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Liber Paradisus
The ''Liber Paradisus'' (''Paradise Book'') is a law text promulgated in 1256 by the Medieval commune, Commune of Bologna which proclaimed the abolition of slavery and the release of serfs (''servi della gleba''). History After the battle of Fossalta (1249) almost all ''signoria, Signorie'' (Lordships) of Bologna countryside were defeated. The result was an ethical and economic reflection on the serfs' status, until then determined by their bond to their owners, called ''Signori'' (Lords). On 25 August 1256, the Arengo bell of the Palace of Podestà (Bologna) called Bolognese citizens into the Piazza Maggiore, where the ''Podestà'' (head of city government, expression of urban aristocracy), Bonaccorso da Soresina, and the ''Capitano del popolo'' (head of city militia, expression of urban bourgeoisie) announced the liberation of about 6,000 serfs, owned by 400 lords. They were emancipated by the payment, from the communal treasury, of 8 (for children) or 10 (for adults) Bolognes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lira
Lira is the name of several currency units. It is the current currency of Turkey and also the local name of the currencies of Lebanon and of Syria. It is also the name of several former currencies, including those of Italy, Malta and Israel. The term originates from the value of a Roman pound ( la, libra, about 329g, 10.58 troy ounces) of high purity silver. The libra was the basis of the monetary system of the Roman Empire. When Europe resumed a monetary system, during the Carolingian Empire, the Roman system was adopted. The Roman denominations ''librae'', ''solidi'', ''denarii'' were used (becoming known in England as £sd). Particularly this system was kept during the Middle Ages and Modern Age in England, France, and Italy. In each of these countries the ''libra'' was translated into local language: pound in England, livre in France, ''lira'' in Italy. The Venetian lira was one of the currencies in use in Italy and due to the economic power of the Venetian Republic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serfdom
Serfdom was the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery, which developed during the Late Antiquity and Early Middle Ages in Europe and lasted in some countries until the mid-19th century. Unlike slaves, serfs could not be bought, sold, or traded individually though they could, depending on the area, be sold together with land. The kholops in Russia, by contrast, could be traded like regular slaves, could be abused with no rights over their own bodies, could not leave the land they were bound to, and could marry only with their lord's permission. Serfs who occupied a plot of land were required to work for the lord of the manor who owned that land. In return, they were entitled to protection, justice, and the right to cultivate certain fields within the manor to maintain their own subsistence. Serfs were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
13th Century In Italy
In music or music theory, a thirteenth is the note thirteen scale degrees from the root of a chord and also the interval between the root and the thirteenth. The interval can be also described as a compound sixth, spanning an octave plus a sixth. The thirteenth is most commonly major or minor . A thirteenth chord is the stacking of six ( major or minor) thirds, the last being above the 11th of an eleventh chord. Thus a thirteenth chord is a tertian (built from thirds) chord containing the interval of a thirteenth, and is an extended chord if it includes the ninth and/or the eleventh. "The jazzy thirteenth is a very versatile chord and is used in many genres." Since 13th chords tend to become unclear or confused with other chords when inverted, they are generally found in root position.Benward & Saker (2009). ''Music in Theory and Practice: Volume II'', p.179. Eighth Edition. . For example, depending on voicing, a major triad with an added major sixth is usu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1256 In Europe
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paradise
In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment. Paradise is often described as a "higher place", the holiest place, in contrast to this world, or underworlds such as Hell. In eschatological contexts, paradise is imagined as an abode of the virtuous dead. In Christianity and Islam, Heaven is a paradisiacal relief. In old Egyptian beliefs, the underworld is Aaru, the reed-fields of ideal hunting and fishing grounds where the dead lived after judgment. For the Celts, it was the Fortunate Isle of Mag Mell. For the classical Greeks, the Elysian fields was a paradisiacal land of plenty where the heroic and righteous dead hoped to spend eternity. In Buddhism, paradise and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Castelfranco Emilia
Castelfranco Emilia ( Western Bolognese: ; Modenese: ) is a town and ''comune'' in Modena, Emilia-Romagna, north-central Italy. The town lies about northwest of Bologna. Castelfranco either occupies or lies near the site of the ancient Forum Gallorum, a place on the via Aemilia between Modena and Bologna. Near the town, on 14 April 43 BC, Octavian and Hirtius defeated Mark Antony in a battle during the War of Mutina. The village never gained prominence in ancient times. While it was included in the ''Tabula Peutingeriana'', it was omitted from all other Roman road itineraries. A fortress was built just outside the town in 1628–34 by Pope Urban VIII as a northern defensive bastion for the Papal States. By the late 19th century, the fortress had been converted to a prison. In 1861 it was joined with the former comune of Piumazzo. This town is home of the tortellini, a typical Italian food. In this region lambrusco wine is also produced. The church of ''Santa Mar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capitano Del Popolo
Captain of the People ( it, Capitano del popolo, Lombard: ''Capitani del Popol'') was an administrative title used in Italy during the Middle Ages, established essentially to balance the power and authority of the noble families of the Italian city-states.Najemy, John M. 2006. ''A History of Florence 1200-1575''. Blackwell Publishing. . pp. 66–7, 75, 83–4, 94, 123, 157, 172, 178, 248. History It was created in the early 13th century when the ''populares'', the increasingly wealthy classes of commoners (merchants, professionals, craftsmen and, in maritime cities, ship-owners) began to acquire roles in the communal administration of various Italian city-states, and needed a municipal officeholder able to counter the political power of the nobles (called ''potentes''), represented usually by the ''podestà'' (a title used for chief magistrates and other top administrators in medieval Italian cities). One of the first ''capitani del popolo'' was created in Bologna in northern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Commune
Medieval communes in the European Middle Ages had sworn allegiances of mutual defense (both physical defense and of traditional freedoms) among the citizens of a town or city. These took many forms and varied widely in organization and makeup. Communes are first recorded in the late 11th and early 12th centuries, thereafter becoming a widespread phenomenon. They had greater development in central-northern Italy, where they became city-states based on partial democracy. At the same time in Germany they became free cities, independent from local nobility. Etymology The English and French word "commune" ( it, comune) appears in Latin records in various forms. They come from Medieval Latin , plural form of (that which is common, community, state), substantive noun from (common). Ultimately, the Proto-Indo-European root is ''*mey-'' (to change, exchange). When autonomy was won through violent uprising and overthrow, the commune was often called (a conspiracy) ( it, cospirazione ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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