has tended to reserve the term ''logion'' for a divine saying, especially one spoken by Jesus, in contrast to narrative, and to call a collection of such sayings, as exemplified by the Gospel of Thomas, ''logia''. Ancient use In pagan usage, ''logion'' was used interchangeably with ''chresmos'' (χρησμός) and other such terms in reference to oracles, the pronouncements of the gods obtained usually through divination. The Septuagint adapted the term ''logion'' to mean "Word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Thomas
The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical Logia, sayings gospel. It was discovered near Nag Hammadi, Egypt, in 1945 among a group of books known as the Nag Hammadi library. Scholars speculate the works were buried in response to a letter from Bishop Athanasius of Alexandria, Athanasius declaring a strict canon of Christian scripture. Most scholars place the composition during the second century, while some have proposed dates as late as 250 AD and others have traced its signs of origins back to 60 AD. Some scholars have seen it as evidence of the existence of a "Q source" that might have been similar in its form as a collection of sayings of Jesus, without any accounts of his deeds or his life and death, referred to as a sayings gospel, though most conclude that Thomas depends on or harmonizes the Synoptics. The Coptic language, Coptic-language text, the second of seven contained in what scholars have designated as Nag Hammadi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Q Source
The Q source (also called The Sayings Gospel, Q Gospel, Q document(s), or Q; from , meaning "source") is a hypothesized written collection of primarily Jesus' sayings (, ). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark. According to this hypothesis, this material was drawn from the early Church's oral gospel traditions. Along with Marcan priority, Q had been hypothesized by 1900, and remains one of the foundations of most modern gospel scholarship. Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. ''The Five Gospels.'' HarperSanFrancisco. 1993. "Introduction," pp. 1–30. B. H. Streeter formulated a widely accepted view of Q: that it was written in Koine Greek; that most of its contents appear in Matthew, in Luke, or in both; and that Luke better preserves the text's original order than does Matthew. In the two-source hypothesis, the three-source hypothesis and the Q+/Papias hypothesis, Matthew and Luke bot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papias Of Hierapolis
Papias () was a Greeks, Greek Apostolic Father, Bishop of Hierapolis (modern Pamukkale, Turkey), and author who lived c. 60 – c. 130 AD He wrote the ''Exposition of the Sayings of the Lord'' () in five books. This work, which is lost apart from brief excerpts in the works of Irenaeus of Lyons () and Eusebius of Caesarea (), is an important early source on Oral gospel traditions, Christian oral tradition and especially on the origins of the canonical Gospels. Life Very little is known of Papias apart from what can be inferred from his own writings. He is described as "an ancient man who was a hearer of New Testament people named John#John of Ephesus, John and a companion of Polycarp" by Polycarp's disciple Irenaeus (c. 180).Irenaeus''Adv. Haer.'' 5.33.4. The original Greek is preserved apud Eusebius.1. Eusebius adds that Papias was Bishop of Hierapolis around the time of Ignatius of Antioch.Eusebius''Hist. Eccl.'' 3.36.2. In this office Papias was presumably succeeded by Aberc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agraphon
Agrapha (; Greek for "non written"; singular ) are sayings of Jesus that are not found in the canonical Gospels. The term was used for the first time by J.G. Körner, a German Bible scholar, in 1776. Definition of agrapha According to A. J. Maas, supposed agrapha must satisfy three conditions: * They must be sayings, not discourses – works like the " Didascalia" and the "Pistis Sophia", that speak of Jesus, but do not quote him, are not considered agrapha * They must be sayings of Jesus – agrapha are not sayings found in religious romances such as those found in apocryphal Gospels, the apocryphal Acts, or the Letter of Christ to Abgar, etc. * They must not be in the canonical Gospels Mere additions to pre-existing sayings are not considered agrapha. Examples According to A. J. Maas, for agrapha to be genuine, they must be supported by external and internal evidence. This means that early writers, like Papias, Clement, Irenaeus, and Justin Martyr would have quoted them ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bernard Pyne Grenfell
Bernard Pyne Grenfell FBA (16 December 1869 – 18 May 1926) was an English scientist and egyptologist. Excavations he did with Arthur Surridge Hunt uncovered manuscripts including the oldest Oxyrhynchus Papyri. Life Grenfell was the son of John Granville Grenfell FGS and Alice Grenfell. He was born in Birmingham and brought up and educated at Clifton College in Bristol, where his father taught. He obtained a scholarship in 1888 and enrolled at The Queen's College, Oxford.Bell, H. (2004-09-23). Grenfell, Bernard Pyne (1869–1926), papyrologist. Oxford Dictionary of National Biography. Retrieved 18 Jan. 2018, Selink/ref> With his friend and colleague, Arthur Surridge Hunt, he took part in the archaeological dig of Oxyrhynchus and discovered many ancient manuscripts known as the Oxyrhynchus Papyri, including some of the oldest known copies of the New Testament and the Septuagint. Other notable finds are extensive, including previously unknown works by known classical autho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel According To The Hebrews
The Gospel of the Hebrews (), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. The text of the gospel is lost, with only fragments of it surviving as brief quotations by the early Church Fathers and in apocryphal writings. The fragments contain traditions of Jesus' pre-existence, incarnation, baptism, and probably of his temptation, along with some of his sayings. Distinctive features include a Christology characterized by the belief that the Holy Spirit is Jesus' Divine Mother and a first resurrection appearance to James, the brother of Jesus, showing high regard for James as the leader of the Jewish Christian church in Jerusalem. It was probably composed in Greek in the first decades of the 2nd century and is believed to have been used by Greek-speaking Jewish Christians in Egypt during that century. The Gospel of the Hebrews is the only Jewish–Christian gospel that the Church Fathers referred to by name, believing there was only one Hebrew Gosp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinrich Julius Holtzmann
