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Kōdō
is the art of appreciating Japanese incense, and involves using incense within a structure of codified conduct. ''Kōdō'' includes all aspects of the incense process, from the , to activities such as the incense-comparing games ''kumikō'' () and ''genjikō'' (). ''Kōdō'' is counted as one of the three classical Japanese arts of refinement, along with ''kadō'' for flower arrangement, and ''chadō'' for tea and the tea ceremony. Etymology The word 香 ''kō'' is written with the Chinese Kangxi radical 186, which is composed of nine strokes (although it can be expanded up to 18 strokes 馫). Translated, it means "fragrance"; however, in this context, it may also be translated as "incense". The word 道 ''dō'' (written with the same character as Chinese ''tao''/''dao'') means "way", both literally (street) and metaphorically (a stream of life experience). The suffix -道 generally denotes, in the broadest sense, the totality of a movement as endeavor, tradition, practice ...
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Japanese Incense
The burning of incense in Japan began during the 6th century (the Asuka period) with the introduction of Buddhism, which uses incense during rituals and ceremonies. Agarwood was imported into Japan from China via Korea. From that point on, incense would become an important facet of Japanese culture. Incense is used for a variety of purposes, including Buddhist ceremonies, spirituality and meditation. There are two major types of incense in Japan, which are either heating or smouldering small pieces of fragrant wood, or direct-burning incense in form of sticks or cones formed out of paste without a bamboo stick. Many of the current incense companies have been in existence for more than 300 years. Etymology The word incense (''kō'') in Japan is written in the Chinese Kangxi radical 186 composed of nine strokes, 香, which can also be expanded up to 27 strokes 馫. A literal translation is "fragrance", though in context it is understood as "incense". The word 道 ''dō'' may be ...
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Kadō
is the Japanese art of flower arrangement. It is also known as . The tradition dates back to Heian period, when floral offerings were made at altars. Later, flower arrangements were instead used to adorn the (alcove) of a traditional Japanese home. reached its first zenith in the 16thcentury under the influence of Buddhist tea masters and has grown over the centuries, with numerous distinct schools extant today. is counted as one of the three classical Japanese arts of refinement, along with for incense appreciation and for tea and the tea ceremony. Etymology is from the Japanese and . Possible translations include "giving life to flowers" and "arranging flowers". History The pastime of viewing plants and appreciating flowers throughout the four seasons was established in Japan early on through the aristocracy. poetry anthologies such as the and from the Heian period (794–1185) included many poems on the topic of flowers. With the introduction of Budd ...
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Kodo
__NOTOC__ Kodo may refer to: Japan * '' Kōdō'' (香道), ceremonial appreciation of incense * Nippon Kodo (日本香堂), an incense company * Kodō (taiko group) (鼓童), a ''taiko'' drumming group * Kodo-kai (弘道会), a yakuza criminal organization * The ''imperial way'' (皇道), a propaganda concept related to hakkō ichiu * Imperial Way Faction (''Kōdō-ha'' 皇道派), a totalitarian faction within the Imperial Japanese Army * '' Kumano Kodō'' (熊野古道), a series of pilgrimage routes People * Kodo Nishimura (西村 宏堂), Buddhist monk and makeup artist * Kodō Nomura (野村 胡堂), novelist and music critic * Kōdō Sawaki (沢木 興道), Sōtō Zen teacher * Junya Kodo (鼓童 淳也), mixed martial artist * Kokuten Kōdō (高堂 国典), actor Other * ''Paspalum scrobiculatum'', a type of millet grown primarily in Nepal * '' Eleusine coracana'', or finger millet, grown across Africa and Asia * Kodo, Iran, a village in Fars Province, Iran See also * K� ...
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Ikebana
is the Japanese art of flower arrangement. It is also known as . The tradition dates back to Heian period, when floral offerings were made at altars. Later, flower arrangements were instead used to adorn the (alcove) of a traditional Japanese home. reached its first zenith in the 16thcentury under the influence of Buddhist tea masters and has grown over the centuries, with numerous distinct schools extant today. is counted as one of the three classical Japanese arts of refinement, along with for incense appreciation and for tea and the tea ceremony. Etymology is from the Japanese and . Possible translations include "giving life to flowers" and "arranging flowers". History The pastime of viewing plants and appreciating flowers throughout the four seasons was established in Japan early on through the aristocracy. poetry anthologies such as the and from the Heian period (794–1185) included many poems on the topic of flowers. With the introduction of ...
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:Category:Japanese Words And Phrases
{{Commons Words and phrases by language Words Words Words A word is a basic element of language that carries an objective or practical meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no conse ...
