Leftist Parties In Sri Lanka
   HOME





Leftist Parties In Sri Lanka
During the Donoughmore period of political experimentation (1931–48), several Sri Lanka leftist parties were formed in British colonial Ceylon. Unlike most other Sri Lankan parties, these leftist parties were noncommunal in membership. History Working-class activism, especially trade unionism, became an important political factor during the sustained economic slump between the world wars. The leftist parties represented the numerically small urban working class and the larger rural working class concentrated in the plantations and mines. Partly because these parties operated through the medium of trade unionism, they lacked the wider mass appeal needed at the national level to provide an effective extra-parliamentary challenge to the central government. Nonetheless, because the leftists occasionally formed temporary political coalitions before national elections, they posed more than just a mere "parliamentary nuisance factor." In 1953 it was the left who summoned the 'Hartal' o ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Donoughmore Commission
The Donoughmore Commission (DC) was responsible for the creation of the Donoughmore Constitution in effect between 1931 and 1947 in British Ceylon, Ceylon (now called Sri Lanka). In 1931 there were approximately 12% Sri Lankan Tamils, Ceylonese Tamils, 12% Indian Tamils of Sri Lanka, Indian Tamils (migrant and immigrant workers employed in the Tea plantations established in the late 19th century), 65% Sinhalese people, Sinhalese, and ~3% Ceylon Moors.J. Russell, ''Communal Politics Under the Donoughmore Constitution'', Tisara Prakasakayo, Colombo 1982 The British government had introduced a form of communal representation which a strong Tamil representation, out of proportion to the population of the Tamil community. The Sinhalese had been divided into up-country and low-country Sinhalese. Commissioners The commissioners were four British Member of Parliament, parliamentarians appointed by Sydney Webb, the first Labour Party (UK), Labour Secretary of State for the Colonies on 13 N ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Philip Gunawardena
Don Philip Rupasinghe Gunawardena (11 January 1901 – 26 March 1972) was a Sri Lankan Marxist politician and leftist. A founder of the Lanka Sama Samaja Party, the first political party in Ceylon which was known for having introduced Trotskyism, he later founded the Mahajana Eksath Peramuna (along with William de Silva) and was called 'the Father of Socialism' and 'the Lion of Boralugoda'. A member of the State Council of Ceylon and the Parliament of Ceylon, he served as the Minister of Agriculture and food under S. W. R. D. Bandaranaike from 1956 to 1959 and as Minister of Industries and Fisheries in the national government under Dudley Senanayake from 1965 to 1970. Early life and family Born Don Philip Rupasinghe Gunawardena on 11 January 1901 in the rural village of Boralugoda in the Avissawella in the Hevagam Korale. His mother was Dona Liyanora Gunasekera from Dompe in the Siyana Korale. His father was Don Jakolis Rupasinghe Gunawardena, known as ''Boralugoda Ralah ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Socialist Parties In Sri Lanka
Socialism is an economic and political philosophy encompassing diverse economic and social systems characterised by social ownership of the means of production, as opposed to private ownership. It describes the economic, political, and social theories and movements associated with the implementation of such systems. Social ownership can take various forms, including public, community, collective, cooperative, or employee.: "Just as private ownership defines capitalism, social ownership defines socialism. The essential characteristic of socialism in theory is that it destroys social hierarchies, and therefore leads to a politically and economically egalitarian society. Two closely related consequences follow. First, every individual is entitled to an equal ownership share that earns an aliquot part of the total social dividend ... Second, in order to eliminate social hierarchy in the workplace, enterprises are run by those employed, and not by the representatives of private or st ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  



MORE