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Lagurka
The Kala church of Saints Cyricus and Julitta ( ka, კალას წმინდა კვირიკესა და ივლიტას სახელობის ეკლესია, tr), locally known as Lagurka (ლაგურკა), is a medieval church in the Mestia Municipality in Georgia (country), Georgia's mkhare, region of Samegrelo-Zemo Svaneti. The area is part of the highland historical and cultural region of Upper Svaneti where Lagurka is regarded as the principal Christian shrine, its designation deriving from the name of Cyricus in the local Svan language. It is a hall church, adorned with frescoes painted by Tevdore in 1111/1112, one of the high points of medieval Georgian monumental art. The church is inscribed on the list of the Immovable Cultural Monuments of National Significance of Georgia. History Lagurka is nested on a high hill above the village of Khe in the Kala territorial unit, Mestia Municipality, on the left bank of the upper Enguri Riv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immovable Cultural Monuments Of National Significance
The Immovable Cultural Monuments of National Significance ( ka, ეროვნული მნიშვნელობის კატეგორიის კულტურის უძრავი ძეგლები) are buildings, structures, sites, or places in Georgia (country), Georgia that have been determined to have National heritage site, nationwide cultural significance by meeting special criteria developed by the Ministry of Culture and Sports of Georgia, Ministry of Culture and are subject to preservation by the state. The monument must have an outstanding artistic or aesthetic value, be associated with a particularly important historical event, person, or overall national values. The original list of the Immovable Monuments of Cultural Heritage was approved in the President of Georgia, Presidential decree No. 665 of 7 November 2006. Since then, it has been updated several times. After the amendments of 2013, the monument can be defined as having national significa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyricus And Julitta
Cyricus and his mother Julitta are venerated as early Christian martyrs. According to traditional stories, they were put to death at Tarsus in AD 304. Cyricus Some evidence exists for an otherwise unknown child-martyr named Cyricus at Antioch. It is believed that the legends about Cyricus and Julitta refer to him. There are places named after Cyricus in Europe and the Middle East, but without the name Julitta attached. Cyricus is the Saint-Cyr found in many French toponyms, as well as in several named San Quirico in Italy. The cult of these saints was strong in France after Amator, Bishop of Auxerre, brought relics back from Antioch in the 4th century. It is said that Constantine I discovered their relics originally and built a monastery near Constantinople, and a church not far off from Jerusalem. In the 6th century the ''Acts'' of Cyricus and Julitta were rejected in a list of apocryphal documents by the Decretum Gelasianum, called as such since the list was erroneously ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iprari Church
The Iprari church of the Archangels ( ka, იფრარის მთავარანგელოზის ეკლესია, tr), or Tarngzel as it is locally known is an 11th-century Georgian Orthodox church on the outskirts of Mestia in Upper Svaneti. Architecturally an unremarkable hall church, Iprari contains a set of frescoes painted by Tevdore in 1096, one of the high points of medieval Georgian monumental art. The church is inscribed on the list of the Immovable Cultural Monuments of National Significance of Georgia. Architecture Iprari is a small and simple rectangular edifice with the dimensions of 4.75 × 2.6 m2, ending in an apse to the east. The church is built of well-hewn yellowish pumice square blocks. Facades are simple, decoration-poor. The only entrance is located on the west. The interior is lit by two windows, one in the apse and the other above the entrance. The altar is separated from the hall by a stone altar screen, with three arched openi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apse
In architecture, an apse (: apses; from Latin , 'arch, vault'; from Ancient Greek , , 'arch'; sometimes written apsis; : apsides) is a semicircular recess covered with a hemispherical Vault (architecture), vault or semi-dome, also known as an ''exedra''. In Byzantine architecture, Byzantine, Romanesque architecture, Romanesque, and Gothic architecture, Gothic Architecture of cathedrals and great churches, Christian church architecture, church (including cathedral and abbey) architecture, the term is applied to a semi-circular or polygonal termination of the main building at the liturgical east and west, liturgical east end (where the altar is), regardless of the shape of the roof, which may be flat, sloping, domed, or hemispherical. Smaller apses are found elsewhere, especially in shrines. Definition An apse is a semicircular recess, often covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism Of Jesus
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament ( Matthew, Mark and Luke). It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan. Modern biblical scholars view the baptism of Jesus as a historical event to which a high degree of certainty can be assigned. Along with the crucifixion of Jesus, biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus. The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. The Gospel of John (John 1:28) specifies "Bethabara beyond Jordan", i.e., Al-Maghtas, Bethany in Perea as the location where John was baptizing when Jesus began choosing discipl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crucifixion Of Jesus
