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Lir
Lir or Ler (meaning "Sea" in Old Irish; ''Ler'' and ''Lir'' are the nominative and genitive forms, respectively) is a sea god in Irish mythology. His name suggests that he is a personification of the sea, rather than a distinct deity. He is named ''Allód'' in early genealogies, and corresponds to the Llŷr of Welsh mythology. Lir is chiefly an ancestor figure, and is the father of the god Manannán mac Lir, who appears frequently in medieval Irish literature. Lir appears as the eponymous king in the tale '' The Children of Lir''. Gaelic references Lir, like his Welsh counterpart Llŷr, is a god of the sea, though in the case of the Gaelic myths his son Manannán mac Lir seems to take over his position and so features more prominently. It is probable that more myths referring to Lir which are now lost to us existed and that his popularity was greater, especially considering the number of figures called 'son of Lir'. In the 9th century AD Irish glossary entitled Sanas Corm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Children Of Lir
The ''Children of Lir'' () is a legend from Irish mythology. It is a tale from the post-Christianisation period that mixes magical elements such as druidic wands and spells with a Christian message of Christian faith bringing freedom from suffering. Naming and manuscripts Named in Irish as ''Oidheadh Chlainne Lir'', the tale is today often known simply as "The Children of Lir" but the title has also been rendered as ''The Tragic Story of the Children of Lir'' or ''The Fate of the Children of Lir'', or, from the earlier title ''Aided Chlainne Lir'', as ''The Violent Death of the Children of Lir''. The English translation should properly be "The Children of Lear", Lir being a genitive, but the mistranslation has become culturally embedded. In post 18th-century scholarship, the tale has often been grouped with the ''Oidheadh chloinne Uisnigh'' ("The Fate of the Children of Uisnigh") and ''Oidheadh chloinne Tuireann'' ("The Fate of the Children of Tuireann") as the ''Trà truagh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manannán Mac Lir
or , also known as ('son of the Sea'), is a Water deity, sea god, warrior, and king of the TÃr na nÓg, otherworld in Irish mythology, Gaelic (Irish, Manx, and Scottish) mythology who is one of the . He is seen as a ruler and guardian of the Celtic Otherworld, otherworld, and his dominion is referred by such names as (or , 'Isle of Apple Trees'), ('Plain of Delights'), or ('Land of Promise'). He is described as over-king of the surviving Tuatha Dé after the advent of humans (Milesians (Irish), Milesians), and uses the mist of invisibility () to cloak the whereabouts of his home as well as the dwellings of the others. In modern tales, he is said to own a self-navigating boat named ('Wave-sweeper'), a horse which can course over water as well as land, and a deadly strength-sapping sword named , though the list does not end there. appears also in Scottish mythology, Scottish and Culture of the Isle of Man, Manx legend, where he is known as ('little Manannan, son of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Mythology
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally Oral tradition, passed down orally in the Prehistoric Ireland, prehistoric era. In the History of Ireland (795–1169), early medieval era, myths were Early Irish literature, written down by Celtic Christianity, Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into 'List of literary cycles, cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Battle of Moytura"), and the ''Aided Chlainne Lir'' ("Children of Lir"). The Ulster Cycle consists of heroic legends relating to the Ulaid, the most important of whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aed (god)
Aed, or Aodh, is the prince of the Daoine Sidhe and a god of the underworld in Irish mythology. He is known from inscriptions as the eldest son of Lir, High King of the Tuatha de Dannan, and Aoibh, a daughter of Bodb Dearg. Aed is elsewhere described in the '' Dindsenchas'' as being the Dagda's son and brother of Cermait and Aengus killed by Corchenn of Cruach for seducing Corchenn's wife. Etymology Aed's name is derived from the Old Irish word for fire, derived from a Proto-Indo European verb meaning "to burn" or "to kindle". In the Dindsenchas, he is given the epithet "of the wind-swift horses" and called "Aed Luirgnech," meaning "big-shins". Children of Lir According to tradition, Aoibh died in childbirth after bearing Lir four children (two sets of twins): Fionnuala and Aodh were the first pair and Fiachra and Conn were the second. Aoife, the second wife of Lir, and in some versions of the story, the sister of Aobh, was very jealous of the children and conspired t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodb Dearg
In Irish mythology, Bodb Derg (Old Irish, ) or Bodhbh Dearg (Middle Irish and Modern Irish, ) was a son of Eochaid Garb or the Dagda,"The Children of Lir". P.W. Joyce (translator). 1879. ''Old Irish Romances.'' C. Kegan Paul & Co. and the Dagda's successor as King of the Tuatha Dé Danann. Name The name Bodb could be a cognate of "bádhbh" as it has a similar pronunciation; Bodb Derg would then mean "Red Crow". Given the fluidity of Old Irish scribal practice, the name of the female mythological character Badb was occasionally spelled Bodb as well. Mythology Aengus asks for his brother Bodb's help in finding the woman of his dreams in ''"Aislinge Óenguso"'' (the Dream of Aengus). At the time, Bodb is king of the '' sÃde'' of Munster. Bodb successfully identifies the woman as Caer Ibormeith. Following the Tuatha Dé Danann's defeat in the battle of Tailtiu, Bodb is elected king of the Tuatha Dé Danann in the "Children of Lir", just as the Tuatha Dé are going undergr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fionnuala
