HOME
*





Little Wildrose
Little Wildrose is a Romanian fairy tale. Andrew Lang included it in ''The Crimson Fairy Book''. Origin Mite Kremnitz stated that the tale was penned by Romanian author , and published in the magazine ''Convorbiri Literare''. Translations Mite Kremnitz translated the tale into German as ''Waldröschen''. Synopsis An old man went in search of a child, so someone would inherit his home. In a dark wood, he found a hermit, who gave him an apple, telling him to eat half and give his wife half. On the way home, he grew thirsty; there was no water, and he ate the whole apple. He found a beautiful baby girl and carried her home, laying her in a pail to call his wife near his home. An eagle carried the child off for its eaglets to eat, but they nestled up to her instead. A lindworm came to eat them, but something killed it. The eagle raised her with the eaglet. One day, an emperor's son saw her. He could not lure her down and grew sick from love. His father asked him what was w ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Henry Justice Ford
Henry Justice Ford (1860–1941) was a prolific and successful English artist and illustrator, active from 1886 through to the late 1920s. Sometimes known as H. J. Ford or Henry J. Ford, he came to public attention when he provided the numerous beautiful illustrations for Andrew Lang's Fairy Books, which captured the imagination of a generation of British children and were sold worldwide in the 1880s and 1890s. Early years After education at Repton School and Clare College, Cambridge - where he gained a first class in the Classical Tripos in 1882 - Ford returned to London to study at the Slade School of Fine Art and later, at the Bushey School of Art, under the German-born Hubert von Herkomer. Career In 1892, Ford began exhibiting paintings of historical subjects and landscapes at the Royal Academy of Art exhibitions. However it was his illustrations for such books as ''The Arabian Nights Entertainments'' (Longmans 1898), ''Kenilworth'' (TC & EC Jack 1900), and ''A Sc ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Donor (fairy Tale)
In fairy tales, a donor is a character who tests the hero (and sometimes other characters as well) and provides magical assistance to the hero upon their success. The fairy godmother is a well-known form of this character. Many other supernatural patrons feature in fairy tales; these include various kinds of animals and the spirit of a dead mother. In fairy tale and legend In his analysis of fairy tales, Vladimir Propp identified this role as the ''donor'' and listed it as one of the seven roles found in fairy tales. Before giving the hero magical support or advice, the donor may also test the hero, by questioning him, setting him tasks, or making requests of him. Then, the donor may directly give the hero a magical agent, advise him on how to find one, or offer to act on his behalf. If the character itself acts on behalf of the hero, it also takes on the role of ''helper'' in Propp's analysis. Because a donor is defined by acts, other characters may fill the role, even the v ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Calumniated Wife
The Calumniated Wife is a Motif (narrative), motif in traditional narratives, numbered K2110.1 in Stith Thompson's ''Motif-Index of Folk-Literature''. It entails a wife being falsely accused of, and often punished for, some crime or sin. This motif is at the centre of a number of traditional plots, being associated with tale-types 705–712 in the Aarne–Thompson–Uther Index of tale-types. Overview Before the edition of Antti Aarne's first folktale classification, Svend Grundtvig developed - and later Astrid Lunding translated - a classification system for Danish folktales in comparison with other international compilations available at the time. In this preliminary system, four folktypes were grouped together based on essential characteristics: folktypes 44 ''Den forskudte dronning og den talende fugl, det syngende træ, det rindende vand'' ("The Disowned Queen and the Talking Bird, the Singing Tree, the Flowing Water"); 45A ''Den stumme dronning'' ("The Mute Queen" or "The Fa ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Mary's Child
"Mary's Child" (also "Our Lady's Child", "A Child of Saint Mary" or "The Virgin Mary's Child"; German: ''Marienkind'') is a German fairy tale collected by the Brothers Grimm in ''Grimm's Fairy Tales'' in 1812 (KHM 3). It is of Aarne-Thompson type 710. The Brothers Grimm noted its similarity to the Italian '' The Goat-faced Girl'' and the Norwegian ''The Lassie and Her Godmother''.Jacob and Wilhelm Grimm. Hunt, M. (transl.) ''Household Tales'' " Notes: Our Lady's Child" They also noted its connection to the forbidden door and tell-tale stain of '' Fitcher's Bird''. Other tales that make use of these elements are Bluebeard and "In the Black Woman's Castle". Origin The tale was published by the Brothers Grimm in the first edition of '' Kinder- und Hausmärchen'' in 1812, and has been only slightly changed in the successive editions. Their source was Gretchen Wild (1787–1819). Synopsis A poor woodcutter and his wife had a three-year-old daughter that they could not feed. The ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