Heinrich Holtzmann Heinrich Julius Holtzmann (7 May 1832 – 4 August 1910), German Protestant theologian, son of theologian Karl Julius Holtzmann (1804–1877), was born at Karlsruhe, where his father ultimately became prelate and counsellor to the supreme consistory (Evangelischer Oberkirchenrat) of the Evangelical State Church in Baden. Biography He studied at Berlin, and eventually (1874) was appointed professor ordinarius at the University of Strasbourg ( rector in 1878/79). A moderately liberal theologian, he became best known as a New Testament critic and exegete, being the author of "''Die Synoptiker''" (Commentary on the Synoptics; 1889; 3rd ed., 1901), the "''Evangelium, Briefe und Offenbarung des Johannes''" ( Johannine books; 1890; 2nd ed., 1893), and the "''Apostelgeschichte''" (Acts of the Apostles; 3rd ed., 1901), in the series "''Handkommentar zum Neuen Testament''". On the question of the relationship of the Synoptic Gospels, Holtzmann in his early work, "''Die s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Double Tradition
The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose content is largely distinct. The term ''synoptic'' (; ) comes via Latin from the Greek , ''synopsis'', i.e. "(a) seeing all together, synopsis". The modern sense of the word in English is of "giving an account of the events from the same point of view or under the same general aspect". , , , , , . It is in this sense that it is applied to the synoptic gospels. This strong parallelism among the three gospels in content, arrangement, and specific language is widely attributed to literary interdependence, though the role of orality and memorization of sources has also been explored by scholars. The question of the precise nature of their literary relationship—the synoptic problem—has been a topic of debate for centuries and has been des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two-source Hypothesis
The two-source hypothesis (or 2SH) is an explanation for the synoptic problem, the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. It posits that the Gospel of Matthew and the Gospel of Luke were based on the Gospel of Mark and a hypothetical sayings collection from the Christian oral tradition called Q. The two-source hypothesis emerged in the 19th century. B. H. Streeter definitively stated the case in 1924, adding that two other sources, referred to as M and L, lie behind the material in Matthew and Luke respectively. The strengths of the hypothesis are its explanatory power regarding the shared and non-shared material in the three gospels; its weaknesses lie in the exceptions to those patterns, and in the hypothetical nature of its proposed collection of Jesus-sayings. Later scholars have advanced numerous elaborations and variations on the basic hypothesis, and even completely alternative hypotheses that are increasing i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synoptic Problem
The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose content is largely distinct. The term ''synoptic'' (; ) comes via Latin from the Greek , ''synopsis'', i.e. "(a) seeing all together, synopsis". The modern sense of the word in English is of "giving an account of the events from the same point of view or under the same general aspect". , , , , , . It is in this sense that it is applied to the synoptic gospels. This strong parallelism among the three gospels in content, arrangement, and specific language is widely attributed to literary interdependence, though the role of orality and memorization of sources has also been explored by scholars. The question of the precise nature of their literary relationship—the synoptic problem—has been a topic of debate for centuries and has been d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Canon
The canon of the New Testament is the set of books many modern Christians regard as Biblical inspiration, divinely inspired and constituting the New Testament of the Christian Bible. For most churches, the canon is an agreed-upon list of 27 books that includes the canonical Gospels, Acts of the Apostles, Acts, letters attributed to various apostles, and Book of Revelation, Revelation. Although the list of what books constituted the canon (i.e., list of books to read out in church) initially differed among the geographically-separated churches in antiquity, according to ancient church historian Eusebius, there is a consensus that the 27 books constituting the canon today are the same 27 books generally recognized in the first centuries. Overview For historical Christians, canonization was based on whether the material was written by the Apostles in the New Testament, apostles or their close associates, rather than claims of divine inspiration. However, some Biblical studies, bib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew The Apostle
Matthew the Apostle was one of the Twelve Apostles, twelve apostles of Jesus. According to Christian traditions, he was also one of the four Evangelists as author of the Gospel of Matthew, and thus is also known as Matthew the Evangelist. The claim of his gospel authorship is rejected by most modern biblical scholars, though the "traditional authorship still has its defenders." The New Testament records that as a Disciple (Christianity), disciple, he followed Jesus. Church Fathers, such as Irenaeus and Clement of Alexandria, relate that Matthew preached the gospel in Judea before going to other countries. In the New Testament Matthew is mentioned in Matthew 9:9 and Matthew 10:3 as a tax collector (in the NIV, New International Version and other translations of the Bible) who, while sitting at the "receipt of custom" in Capernaum, was called to follow Jesus. He is also listed among the Twelve Disciples, but without identification of his background, in Mark 3:18, Luke 6:15 and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
