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Leigong
Leigong () or Leishen (), is the god of thunder in Chinese folk religion, Chinese mythology and Taoism. In Taoism, when so ordered by heaven, Leigong punishes both earthly mortals guilty of secret crimes and evil spirits who have used their knowledge of Taoism to harm human beings. He carries a drum and mallet to produce thunder, and a chisel to punish evildoers. Leigong rides a chariot driven by a young boy named A Xiang. Since Leigong's power is thunder, he has assistants capable of producing other types of heavenly phenomena. Leigong's wife Dianmu is the goddess of lightning, who is said to have used flashing mirrors to send bolts of lightning across the sky. Other companions are Yun Tong ("Cloud Youth"), who whips up clouds, and Yu Shi ("Rain Master") who causes downpours by dipping his sword into a pot. Roaring winds rush forth from a type of goatskin bag manipulated by Fengbo ("Earl of Wind"), who was later transformed into Feng Po Po ("Lady Wind"). Iconography Leigon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lei Ting Curse Charm
Lei Ting curse charms (), or ''Lôi Đình curse charms'', are a type of Chinese and Vietnamese numismatic charms, these charms can be described as a talismanic coin as they are often based on Chinese cash coins but can also have round holes instead of square ones and may also be shaped like gourd charms. Lei Ting curse charms contain inscriptions that request the Taoist God of Thunder Leigong to expel evil spirits and maleficent bogies through a magical spell incantation which usually calls upon Leigong by claiming that the inscription is in fact an order from Laozi himself. In some cases these coin charms request that Leigong should act "with the speed of the law" - “急急如律令.” Overview The name "Lei Ting" (雷霆) comes from ''Lei'' (雷) which is an abbreviation for " Leigong" (雷公) or "Leishen" (雷神) who is the god of thunder and one of the officials in the celestial Ministry of Thunder and Storm who could punish on behalf of Heaven, and ''Ting'' (� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dianmu
Dianmu (), also known as Leizi, is the Chinese goddess of lightning, who is said to have used flashing mirrors to send bolts of lightning across the sky. She is married to Leigong, the god of thunder. She is one of the gods who work together to produce the phenomena of thunder. Other companions are Yun Tong ("Cloud Youth"), who whips up clouds, and Yu Shi ("Rain Master") who causes downpours by dipping his sword into a pot. Roaring winds rush forth from a type of goatskin bag manipulated by Fengbo ("Earl of Wind"), who was later transformed into Feng Po Po ("Lady Wind"). Legend Dianmu was once a human, who lived with her mother. One day, she was dumping rice husks, because they were too hard for her mother to eat. When the short-tempered thunder god Leigong saw her dumping the husks out, he thought she was wasting food, so he killed her. When the Jade Emperor found out, he was infuriated at Leigong's careless murder. The Jade Emperor revived Dianmu, making her a goddess. Dianmu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twenty-Four Protective Deities
The Twenty-Four Protective Deities or the Twenty-Four Devas (Chinese: 二十四諸天; pinyin: ''Èrshísì Zhūtiān''), sometimes reduced to the Twenty Protective Deities or the Twenty Devas (Chinese: 二十諸天; pinyin: ''Èrshí Zhūtiān''), are a group of dharmapalas in Chinese Buddhism who are venerated as defenders of the Buddhist dharma. The group consists of devas, naga kings, vajra-holders and other beings, mostly borrowed from Hinduism with some borrowed from Taoism. Overview In historical Indian Buddhism, there were originally sixteen devas who were considered as dharmapalas. These devas, such as Shiva, Indra and Brahma, were originally deities from early Hinduism and the Vedas who were syncretized into Indian Buddhism. However, more deities, namely Surya, Chandra, Yama and Sāgara, were later added to form a group of twenty. At a later date, the Kinnara King was also added. Upon Buddhism's arrival in China, it became syncretized with the native culture. Three Tao ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thunder Gods
Polytheistic peoples from many cultures have postulated a thunder god, the personification or source of the forces of thunder and lightning; a lightning god does not have a typical depiction, and will vary based on the culture. In Indo-European cultures, the thunder god is frequently known as the chief or King of the Gods, e.g. Indra in Hinduism, Zeus in Greek mythology, and Perun in ancient Slavic religion. Thunder gods Mediterranean * God in Abrahamic religions * Teshub ( Hurrian mythology) * Adad, Bel, Ishkur, Marduk ( Babylonian-Assyrian mythology) * Baʿal, Hadad ( Canaanite and Phoenician mythology) * Set (Egyptian mythology) * Aplu (Hurrian mythology) * Tarḫunna (Hittite mythology) * Tarḫunz ( Luwian mythology) * Vahagn (Armenian Mythology) * Zibelthiurdos ( Thracian mythology) * Zeus (Greek Mythology) * Jupiter (Roman Mythology) * Northwestern Eurasia * Armazi (god) Georgian Mythology * Afi ( Abkhaz Mythology) * Ambisagrus, Loucetios (Gaulish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God Of Thunder
Polytheistic peoples from many cultures have postulated a thunder god, the personification or source of the forces of thunder and lightning; a lightning god does not have a typical depiction, and will vary based on the culture. In Indo-European cultures, the thunder god is frequently known as the chief or King of the Gods, e.g. Indra in Hinduism, Zeus in Greek mythology, and Perun in ancient Slavic religion. Thunder gods Mediterranean * God in Abrahamic religions * Teshub (Hurrian mythology) * Adad, Bel, Ishkur, Marduk ( Babylonian-Assyrian mythology) * Baʿal, Hadad ( Canaanite and Phoenician mythology) * Set (Egyptian mythology) * Aplu (Hurrian mythology) * Tarḫunna (Hittite mythology) * Tarḫunz (Luwian mythology) *Vahagn (Armenian Mythology) * Zibelthiurdos ( Thracian mythology) * Zeus (Greek Mythology) * Jupiter (Roman Mythology) * Northwestern Eurasia * Armazi (god) Georgian Mythology * Afi ( Abkhaz Mythology) * Ambisagrus, Loucetios (Gaulish mythology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leizhenzi
