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Laomedon
In Greek mythology, Laomedon (; , ''Lāomédōn'', "ruler of the people") was a Troy, Trojan king, son of Ilus (son of Tros), Ilus and thus nephew of Ganymede (mythology), Ganymede and Assaracus. Laomedon was variously identified with different parents and siblings, as well as numerous children, including Priam and Tithonus. His possible wives were Placia, Strymo, Zeuxippe, or Leucippe. Laomedon owned magical horses with divine parentage, a gift from Zeus to his grandfather Tros in compensation for kidnapping Tros's son Ganymede. Zeus sent Poseidon and Apollo to serve Laomedon as punishment for a conspiracy against Zeus. The two gods built walls around Troy, but Laomedon refused to pay them, leading to a pestilence and a sea monster attacking the city. To end the calamities, Laomedon had to sacrifice his daughter Hesione to the sea monster. Heracles arrived and agreed to save Hesione in exchange for the magical horses, but Laomedon went back on his promise, causing Heracles to ...
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Strymo (mythology)
In Greek mythology, Laomedon (; , ''Lāomédōn'', "ruler of the people") was a Trojan king, son of Ilus and thus nephew of Ganymede and Assaracus. Laomedon was variously identified with different parents and siblings, as well as numerous children, including Priam and Tithonus. His possible wives were Placia, Strymo, Zeuxippe, or Leucippe. Laomedon owned magical horses with divine parentage, a gift from Zeus to his grandfather Tros in compensation for kidnapping Tros's son Ganymede. Zeus sent Poseidon and Apollo to serve Laomedon as punishment for a conspiracy against Zeus. The two gods built walls around Troy, but Laomedon refused to pay them, leading to a pestilence and a sea monster attacking the city. To end the calamities, Laomedon had to sacrifice his daughter Hesione to the sea monster. Heracles arrived and agreed to save Hesione in exchange for the magical horses, but Laomedon went back on his promise, causing Heracles to wage war on Troy. Heracles eventually conquer ...
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Hesione
In Greek mythology and later art, the name Hesione ( /hɪˈsaɪ.əniː/; Ancient Greek: Ἡσιόνη) refers to various mythological figures, of whom the Trojan princess Hesione is most known. Mythology According to the '' Bibliotheca'', the most prominent Hesione was a Trojan princess, daughter of King Laomedon of Troy, sister of Priam and second wife of King Telamon of Salamis. The first notable myth Hesione is cited in is that of Hercules, who saves her from a sea monster. However, her role becomes significant many years later when she is described as a potential trigger of the Trojan War. Apollo and Poseidon were angry at King Laomedon because he refused to pay the wage he promised them for building Troy's walls. Apollo sent a plague and Poseidon a sea monster to destroy Troy.Smith, p. 34 Oracles promised deliverance if Laomedon would expose his daughter Hesione to be devoured by the sea monster Cetus (in other versions, the lot happened to fall on her) and he exposed he ...
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Leucippe
In Greek mythology, Leucippe ( means 'white horse') is the name of the following individuals: *Leucippe, one of the 3,000 Oceanids, water-nymph daughters of the Titans Oceanus and his sister-spouse Tethys. Leucippe, along with her sisters, was one of the companions of Persephone when the maiden was abducted by Hades, the god of the Underworld. *Leucippe, one of the Minyades, daughter of King Minyas of Orchomenus. *Leucippe, the wife of King Thestius of Pleuron and mother of Iphiclus and Althaea. *Leucippe, a queen of Troy as the wife of Ilus, founder of Ilium. By him, she became the mother of Laomedon and possibly, Themiste, Telecleia and Tithonus. In some accounts, the wife of Ilus was called Eurydice, daughter of Adrastus or Batia, daughter of Teucer. *Leucippe, another Trojan queen as the wife of King Laomedon.Tzetzes ad Lycophronprologue18/ref> According to the mythographer Apollodorus, she and Laomedon had five sons, Tithonus, Lampus, Clytius, Hicetaon, and Priam ...
