Laavaan Phere
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Laavaan Phere
The laava phere (Punjabi: ਲਾਵਾਂ ਫੇਰੇ ; singular laav; ਲਾਵਾਂ), also known as Lavan', are the four hymns of the ''Anand Karaj'' (Sikh wedding ceremony) which form the main part of the wedding ceremony. The four hymns are from the Guru Granth Sahib, the Sikh holy scriptures and appear on Ang 773 to 774 of the total of 1430. The Laavaan Shabad was written by the Fourth Guru, Guru Ram Das. Guru Amar Das Ji explains in Ang 788 of the Sri Guru Granth Sahib the meaning of marriage to a Sikh couple: ''"They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies."'' The four laava give the Sikh couple spiritual guidance for their life ahead. The Guru tells of the four spiritual stages of married life and how the couple as a team have to first begin by following the path of righteousness and sinless-ness. Secondly to only have fear of the Lord and remove the ego from within the so ...
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Sikh Wedding
Anand Karaj () is the Sikh wedding ceremony, meaning "Act towards happiness" or "Act towards happy life", that was introduced by Guru Amar Das. The four ''laavaan'' (hymns which take place during the ceremony) were composed by his successor, Guru Ram Das. Although the recitation of Guru Amar Das' stanzas in Sikh ceremonies is a historical and enduring tradition, the practice of circumambulating around the Guru Granth Sahib to conduct a marriage ceremony is a relatively recent innovation that supplanted the tradition of circumambulating around the sacred fire (havan) in the early twentieth century. Within the community, Anand Karaj is governed by the Sikh Reht Maryada (Sikh code of conduct and conventions) that was issued by the Shiromani Gurdwara Prabandhak Committee (SGPC). In a recent verdict of the Akal Takht, a Hukamnama, Anand Karaj can only take place in a Gurudwara, Gurdwara (Sikh temple). Any Khalsa#Modern status, Amritdhari (baptized) Sikh may perform the marriage cerem ...
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Gurmukhi
Gurmukhī ( , Shahmukhi: ) is an abugida developed from the Laṇḍā scripts, standardized and used by the second Sikh guru, Guru Angad (1504–1552). Commonly regarded as a Sikh script, Gurmukhi is used in Punjab, India as the official script of the Punjabi language. In the past, the script was also employed to write scientific and poetic literature from both Sanskritic and Persian traditions in the Braj language. The primary scripture of Sikhism, the Guru Granth Sahib, is written in Gurmukhī, in various dialects and languages often subsumed under the generic title '' Sant Bhasha'' or "saint language", in addition to other languages like Persian and various phases of Indo-Aryan languages. Modern Gurmukhī has thirty-five original letters, hence its common alternative term ''paintī'' or "the thirty-five", plus six additional consonants, nine vowel diacritics, two diacritics for nasal sounds, one diacritic that geminates consonants and three subscript characters. The sc ...
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Shabad (hymn)
''Shabda'' (, ) is the Sanskrit word for "speech sound". In Sanskrit grammar, the term refers to an utterance in the sense of linguistic performance. History In classical Indian philosophy of language, the grammarian Katyayana stated that ''shabda'' ("speech") is eternal (''nitya''), as is ''artha'' "meaning", and that they share a mutual co-relation. According to Patanjali, the permanent aspect of ''shabda'' is sphoṭa, ("meaning"), while ''dhvani'' ("sound, acoustics") is ephemeral to ''shabda''. Om, or Om, Aum, a sacred syllable of Hinduism, Buddhism, Jainism and Sikhism, is considered to be the first resonating vibrational sound within an individual being. It also denotes the non-dualistic universe as a whole. In Buddhism, Om corresponds to the crown chakra and white light. Bhartrihari, on the other hand, held a ''shabda-advaita'' position, identifying ''shabda'' as indivisible, and unifying the notions of cognition and linguistic performance, which is ultimately identica ...
