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List Of Biblical Commentaries
This is an outline of commentaries and commentators. Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary. With the exception of these classical Jewish works, this article focuses on Christian Biblical commentaries; for more on Jewish Biblical commentaries, see Jewish commentaries on the Bible. Jewish commentaries Philo Philo tried to reconcile the Jewish Scriptures with Greek philosophy, and for this purpose he made extensive use of the allegorical method of interpretation. He taught that many passages of the Pentateuch were not intended to be taken literally. In fact, he said that they were literally false, but allegorically true. He did not make the distinction between natural and revealed religion. For example, Pagan systems ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (philosophy), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammar, grammatical and syntax, syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the Sacred language, liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was Revival of the Hebrew language, revived as a spoken language in the 19th century, and is the only successful large-scale example of Language revitalization, linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew alphabet, Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sea Of Galilee
The Sea of Galilee (, Judeo-Aramaic languages, Judeo-Aramaic: יַמּא דטבריא, גִּנֵּיסַר, ), also called Lake Tiberias, Genezareth Lake or Kinneret, is a freshwater lake in Israel. It is the lowest freshwater lake on Earth and the second-lowest lake in the world (after the Dead Sea, a salt lake), with its elevation fluctuating between below sea level (depending on rainfall). It is approximately in circumference, about long, and wide. Its area is at its fullest, and its maximum depth is approximately .Data Summary: Lake Kinneret (Sea of Galilee) The lake is fed partly by underground springs, but its main source is the Jordan River, which flows through it from north to south with the outflow controlled by the Degania Dam. |
Tiberias
Tiberias ( ; , ; ) is a city on the western shore of the Sea of Galilee in northern Israel. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In , it had a population of . Tiberias was founded around 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the Early Muslim period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center.Hirschfeld, Y. (2007). Post-Roman Tiberias: between East and West. ''Post-Roman Towns, Trade and Settle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sepphoris
Sepphoris ( ; ), known in Arabic as Saffuriya ( ) and in Hebrew as Tzipori ( ''Ṣīppōrī'')Palmer (1881), p115/ref> is an archaeological site and former Palestinian village located in the central Galilee region of Israel, north-northwest of Nazareth. It lies above sea level and overlooks the Beit Netofa Valley. The site holds a rich and diverse historical and architectural legacy that includes remains from the Hellenistic, Roman, Byzantine, early Islamic, Crusader, Mamluk and Ottoman periods. Sepphoris was a significant town in ancient Galilee. Originally named for the Hebrew word for bird, the city was also known as Eirenopolis and Diocaesarea during different periods of its history. In the first century CE, it was a Jewish city, and following the Bar Kokhba revolt of 132–135, Sepphoris was one of the Galilean centers where rabbinical families from neighboring Judea relocated. In late antiquity, Sepphoris appears to have been predominantly Jewish, serving as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Jewish Revolt
The Bar Kokhba revolt (132–136 AD) was a major uprising by the Jews of Judaea against the Roman Empire, marking the final and most devastating of the Jewish–Roman wars. Led by Simon bar Kokhba, the rebels succeeded in establishing an independent Jewish state that lasted for several years. The revolt was ultimately crushed by the Romans, resulting in the near-depopulation of Judea through large-scale killings, mass enslavement, and the displacement of many Jews from the region. Resentment toward Roman rule in Judaea and nationalistic aspirations remained high following the destruction of Jerusalem during the First Jewish Revolt in 70 AD. The immediate triggers of the Bar Kokhba revolt included Emperor Hadrian's decision to build ''Aelia Capitolina''—a Roman colony dedicated to Jupiter—on the ruins of Jerusalem, extinguishing hopes for the Temple's reconstruction, as well as a possible ban on circumcision, a central Jewish practice. Unlike the earlier revolt, the rebel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Jamnia
The Council of Jamnia (presumably Yavneh in the Holy Land) was a hypothetical council that some claim was held late in the 1st century AD to finalize the development of the canon of the Hebrew Bible in response to Christianity; however others theorise, that the canon was set at an earlier date. The theory of a council of Jamnia that finalized the canon, first proposed by Heinrich Graetz in 1871, was popular for much of the 20th century. However, it has been increasingly questioned since the 1960s onward, and the theory has now been largely discredited. Background The Talmud says that some time before the destruction of the Second Temple in 70 AD, Rabbi Yohanan ben Zakkai relocated to the city of Yavneh, where he received permission from the Romans to found a school of ''halakha'' (Jewish religious law). The theory The Mishnah, compiled at the end of the 2nd century, describes a debate over the status of some books of Ketuvim, and in particular over whether or not they re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oral Torah
According to Rabbinic Judaism, the Oral Torah or Oral Law () are statutes and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah (), and which are regarded by Orthodox Judaism, Orthodox Jews as prescriptive and given at the same time. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, Godman and interpersonal relationships, from Kashrut, dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Rabbinic Jewish tradition, the Oral Torah was oral tradition, passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people. The major repositories of the Oral Torah are the ''Mishnah'', compiled between 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zugot
The ''Zugot'' (; ), also called Zugoth or ''Zugos'' in the Ashkenazi pronunciation, refers both to the two hundred year period ( 170 BCE – 30 CE, ) during the later Second Temple period, in which the spiritual leadership of the Jews was in the hands of five successions of "pairs" of religious teachers, and to each of these pairs themselves. Etymology In Hebrew, the word ''zuḡoṯ'' indicates pairs; it is the plural of ''zuḡ'', one half of a pair. Like , it is a loanword from via and was commonly used to refer to a spouse (cf ). Roles The zugot were five pairs of scholars who ruled a supreme court of the Jews (Sanhedrin) as '' nasi'' ( or "prince", i.e. president) and Av Beit Din (, "chief of the beth din"), respectively. After this period, the positions ''nasi'' and ''av bet din'' remained, but they were not zugot. The title of ''av beit din'' existed before the period of the zugot. His purpose was to oversee the Sanhedrin. The rank of nasi was a new instit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi
A rabbi (; ) is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as ''semikha''—following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisees, Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Clergy, Protestant Christian minister, hence the title "pulpit rabbis." Further, in 19th-century Germany and the United States, rabbinic activities such as sermons, pastoral counseling, and representing the community to the outside all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination and differences in opinion regarding who is recognized as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
France In The Middle Ages
The Kingdom of France in the Middle Ages (roughly, from the 10th century to the middle of the 15th century) was marked by the fragmentation of the Carolingian Empire and West Francia (843–987); the expansion of royal control by the House of Capet (987–1328), including their struggles with the virtually independent principalities (duchies and counties, such as the Normandy#Norman expansion, Norman and County of Anjou, Angevin regions), and the creation and extension of administrative/state control (notably under Philip II of France, Philip II Augustus and Louis IX of France, Louis IX) in the 13th century; and the rise of the House of Valois (1328–1589), including the protracted dynastic crisis against the House of Plantagenet and their Angevin Empire, culminating in the Hundred Years' War (1337–1453) (compounded by the catastrophic Black Death in 1348), which laid the seeds for a more centralized and expanded state in the Early modern France, early modern period and the cr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