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Antigone (daughter Of Laomedon)
Antigone of Troy ( ; ) is a minor figure in ancient Greek and Roman mythology. She is a Trojan princess, the daughter of king Laomedon and the sister of Priam. Antigone features in a little-known myth in which she incurs the wrath of the goddess Hera by comparing herself to her, and then suffers the consequences via metamorphosis. Etymology Antigone's name is derived from the ancient Greek words ''ἀντι-'', meaning "opposite" or "in place of" and ''γένος'', which translates to "birth", "descent" or even "generation". Antigone's name thus could mean "in place of a mother". Family Antigone was the daughter of King Laomedon of Troy by an unnamed mother. She was thus (half-)sister to Priam, Lampus, Clytius, Hicetaon, Bucolion, Tithonus, Hesione, Cilla, Astyoche, Aethilla, Medesicaste and Proclia. Mythology The earliest mention of Antigone and her myth comes from Ovid's ''Metamorphoses'' around the first century. During her competition with the Lydian seamstress Arac ...
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Priam
In Greek mythology, Priam (; , ) was the legendary and last king of Troy during the Trojan War. He was the son of Laomedon. His many children included notable characters such as Hector, Paris, and Cassandra. Etymology Most scholars take the etymology of the name from the Luwian 𒉺𒊑𒀀𒈬𒀀 (Pa-ri-a-mu-a-, or “exceptionally courageous”), attested as the name of a man from Zazlippa, in Kizzuwatna. A similar form is attested transcribed in Greek as ''Paramoas'' near Kaisareia in Cappadocia. Some have identified Priam with the historical figure of Piyama-Radu, a warlord active in the vicinity of Wilusa. However, this identification is disputed, and is highly unlikely, given that he was known in Hittite records as being an ally of the Ahhiyawa against Wilusa. A popular folk etymology derives the name from the Greek verb , meaning 'to buy'. This in turn gives rise to a story of Priam's sister Hesione ransoming his freedom with a veil, from Heracles, thereby 'buying ...
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Zeuxippe
In Greek mythology, Zeuxippe (; ) was the name of several women. The name means "she who yokes horses," from ''zeugos'', "yoke of beasts" / "pair of horses," and ''hippos'', "horse." *Zeuxippe, a naiad nymph of Athens and the mother of Erechtheus, Butes, Procne, Philomela and possibly Teuthras by King Pandion I. She was the sister of Praxithea. *Zeuxippe, the Athenian naiad-daughter of the river god Eridanos. She was the mother of Butes by Teleon. *Zeuxippe, a Sicyonian princess as the daughter of King Lamedon (son of Coronus) and Pheno. She was the wife of Sicyon and the mother of Chthonophyle. *Zeuxippe, daughter of Hippocoon and the mother of Oicles and Amphalces with Antiphates. *Zeuxippe, daughter of Athamas and possibly the mother of Ptous by Apollo. *Zeuxippe, a Trojan queen as the possible wife of King Laomedon and the mother of his children.Scholiast on Homer, ''Iliad'3.250as cited in Alcmanfr. 105/ref> Notes References * Apollodorus, ''The Library'' wit ...
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Ilus (son Of Tros)
In Greek mythology, Ilus (; Ancient Greek: Ἶλος ''Ilos'') was the founder of the city called '' Ilios'' or ''Ilion'' ( Latinized as ''Ilium'') to which he gave his name. When the latter became the chief city of the Trojan people it was also often called ''Troy'', the name by which it is best known today. In some accounts, Ilus was described to have a plume of horsehair. Family Ilus was son and heir to King Tros of DardaniaDiodorus Siculus4.75.3 Quintus Smyrnaeus2.182-207 ''Oxyrhynchus Papyri,'' 1359 fr. 2 as cited in Hesiod, '' Ehoiai'fr. 102 Suida, s.v. Minos' and Callirhoe, naiad daughter of the river-god Scamander or Acallaris, daughter of Eumedes. Dionysius of Halicarnassus''Antiquitates Romanae'' 1.62.2/ref> He was the brother of Assaracus, Ovid, '' Metamorphoses'11.756/ref> Ganymede, Cleopatra and possibly, Cleomestra. Dictys Cretensis4.22/ref> Ilus was the father of Laomedon by his wife, named either Eurydice (daughter of Adrastus), Leucippe or Bati ...
