Leviticus 3
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Leviticus 3
Parashat Vayikra, VaYikra, Va-yikra, Wayyiqra, or Wayyiqro (—Hebrew for "and He called," the first word in the parashah) is the 24th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the first in the Book of Leviticus. The parashah lays out the laws of sacrifices (, ''korbanot''). It constitutes Leviticus 1:1–5:26. The parashah has the most letters and words of any of the weekly Torah portions in the Book of Leviticus (although not the most verses). It is made up of 6,222 Hebrew letters, 1,673 Hebrew words, 111 verses, and 215 lines in a Torah scroll (, ''Sefer Torah''). (Parashat Emor has the most verses of any Torah portion in Leviticus.) Jews read it the 23rd or 24th Sabbath after Simchat Torah, generally in March or early April. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , '' aliyot''. First reading—Leviticus 1:1–13 In the first reading, God called to Moses from the Tabernac ...
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Sacrifice Of The Old Covenant Rubens
Sacrifice is an act or offering made to a deity. A sacrifice can serve as propitiation, or a sacrifice can be an Offering (Christianity), offering of praise and thanksgiving. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly existed before that. Evidence of ritual human sacrifice can also be found back to at least pre-Columbian civilizations of Mesoamerica as well as in European civilizations. Varieties of ritual non-human sacrifices are practiced by numerous religions today. Terminology The Latin language, Latin term ''sacrificium'' (a sacrifice) derived from Latin ''sacrificus'' (performing priestly functions or sacrifices), which combined the concepts ''sacra'' (sacred things) and ''facere'' (to make, to do). The Latin word ''sacrificium'' came to apply to the Christian eucharist in particular, sometimes named a "bloodless sacrifice" to distinguish it from blood sacrifices. In individual non-Christian ethnic religio ...
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