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Anand Karaj
Anand Karaj () is the Sikh wedding ceremony, meaning "Act towards happiness" or "Act towards happy life", that was introduced by Guru Amar Das. The four ''laavaan'' (hymns which take place during the ceremony) were composed by his successor, Guru Ram Das. Although the recitation of Guru Amar Das' stanzas in Sikh ceremonies is a historical and enduring tradition, the practice of circumambulating around the Guru Granth Sahib to conduct a marriage ceremony is a relatively recent innovation that supplanted the tradition of circumambulating around the sacred fire (havan) in the early twentieth century. Within the community, Anand Karaj is governed by the Sikh Reht Maryada (Sikh code of conduct and conventions) that was issued by the Shiromani Gurdwara Prabandhak Committee (SGPC). In a recent verdict of the Akal Takht, a Hukamnama, Anand Karaj can only take place in a Gurudwara, Gurdwara (Sikh temple). Any Khalsa#Modern status, Amritdhari (baptized) Sikh may perform the marriage cerem ...
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Sikh
Sikhs (singular Sikh: or ; , ) are an ethnoreligious group who adhere to Sikhism, a religion that originated in the late 15th century in the Punjab region of the Indian subcontinent, based on the revelation of Guru Nanak. The term ''Sikh'' has its origin in the Sanskrit word ', meaning 'seeker', or . According to Article I of Chapter 1 of the Sikh ''Rehat Maryada'' (), the definition of Sikh is: Any human being who faithfully believes in One Immortal Being Ten Gurus, from Guru Nanak Sahib to Guru Gobind Singh Sahib The Guru Granth Sahib The utterances and teachings of the ten Gurus and The initiation, known as the Amrit Sanchar, bequeathed by the tenth Guru and who does not owe allegiance to any other religion, is a Sikh. Male Sikhs generally have '' Singh'' () as their last name, though not all Singhs are necessarily Sikhs; likewise, female Sikhs have '' Kaur'' () as their last name. These unique last names were given by the Gurus to allow Sikhs to stand out ...
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Wedding
A wedding is a ceremony in which two people are united in marriage. Wedding traditions and customs vary greatly between cultures, ethnicity, ethnicities, Race (human categorization), races, religions, Religious denomination, denominations, Country, countries, social classes, and sexual orientations. Most wedding ceremonies involve an exchange of marriage vows by a couple; a presentation of a gift (e.g., an offering, rings, a symbolic item, flowers, money, or a dress); and a public proclamation of marriage by an authority figure or Celebrant (Australia), celebrant. Special wedding garments are often worn, and the ceremony is sometimes followed by a wedding reception. Music, poetry, prayers, or readings from religious texts or literature are also commonly incorporated into the ceremony, as well as Wedding superstitions, superstitious customs. Common elements across cultures Some cultures have adopted the traditional Western custom of the white wedding, in which a bride wear ...
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Ceremony
A ceremony (, ) is a unified ritualistic event with a purpose, usually consisting of a number of artistic components, performed on a special occasion. The word may be of Etruscan language, Etruscan origin, via the Latin . Religious and civil (secular) ceremonies According to Dally Messenger III, Dally Messenger and Alain de Botton, in most Western countries the values and ideals articulated in both church and Civil ceremony, civil ceremonies are generally similar. The difference is in what Messenger calls the "supernatural infrastructure" or de Botton the "implausible supernatural element".Messenger, Dally; ''Murphy's Law and the Pursuit of Happiness: a History of the Civil Celebrant Movement'', Spectrum Publications, Melbourne (Australia), 2012 Most religions claim some extra advantage conferred by the deity, e.g., Roman Catholics believe that through the words of consecration in the Mass in the Catholic Church, mass ceremony, God himself becomes Real presence of Christ in t ...