The crucifixion of Jesus was the death of Jesus by being crucifixion, nailed to a cross.The instrument of Jesus' crucifixion, instrument of crucifixion is taken to be an upright wooden beam to which was added a transverse wooden beam, thus forming a "cruciform" or T-shaped structure. It occurred in 1st-century Roman Judaea, Judaea, most likely in AD 30 or AD 33. The event is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by #Other accounts and references, other ancient sources. Scholars nearly universally accept the Historicity of Jesus, historicity of Jesus's crucifixion, although there is no consensus on the details.Christopher M. Tuckett in ''The Cambridge companion to Jesus'' edited by Markus N. A. Bockmuehl 2001 Cambridge Univ Press pp. 123–124 According to the canonical gospels, Jesus was Arrest of Jesus, arrested and Sanhedrin trial of Jesus, tried by the Sanhedrin, and then Pilate's court, sentenced by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nativity Of Jesus
The Nativity or birth of Jesus Christ is found in the biblical gospels of Gospel of Matthew, Matthew and Gospel of Luke, Luke. The two accounts agree that Jesus was born in Bethlehem, Palestine, in Herodian kingdom, Roman-controlled Judea, that Mary, mother of Jesus, his mother, Mary, was engaged to a man named Saint Joseph, Joseph, who was Davidic line, descended from King David and was not his biological father, and that his birth was Virgin birth of Jesus, caused by divine intervention. The majority of contemporary scholars do not see the two canonical gospel Nativity of Jesus, Nativity stories as historically factualMarcus Borg, 'The Meaning of the Birth Stories' in Marcus Borg, N T Wright, ''The Meaning of Jesus: Two Visions'' (Harper One, 2007) page 179: "I (and most mainline scholars) do not see these stories as historically factual." since they present clashing accounts and irreconcilable Genealogy of Jesus, genealogies. The secular history of the time does not synchron ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christology
In Christianity, Christology is a branch of Christian theology, theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God (Christianity), Kingdom of God, and in the Salvation in Christianity, salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a Pre-existence of Christ, preexistent figure who Incarnation (Christianity), becomes human and then Session of Christ, returns to God", versus adoptionism – that Jesus was a human who was "adopted" by God at his baptism, crucifixion, or resurrection. Prior to 2007, the scholarly consensus was tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deesis
In Byzantine art, and in later Eastern Orthodox iconography generally, the Deësis or Deisis (, ; , "prayer" or "supplication") is a traditional iconic representation of Christ in Majesty or Christ Pantocrator: enthroned, carrying a book, and flanked by the Virgin Mary and St. John the Baptist, and sometimes other saints and angels. Mary and John, and any other figures, are shown facing towards Christ with their hands raised in supplication on behalf of humanity. Early examples often appeared on the templon beam in Orthodox churches or above doors, though icons and devotional ivories also feature the Deesis. After the development of the full iconostasis screen there was room for a larger "Deesis row" or "Great Deesis" of full-length figures, and the number of figures expanded, both in Byzantium and in Russia. Usually this row is above the level of the doors, and usually below (sometimes above) the row depicting the Twelve Great Feasts. The central Christ is therefore a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conch (architecture)
In architecture, a semi-dome (or half-dome) is a half dome that covers a semi-circular area in a building. Architecture Semi-domes are a common feature of apses in Ancient Roman and traditional church architecture, and in mosques and iwans in Islamic architecture. A semi-dome, or the whole apse, may also be called a conch after the scallop shell often carved as decoration of the semi-dome (all shells were conches in Ancient Greek), though this is usually used for subsidiary semi-domes, rather than the one over the main apse. Small semi-domes have been often decorated in a shell shape from ancient times, as in Piero della Francesca's ''Throned Madonna with saints and Federigo da Montefeltro'', and the example in the gallery below. Islamic examples may use muqarnas decorative corbelling, while in Late Antique, Byzantine and medieval church architecture the semi-dome is the classic location for a focal mosaic, or later fresco. Found in many Ancient Greek exedras, the semi-do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aznauri
''Aznauri'' ( ka, აზნაური, ; pl. ''aznaurni'', აზნაურნი, or ''aznaurebi'', აზნაურები) was a class of Georgian nobility. History The word derives from Middle Persian ''āznāvar'', which, in turn, corresponds semantically to Middle Persian ''āzād'' and Avestan ''āzāta-'' ("nobility"). The term is related to Pahlavi '' āzāt-ān'', "free" or "noble", who are listed as the lowest class of the free nobility in the Hajjiabad inscription of King Shapur I (240-270), and parallels to the ''azat'' of Armenia. It first appears in " The Martyrdom of Saint Shushanik", a 5th-century work of Georgian hagiographic literature. A later chronicle, that of Leonti Mroveli, derives "aznauri" from the semi-legendary ruler Azon (Georgian –''uri'' is a common adjectival suffix), whose 1,000 soldiers defected him and were subsequently named aznauri by Azon’s victorious rival Parnavaz. This etymology is patently false.Rapp, Stephen H. (2003), ''St ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
