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Legend Of Aphroditian
The ''Legend of Aphroditian'' (or ''Aphroditianus''), also known as the Narrative of Events Happening in Persia on the Birth of Christ, is an expansion of the story of the Adoration of the Magi found in the Gospel of Matthew. It is often known as a section of , a 6th-century story detailing a debate between Christians, pagans, and Jews in Sasanian Empire, Sasanian Persia. The ''Legend of Aphroditian'' is a part of New Testament apocrypha, stories of New Testament figures that did not become canonized. The oldest extant manuscripts are written in the Koine Greek language, and pre-modern translations into other languages such as Old Church Slavonic, Slavonic exist. It was probably originally written at some point in the era of early Christianity. In the legend, the Persian king goes to the temple of the goddess Hera to have a strange dream interpreted. Unusual events have happened in the Temple; talking statues of the Greek gods foresee the end of their honor and the beginni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Esphigmenou 14 401v Hera Star Statues
The codex (: codices ) was the historical ancestor format of the modern book. Technically, the vast majority of modern books use the codex format of a stack of pages Bookbinding, bound at one edge, along the side of the text. But the term ''codex'' is now reserved for older manuscript books, which mostly used sheets of vellum, parchment, or papyrus, rather than paper. By convention, the term is also used for any Aztec codex (although the earlier examples do not actually use the codex format), Maya codices and other Pre-Columbian era, pre-Columbian manuscripts. Library practices have led to many European manuscripts having "codex" as part of their usual name, as with the Codex Gigas, while most do not. Modern books are divided into paperback (or softback) and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms kingdom of God and kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form Kingdom of Heaven (Gospel of Matthew), "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the Christ the King, kingship of Christ over all creation. The phrase "Kingdom of heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God ''per se'' so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in Roman Palestin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sibylline Oracles
The ''Sibylline Oracles'' (; sometimes called the pseudo-Sibylline Oracles) are a collection of oracular utterances written in Greek hexameters ascribed to the Sibyls, prophetesses who uttered divine revelations in a frenzied state. Fourteen books and eight fragments of Sibylline Oracles survive, in an edition of the 6th or 7th century AD. They are not to be confused with the original '' Sibylline Books'' of the ancient Etruscans and Romans which were burned by order of the Roman general Flavius Stilicho in the 4th century AD. Instead, the text is an "odd pastiche" of Hellenistic and Roman mythology interspersed with Jewish, Gnostic and early Christian legend. The content of the individual books is probably of different age, dated to anywhere between the 1st and 7th centuries AD. The ''Sibylline Oracles'' are a valuable source for information about classical mythology and early first millennium Gnostic, Hellenistic Jewish and Christian beliefs. Some apocalyptic passages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Constantine
Constantine I (27 February 27222 May 337), also known as Constantine the Great, was a Roman emperor from AD 306 to 337 and the first Roman emperor to convert to Christianity. He played a pivotal role in elevating the status of Christianity in Rome, decriminalising Christian practice and ceasing Christian persecution. This was a turning point in the Christianisation of the Roman Empire. He founded the city of Constantinople (modern-day Istanbul) and made it the capital of the Empire, which it remained for over a millennium. Born in Naissus, a city located in the province of Moesia Superior (now Niš, Serbia), Constantine was the son of Flavius Constantius, a Roman army officer from Moesia Superior, who would become one of the four emperors of the Tetrarchy. His mother, Helena, was a woman of low birth, probably from Bithynia. Later canonised as a saint, she is credited for the conversion of her son in some traditions, though others believe that Constantine conve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sextus Julius Africanus
Sextus Julius Africanus ( 160 – c. 240; ) was a Christian traveler and historian of the late 2nd and early 3rd centuries. He influenced fellow historian Eusebius, later writers of Church history among the Church Fathers, and the Greek school of chroniclers. Descriptions The Suda claims Africanus was a " Libyan philosopher," and Gelzer considers him of Roman and Ethiopian descent. Julius called himself a native of Jerusalem – which some scholars consider his birthplace – and lived at the neighbouring Emmaus. His chronicle indicates his familiarity with the topography of historic Judea. Little of Africanus's life is known, and all dates are uncertain. One tradition places him under the Emperor Gordianus III (238–244), others mention him under Severus Alexander (222–235). He appears to have known Abgar VIII (176–213). Africanus may have served under Septimius Severus against the Osroenians in 195. He went on an embassy to the emperor Seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Religion
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and Greek mythology, mythology, in the form of both popular public religion and Cult (religious practice), cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The Ancient Greece, ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer is known to have classified either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs". Most ancient Greeks recognized the Twelve Olympians, twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hellenistic Religion
The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire ( 300 BCE to 300 CE). There was much continuity in Hellenistic religion: people continued to worship the Greek gods and to practice the same rites as in Classical Greece. Change came from the addition of new religions from other countries, including the Egyptian deities Isis and Serapis, and the Syrian gods Atargatis and Hadad, which provided a new outlet for people seeking fulfillment in both the present life and the afterlife. The worship of deified Hellenistic rulers also became a feature of this period, most notably in Egypt, where the Ptolemies adapted earlier Egyptian practices and Greek hero-cults and established themselves as Pharaohs within the new syncretic Ptolemaic cult of Alexander III of Macedonia. Elsewhe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of effective sole rule in 27 BC. The Western Roman Empire, western empire collapsed in 476 AD, but the Byzantine Empire, eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, the city of Rome had expanded its rule from the Italian peninsula to most of the Mediterranean Sea, Mediterranean and beyond. However, it was severely destabilised by List of Roman civil wars and revolts, civil wars and political conflicts, which culminated in the Wars of Augustus, victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC, the Roman Senate granted Octavian overarching military power () and the new title of ''Augustus (title), Augustus'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parthian Empire
The Parthian Empire (), also known as the Arsacid Empire (), was a major Iranian political and cultural power centered in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conquering the region of Parthia in Iran's northeast, then a satrapy (province) under Andragoras, who was rebelling against the Seleucid Empire. Mithridates I ( BC) greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to present-day Afghanistan and western Pakistan. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and regalia of their culturally heterogeneous empire, which encompassed Pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 2
Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament. It describes the events after the birth of Jesus, the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt, and their later return to live in Israel, settling in Nazareth. Text The original text was written in Koine Greek. This chapter is divided into 23 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (~325–350; complete) *Codex Sinaiticus (~330–360; complete) *Codex Washingtonianus (~400) *Codex Bezae (~400; complete) *Codex Ephraemi Rescriptus (~450; complete) Analysis The infancy narrative of Jesus in the Gospel of Matthew has some parallels with the story of Moses's infancy in Jewish literature and the writings of Josephus, as in the table below. This chapter consists of four sections, each of which refers to a quotation from the Old Testament which Matthew sees Jesu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pericope
In rhetoric, a pericope (; Greek , "a cutting-out") is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture. Description The term can also be used as a way to identify certain themes in a chapter of sacred text. Its importance is mainly felt in, but not limited to, narrative portions of Sacred Scripture (as well as poetic sections). Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes. Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is calle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