Leizhenzi ( zh, c=雷震子, p=Léizhènzǐ) a character in the classic Chinese novel ''Investiture of the Gods'' (''Fengshen Yanyi''). Leizhenzi is a celestial being that had been created by a great thunderstorm at Mount Swallow. Ji Chang had been the one to first receive the small newborn and thus the baby became known as the third son of Ji Chang. However, Yunzhongzi would take the newborn in as his own disciple; for he was destined to assist in the creation of the new Zhou Dynasty. Seven years later, at a time in which Ji Chang was fleeing for his life from the capital after finally being freed, Leizhenzi, now seven, was sitting with his master, Yunzhongzi, atop Mount South End. Once Leizhenzi was told to assist his father, but first grab a hold of his weapon - which was by the cliff's edge - Leizhenzi looked everywhere in wonder. Soon enough, Leizhenzi found two large apricots at the edge of the cliff and ate them both with due haste. Immediately following this, to his su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yu Shi
Yu Shi () is a Chinese spirit or god of rain, also known as or conflated with Red Pine (Chisong, 赤松, or Chisongzi – Master Red Pine), among other names. Translations of ''Yu Shi'' into English include "Lord of Rain" and "Leader of Rain". As Yu Shi Yu Shi in Chinese folk religion and Chinese mythology generally appears in association with Feng Bo, the god of the wind; and Lei Gong, the god of thunder. There are both current religious activities and historical mythical stories associated with Yu Shi. Various references in poetry and popular culture also exist, for example in the ''Chu ci'' poems " Tian Wen" and " Yuan You". His consort is Yu Shiqie (). As Chisongzi According to certain versions, a certain Chisongzi () during the reign of Shennong ended a severe drought by sprinkling water from an earthen bowl and was rewarded by being made the Lord of Rain with a dwelling on the mythical Kunlun Mountain. In another form, Chi Songzi is depicted as a chrysalis of a silkworm w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fengbo (deity)
Fengbo (Chinese: 風伯), also known as Fengshi, is the Taoist deity of the wind. In ancient times, he was depicted as a grotesque deity with the body of a deer, the head of a bird, horns, the tail of a snake, and patterns of a leopard. Eventually, Fengbo was replaced by Feng Po Po. According to the Records of the Grand Historian, he was an object of state ritual from early times, with temples and festivals held in honor of him. Mythology of the Ming dynasty In the mythology of the Ming dynasty, Fengbo was also known as the Count of the Wind ( Chinese: 風伯方天君, pinyin: ''Fēng bó fāng tiān jūn''). He is depicted as an old man holding a fan, with a yellow cloak, a blue and red cap, and a white beard. He holds a goatskin bag of winds and directs them as he pleases. He is considered a stellar divinity, under the control of the star Ch’i of the Sagittarius constellation. In some myths, Fengbo lives in this constellation, where he looks after the solar breezes; when th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feng Po Po
Feng Po Po (), also called Feng Popo or Feng Pho Pho, is the goddess of the wind in Chinese mythology who rules over storms and moisture. She is referred to as "Madame Wind", and is usually depicted as a crone, old and wrinkled. Feng Po Po can be seen riding through clouds on the back of a tiger which represents courage and bravery signifying her importance in the Chinese mythology. The tiger the goddess rides on is also a symbol of the autumnal season and therefore associated with the Crone stage of life which further ties the tiger to the goddess. Feng Po Po is usually portrayed as replacing Feng Bo, the male form of Fei Lian. It is unclear whether she replaces Fei Lian, or becomes his new human form. In some later traditions, myths such as Leizi's marriage to the Thunder God, Feng Po Po directly replaces Feng Bo and is the one who was moving everyone. Powers Feng Po Po carries a full sack of wind in her arms when she is riding on the back of a tiger. On calm days she exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celestial Warriors
Celestial may refer to: Science * Objects or events seen in the sky and the following astronomical terms: ** Astronomical object, a naturally occurring physical entity, association, or structure that exists in the observable universe ** Celestia, a 3D astronomy program that allows users to travel through the universe, also known as a celestial body or object ** Celestial coordinate system, a system for mapping positions on the celestial sphere ** Celestial mechanics, the branch of astronomy that deals with the motions of celestial objects ** Celestial navigation, a position-fixing technique that helps sailors cross the oceans ** Celestial pole, the two points in the sky, north and south, where the projection of a planet's axis of rotation intersects its celestial sphere ** Celestial sphere, an imaginary sphere concentric with the Earthall objects in the sky can be thought of as projected upon the celestial sphere ** Celestial spheres, fundamental entities of the cosmologic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Gods
Chinese traditional religion is polytheistic; many deities are worshipped in a pantheistic view where divinity is inherent in the world. The gods are energies or principles revealing, imitating and propagating the way of Heaven ('' Tian'' ), which is the supreme godhead manifesting in the northern culmen of the starry vault of the skies and its order. Many gods are ancestors or men who became deities for their heavenly achievements; most gods are also identified with stars and constellations. Ancestors are regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven, which is the "utmost ancestral father" ( ''zēngzǔfù''). Gods are innumerable, as every phenomenon has or is one or more gods, and they are organised in a complex celestial hierarchy. Besides the traditional worship of these entities, Confucianism, Taoism and formal thinkers in general give theological interpretations affirming a monistic essence of divinit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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