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Guru Granth Sahib
The Guru Granth Sahib (, ) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth (), its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.Adi Granth
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Guru Ram Das
Guru Ram Das (Gurmukhi: ਗੁਰੂ ਰਾਮ ਦਾਸ, pronunciation: ; 24 September 1534 – 1 September 1581), sometimes spelled as Guru Ramdas, was the fourth of the ten Sikh gurus. He was born to a family based in Lahore, who named him Bhai Jetha. He was orphaned at age seven; and thereafter grew up with his maternal grandmother in a village. At age 12, Bhai Jetha and his grandmother moved to Goindwal, Goindval, where they met Guru Amar Das, the third leader of Sikhism. The boy accepted the guru as his mentor, served him, and eventually joined his family by marrying his daughter. When it came time for Guru Amar Das to name his successor, he passed over his own sons and chose Bhai Jetha, citing his exemplary service, selfless devotion, and unquestioning obedience. Renamed Ram Das ("slave of God"), Bhai Jetha became the fourth Guru of Sikhism in 1574. He faced hostility from the sons of Guru Amar Das, and shifted his official base to lands identified by Guru Ama ...
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Guru Amar Das Ji
Guru Amar Das (Gurmukhi: ਗੁਰੂ ਅਮਰ ਦਾਸ, pronunciation: ; 5 May 1479 – 1 September 1574), sometimes spelled as Guru Amardas, was the third of the Ten Gurus of Sikhism and became Sikh Guru on 26 March 1552 at age 73. Before becoming a Sikh (Shishya from Sanskrit), on a pilgrimage after having been prompted to search for a ''guru'', he heard his nephew's wife, Bibi Amro, reciting a hymn by Guru Nanak, and was deeply moved by it. Amro was the daughter of Guru Angad, the second Guru of the Sikhs. Amar Das persuaded Amro to introduce him to her father. In 1539, Amar Das, at the age of sixty, met Guru Angad and became a Sikh, devoting himself to the Guru. In 1552, before his death, Guru Angad appointed Amar Das as the third Guru of Sikhism. Guru Amar Das was an important innovator in the teachings of Guru who introduced a religious organization called the Manji system by appointing trained clergy, a system that expanded and survives into the contemporary era. ...
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Nāma
''Nāma'' is Sanskrit for name. In this context its meaning is the creative power. Alternate meanings in the Granth Sahib include ''shabda'' (word), '' kirtan'' (melody). In Arabic it is kalam (''kalam'' meaning "pen") "a" indicates something that's written by pen, in Chinese it means Tao. Simran means repetition of, or meditation on, the name of the divine and is the principal method or tool which is meant to unite the soul with the Paramatman, Allah, or God. See also * Dhikr * Ik Onkar * Jaap Sahib * Japa * Nām Japō * Namarupa * Names of God * Nembutsu * Om * Shabda ''Shabda'' (, ) is the Sanskrit word for "speech sound". In Sanskrit grammar, the term refers to an utterance in the sense of linguistic performance. History In classical Indian philosophy of language, the grammarian Katyayana stated that ''s ... * Simran * Universal Sufism * Vedic chant External links Naam or Word Names of God {{Reli-stub ...
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Waheguru
''Waheguru'' (, pronunciation: , literally meaning "Wow Guru", figuratively translated to mean "Wonderful God" or "Wonderful Lord") is a term used in Sikhism to refer to God as described in ''Guru Granth Sahib''. It is the most common term to refer to God in modern Sikhism. Meaning The meaning of the word (usually spelled in English as ''Waheguru'') is traditionally explained as 'wondrous!' ( Punjabi word analogous to "wow" in English), and ''guru'', Sanskrit for 'teacher, spiritual guide, God', which taken together are said to carry the meaning, 'Wondrous Lord'. It is built upon an expression of awe and amazement of the divine. Another explanation for the term's meaning is that it refers to a great instructor who takes away the darkness from their pupil and enlightens them. Waheguru is described and envisioned as a formless and omnipresent deity by Sikhs with whom a devotee is able to establish a personal relationship with by following the teachings of the Sikh Gurus. Wahe ...
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