In Irish mythology, Finnguala (modern spellings: Fionnghuala, Fionnuala , or Finola; literally meaning "white shoulder") was the daughter of Lir of the Tuatha Dé Danann. In the legend of the ''Children of Lir'', she was changed into a swan and cursed by her stepmother, Aoife, to wander the lakes and rivers of Ireland, with her brothers Fiachra, Conn and Aodh, for 900 years until saved by the marriage of Lairgren, son of Colman, son of Cobthach, and Deoch, daughter of Finghin, whose union broke the curse. 'The Song of Fionnuala', with lyrics by Thomas Moore speaks of her wanderings. The name is anglicized as Fenella. The shortened version Nuala is commonly used as a first name in contemporary Ireland. People People named Fionnuala * Fionnuala Boyd * Fionnuala Carr * Fionnuala Ellwood * Fionnuala Kenny * Fionnuala McCormack * Fionnuala Nà Aoláin * Fionnuala Nà Fhlatharta * Fionnuala Nà Flaithbheartaigh * Fionnuala Sherry * Fionnuala Sweeney People named Fio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
LlÅ·r
Llŷr ( (); meaning 'half-speech' or 'half-language') is a figure in Welsh mythology, probably originally a deity, probably derived from Irish Ler ('the Sea'), father of ''Manannán mac Lir''. Other than his progeny and odd tidbits, his identity remains obscure. Llŷr appears as the father of Brân, Brânwen and Manawydan by Penarddun in the ''Branwen, Daughter of Llyr'', the Second Branch of the '' Mabinogi''.: "Bendigeidfran son of Llŷr was crowned king. His two brothers on the mother's side (Nisien and Efnisien) were sons of Euroswydd by his mother Penarddun." The Welsh Triads states that Llŷr was imprisoned by Euroswydd, and presumably, Penarddun subsequently married Euroswydd, giving birth by Euroswydd to her two younger sons, Nisien and Efnisien, as stated in the Second Branch. William Shakespeare's play ''King Lear'' is based on material taken secondhand (through Raphael Holinshed) from Geoffrey of Monmouth's mythical king King Leir, who has often been conn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Welsh Mythology
Welsh mythology (also commonly known as ''Y Chwedlau'', meaning "The Legends") consists of both folk traditions developed in Wales, and traditions developed by the Celtic Britons elsewhere before the end of the first millennium. As in most of the predominantly oral societies Celtic mythology and history were recorded orally by specialists such as druids (). This oral record has been lost or altered as a result of outside contact and invasion over the years. Much of this altered mythology and history is preserved in Medieval Welsh literature, medieval Welsh manuscripts, which include the Red Book of Hergest, the White Book of Rhydderch, the Book of Aneirin and the Book of Taliesin. Other works connected to Welsh mythology include the ninth-century Latin historical compilation ''Historia Brittonum'' ("History of the Britons") and Geoffrey of Monmouth's twelfth-century Latin chronicle ''Historia Regum Britanniae'' ("History of the Kings of Britain"), as well as later Welsh folklore, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water Deity
A water deity is a deity in mythology associated with water or various bodies of water. Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important. Another important focus of worship of water deities has been springs or holy wells. As a form of animal worship, whales and snakes (hence dragons) have been regarded as godly deities throughout the world (as are other animals such as turtles, fish, crabs, and sharks). In Asian lore, whales and dragons sometimes have connections. Serpents are also common as a symbol or as serpentine deities, sharing many similarities with dragons. Africa Akan * Bosompo, primordial embodiment of the oceans * Abena Mansa, sea goddess associated with gold * Ashiakle, goddess of the treasures at the bottom of the ocean *Tano (Ta Kora), god of the Tano river *Bia, god of the Bia river *Birim, goddess of the Birim river *Bosomtwe, antelope god of the Bos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sÃdhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The MorrÃgan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ægir
Ægir (anglicised as Aegir; Old Norse 'sea'), Hlér (Old Norse 'sea'), or Gymir (Old Norse less clearly 'sea, engulfer'), is a jötunn and a anthropomorphism, personification of the sea in Norse mythology. In the Old Norse record, Ægir hosts the gods in his halls and is associated with brewing ale. Ægir is attested as married to a goddess, Rán, who also personifies the sea, and together the two produced daughters who personify waves, the Nine Daughters of Ægir and Rán, and Ægir's son is Snær, personified snow. Ægir may also be the father of the beautiful jötunn Gerðr, wife of the god Freyr, or these may be two separate figures who share the same name (see below and Gymir (father of Gerðr)). One of Ægir's names, ''Hlér'', is the namesake of the island Læsø (Old Norse ''Hlésey'' 'Hlér's island') and perhaps also Lejre in Denmark. Scholars have long analyzed Ægir's role in the Old Norse corpus, and the concept of the figure has had some influence in modern popular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dindshenchas
''Dindsenchas'' or ''Dindshenchas'' (modern spellings: ''Dinnseanchas'' or ''Dinnsheanchas'' or ''Dınnṡeanċas''), meaning "lore of places" (the modern Irish word ''dinnseanchas'' means "topography"), is a class of onomastic text in early Irish literature, recounting the origins of place-names and traditions concerning events and characters associated with the places in question. Since many of the legends being related also concern the acts of mythic and legendary figures, the ''dindsenchas'' has been an important source for the study of Irish mythology. Works The literary corpus of the ''dindsenchas'' comprises about 176 poems plus a number of prose commentaries and independent prose tales (the so-called "prose ''dindsenchas''" is often distinguished from the "verse", "poetic" or "metrical ''dindsenchas''"). As a compilation the ''dindsenchas'' has survived in two different recensions. The first recension is found in the ''Book of Leinster'', a manuscript of the 12th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