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Tenshō (Momoyama Period)
was a after '' Genki'' and before '' Bunroku''. This period spanned the years from July 1573 through December 1592.Nussbaum, Louis-Frédéric. (2005). "''Tenshō''" i ''Japan encyclopedia'', p. 961 n.b., Louis-Frédéric is pseudonym of Louis-Frédéric Nussbaum, ''see'Deutsche Nationalbibliothek Authority File. The reigning emperors were and . Change of era * 1573 : The new era name was created to mark a number of regional wars. The era name was inspired by a passage from the Chinese classic Laozi: :"Those who are at peace with nature bring all under Heaven into its correct pattern" (清静者為天下正). The era name ''Tenshō'' was suggested by da Nobunaga The previous era ended and a new one commenced in ''Genki'' 4, the 28th day of the 7th month. Events of the ''Tenshō'' era European dates up to October 4, 1582 are given in the Julian calendar. Dates since October 15, 1582 are given in the Gregorian calendar. * 1573 (''Tenshō 1, 7th month''): Ashikaga Yoshiaki lo ...
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Muromachi Period
The is a division of Japanese history running from approximately 1336 to 1573. The period marks the governance of the Muromachi or Ashikaga shogunate (''Muromachi bakufu'' or ''Ashikaga bakufu''), which was officially established in 1338 by the first Muromachi '' shōgun'', Ashikaga Takauji, two years after the brief Kenmu Restoration (1333–1336) of imperial rule was brought to a close. The period ended in 1573 when the 15th and last shogun of this line, Ashikaga Yoshiaki, was driven out of the capital in Kyoto by Oda Nobunaga. From a cultural perspective, the period can be divided into the Kitayama and Higashiyama cultures (later 15th – early 16th centuries). The early years from 1336 to 1392 of the Muromachi period are known as the '' Nanboku-chō'' or Northern and Southern Court period. This period is marked by the continued resistance of the supporters of Emperor Go-Daigo, the emperor behind the Kenmu Restoration. The Sengoku period or Warring States period, wh ...
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Avocation
An avocation is an activity that someone engages in as a hobby outside their main occupation. There are many examples of people whose professions were the ways that they made their livings, but for whom their activities outside their workplaces were their true passions in life. Occasionally, as with Lord Baden-Powell and others, people who pursue an avocation are more remembered by history for their avocation than for their professional career. Many times a person's regular vocation may lead to an avocation. Many forms of humanitarian campaigning, such as work for organizations like Amnesty International and Greenpeace, may be done by people involved in the law or human rights issues as part of their work. Many people involved with youth work pursue this as an avocation. Avocation in literature People whose avocations were not their vocations A B C D E F G H I J K L M N O P Q R S T U V ...
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Tokugawa Ieyasu
was the founder and first ''shōgun'' of the Tokugawa Shogunate of Japan, which ruled Japan from 1603 until the Meiji Restoration in 1868. He was one of the three "Great Unifiers" of Japan, along with his former lord Oda Nobunaga and fellow Oda subordinate Toyotomi Hideyoshi. The son of a minor daimyo, Ieyasu once lived as a hostage under daimyo Imagawa Yoshimoto on behalf of his father. He later succeeded as daimyo after his father's death, serving as a vassal and general of the Oda clan, and building up his strength under Oda Nobunaga. After Oda Nobunaga's death, Ieyasu was briefly a rival of Toyotomi Hideyoshi, before declaring his allegiance and fighting on his behalf. Under Toyotomi, Ieyasu was relocated to the Kanto plains in eastern Japan, away from the Toyotomi power base in Osaka. He built his castle in the fishing village of Edo (now Tokyo). He became the most powerful daimyo and the most senior officer under the Toyotomi regime. Ieyasu preserved his str ...
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Kyoto Imperial Palace
The is the former palace of the Emperor of Japan. Since the Meiji Restoration in 1869, the Emperors have resided at the Tokyo Imperial Palace, while the preservation of the Kyoto Imperial Palace was ordered in 1877. Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian-kyō (now known as Kyoto) after the abandonment of the larger original Heian Palace that was located to the west of the current palace during the Heian period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, Emperor Taishō and Shōwa still had their enthronement ceremonies at the palace. Layout The Palace is situated in the , a large rectangular enclosure north to south and east to west. It also ...
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Toyotomi Hideyoshi
, otherwise known as and , was a Japanese samurai and '' daimyō'' ( feudal lord) of the late Sengoku period regarded as the second "Great Unifier" of Japan.Richard Holmes, The World Atlas of Warfare: Military Innovations that Changed the Course of History, Viking Press 1988. p. 68. Hideyoshi rose from a peasant background as a retainer of the prominent lord Oda Nobunaga to become one of the most powerful men in Japan. Hideyoshi succeeded Nobunaga after the Honnō-ji Incident in 1582 and continued Nobunaga's campaign to unite Japan that led to the closing of the Sengoku period. Hideyoshi became the ''de facto'' leader of Japan and acquired the prestigious positions of Chancellor of the Realm and Imperial Regent by the mid-1580s. Hideyoshi launched the Japanese invasions of Korea in 1592 to initial success, but eventual military stalemate damaged his prestige before his death in 1598. Hideyoshi's young son and successor Toyotomi Hideyori was displaced by Tokugawa Ieya ...
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