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Ganymede (mythology)
In Greek mythology, Ganymede ( ) or Ganymedes ( ; ) is a Greek hero, divine hero whose homeland was Troy. Homer describes Ganymede as the most handsome of mortals and tells the story of how he was abducted by the gods to serve as Zeus's cup-bearer in Mount Olympus, Olympus. The Latin form of the name was (and also "Ganymedes"), from which the English word ''catamite'' is derived. The earliest forms of the myth have no erotic content, but by the 5th century BCE it was believed that Zeus had a sexual passion for him. Socrates says that Zeus was in love with Ganymede, called "desire" in Plato's ''Phaedrus (dialogue), Phaedrus''; but in Xenophon's ''Symposium (Xenophon), Symposium'', Socrates argues Zeus loved him for his mind and their relationship was not sexual. By the early modern period, the event was termed a "rape" with little distinction from equivalent female abductees like Io (mythology), Io, Europa (mythology), Europa, or Callisto (mythology), Callisto. According to Di ...
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Tithonus
In Greek mythology, Tithonus ( or ; ) was the lover of Eos, Goddess of the Dawn. He was a prince of Troy, the son of King Laomedon by the Naiad Strymo (). The mythology reflected by the fifth-century vase-painters of Athens envisaged Tithonus as a '' rhapsode'', as attested by the lyre in his hand, on an oinochoe (wine jug) of the Achilles Painter, ''circa'' 470–460 BC. An asteroid (6998) has been named after Tithonus. Etymology Tithonus has been taken by the allegorist to mean ‘a grant of a stretching-out’ (from ''teinō'' and ''ōnė''), a reference to the stretching-out of his life, at Eos’s plea; but it is likely, rather, to have been a masculine form of Eos’s own name, Titonë – from ''titō'', ‘day and onë, ‘queen’ – and to have meant ‘partner of the Queen of Day’. Mythology Eos is said to have taken Tithonus, from the royal house of Troy, to be her lover.''Homeric Hymn to Aphrodite'', 218 ''ff''. The myth of Eos and Tithonus' love was known ...
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Clytius
Clytius (Ancient Greek: Κλυτίος), also spelled Klythios, Klytios, Clytios, and Klytius, is the name of multiple people in Greek mythology: * Clytius, one of the Giants, sons of Gaia, killed by Hecate during the Gigantomachy, the battle of the Giants versus the Olympian gods.Imrė Trenčeni-Valdapfelis (1972). „Mitologija“. * Clytius, an alternative name for Clytoneus, the son of Naubolus of Argos and father of Nauplius II. * Clytius, son of Agriopas and grandson of Cyclops. He fought in the war between Eumolpus and Eleusis and fell alongside Eumolpus' son Immaradus and Egremus, son of Eurynomus. * Clytius, the Athenian father of Pheno who married King Lamedon of Sicyon. Ianiscus, descendant of this Clytius, became king in Sicyon after Adrastus. * Clytius, a man killed by Perseus in the battle against Phineus. * Clytius, a warrior in the army of Dionysus during the god's Indian campaign. He was killed by Corymbasus. * Clytius, an Argonaut and an Oechalian ...
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Themiste
In Greek mythology, Themiste () or Themis was a Trojan princess and daughter of King Ilus II of Troad. She was the (half) sister of Laomedon, Tithonius and Telecleia. Themiste was married off by Ilus to her cousin King Capys, son of Assaracus and Hieromneme, and became the queen of Dardania. With him she became the mother of Anchises and possibly, Acoetes.Hyginus, ''Fabulae'135/ref> The former son would later become the father of the famous Aeneas while the later one, became the father of the priest Laocoon. Family tree Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.Greek ...
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Rhoeo (mythology)
In Greek mythology, Rhoeo ( /ˈriːoʊ/; Ancient Greek: Ῥοιώ ''Rhoiṓ'') may refer to two distinct characters: * Rhoeo, a Trojan naiad as the daughter of the river Scamander. She was the mother of Tithonus by King Laomedon of Troy. Rhoeo was usually called Strymo. * Rhoeo, daughter of Staphylus and mother of Anius by Apollo.Diodorus Siculus, 5.62; Tzetzes on Lycophron570 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.Greek text available from the same website
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