The Six Swans
"The Six Swans" (German: ''Die sechs Schwäne'') is a German fairy tale collected by the Brothers Grimm in ''Grimm's Fairy Tales'' in 1812 (KHM 49). It is of Aarne–Thompson type 451 ("The Maiden Who Seeks Her Brothers"), commonly found throughout Europe. Other tales of this type include The Seven Ravens, The Twelve Wild Ducks, Udea and her Seven Brothers, The Wild Swans, and The Twelve Brothers. Andrew Lang included a variant of the tale in '' The Yellow Fairy Book''. Origin The tale was published by the Brothers Grimm in the first edition of ''Kinder- und Hausmärchen'' in 1812, and substantially rewritten for the second edition in 1819. Their source is Wilhelm Grimm's friend and later wife Henriette Dorothea (Dortchen) Wild (1795–1867). Synopsis A King gets lost in a forest, and an old witch helps him, on the condition that he marry her beautiful daughter. The King suspects the mysterious maiden to be wicked, but agrees to marry her. He has six sons and a daught ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Brother And Sister
"Brother and Sister" (also "Little Sister and Little Brother"; German: ''Brüderchen und Schwesterchen'') is a European fairy tale which was, among others, written down by the Brothers Grimm (KHM 11). It is a tale of Aarne–Thompson Type 450. In Russia the story was more commonly known as Sister Alionushka, Brother Ivanushka, and collected by Alexander Afanasyev in his '' Narodnye russkie skazki''. Origin The first recorded appearance of Brother and Sister is in Giambattista Basile's ''Pentamerone'' around the 17th century. It was written down as the tale of Ninnillo and Nennella. Since then it has circulated in a number of European countries under varying titles but with most of the main story intact. In Russia the story was more commonly known as ''Sister Alionushka, Brother Ivanushka'', and collected by Alexander Afanasyev in his '' Narodnye russkie skazki''. A shorter version of the tale was published by the Brothers Grimm in the first edition of '' Kinder- und Hausmärch ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




The Golden Stag (fairy Tale)
The Golden Stag (Romanian: ''Cerbul de aur'') is a Romanian fairy tale. Source The tale was originally collected in late 19th century by Romanian folklorist with the title ''Cerbul de aur''. He sourced it from a man named Costache Georgescu, from Telega. Synopsis An old woman told her husband that he had to lose his two children, a son and a daughter, by his first marriage, in the woods. The first time, the boy had been playing in the ashes, and the children came back, but the second time, the old man succeeded in losing them. They could not find water anywhere, until they came to the tracks of a fox where water was welling, but the sister warned her brother that drinking that would turn him into a fox. At the tracks of a bear, she warned him again. At the tracks of a stag, she warned him again, but he was too thirsty and drank. He became a golden stag. He carried off his sister in cradle in his antlers, and made a nest for her, up in a tree, where she grew up. One day, a pri ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Foundling-Bird
"Foundling-Bird" is a German fairy tale collected by the Brothers Grimm, number 51. It is Aarne–Thompson type 313A, the girl helps the hero flee,D.L. Ashliman,The Grimm Brothers' Children's and Household Tales (Grimms' Fairy Tales) and revolves about a transformation chase. Others of the type include ''The Master Maid'', '' The Water Nixie'', ''Nix Nought Nothing'', and '' The Two Kings' Children''. Synopsis A forester found a baby in a bird's nest and brought him back to be raised with his daughter Lenchen. They called the child Fundevogel or Foundling-Bird, and he and Lenchen loved each other. One day Lenchen saw the cook carrying many buckets of water to the house and asked what she was doing. The cook told her that the next day, she would boil Fundevogel in it. Lenchen went and told Fundevogel, and they fled. The cook, afraid of what the forester would say about his lost daughter, sent servants after them. Fundevogel transformed into a rosebush and Lenchen a rose on i ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Lindworm
The lindworm (''worm'' meaning snake), also spelled lindwyrm or lindwurm, is a mythical creature in Northern and Central European folklore living deep in the forest that traditionally has the shape of a giant serpent monster. It can be seen as a sort of dragon. According to legend, everything that lies under the lindworm will increase as the lindworm grows, giving rise to tales of dragons that brood over treasures to become richer. Legend tells of two kinds of lindworm, a good one associated with luck, often a cursed prince who has been transformed into another beast (as in the fairy tale The Frog Prince), and a bad one, a dangerous man-eater which will attack humans on sight. A lindworm may swallow its own tail, turning itself into a rolling wheel, as a method of pursuing fleeing humans. The head of the 16th-century lindworm statue at Lindwurm Fountain () in Klagenfurt, Austria, is modeled on the skull of a woolly rhinoceros found in a nearby quarry in 1335. It has been c ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Hermit
A hermit, also known as an eremite ( adjectival form: hermitic or eremitic) or solitary, is a person who lives in seclusion. Eremitism plays a role in a variety of religions. Description In Christianity, the term was originally applied to a Christian who lives the eremitic life out of a religious conviction, namely the Desert Theology of the Old Testament (i.e., the 40 years wandering in the desert that was meant to bring about a change of heart). In the Christian tradition the eremitic life is an early form of monastic living that preceded the monastic life in the cenobium. In chapter 1, the Rule of St Benedict lists hermits among four kinds of monks. In the Roman Catholic Church, in addition to hermits who are members of religious institutes, the Canon law (canon 603) recognizes also diocesan hermits under the direction of their bishop as members of the consecrated life. The same is true in many parts of the Anglican Communion, including the Episcopal Church in the U ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Romanian Folklore
The folklore of Romania is the collection of traditions of the Romanians. A feature of Romanian culture is the special relationship between folklore and the learned culture, determined by two factors. First, the rural character of the Romanian communities resulted in an exceptionally vital and creative traditional culture. Folk creations (the best known is the ballad Miorița) were the main literary genre until the 18th century. They were both a source of inspiration for cultivated creators and a structural model. Second, for a long time learned culture was governed by official and social commands and developed around courts of princes and boyars, as well as in monasteries. Overview Creation of the world Stories suggest God made the earth with the help of animals, while the Devil was trying to thwart his plans.Cosma, Aurel. ''Cosmogonia poporului român'' (The Cosmogony of the Romanian People) (1942). Bucharest: Tipografia Ziarului "Universul".Leeming, David Adams. ''Creation ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]