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Kuiji
Kuiji (; 632–682), also known as Ji (), an exponent of Yogācāra, was a Chinese monk and a prominent disciple of Xuanzang.Lusthaus, Dan (undated). ''Quick Overview of the Faxiang School'' (). Source(accessed: December 12, 2007) His posthumous name was Ci'en Dashi (), the Great Teacher of Cien Monastery, after the Daci'en Temple or Great Monastery of Compassionate Grace, which was located in Chang'an, the main capital of the Tang Dynasty. The Giant Wild Goose Pagoda was built in Daci'en Temple in 652. According to biographies, he was sent to the imperial translation bureau headed by Xuanzang, from whom he later would learn Sanskrit, Abhidharma, and Yogācāra. Kuiji collaborated closely with Xuanzang on the '' Cheng weishi lun'', a redacted translation of commentaries on Vasubandhu Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; floruit, fl. 4th to 5th century CE) was an influential Indian bhikkhu, Buddhist monk and scholar. He was a philosopher who wrote commen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East Asian Yogācāra
East Asian Yogācāra refers to the Mahayana Buddhist traditions in East Asia which developed out of the History of Buddhism in India, Indian Buddhist Yogachara, Yogācāra (lit. "yogic practice") systems (also known as ''Vijñānavāda'', "the doctrine of consciousness" or ''Cittamātra'', "mind-only"). In East Asian Buddhism, this school of Buddhist idealism was known as the "Consciousness-Only school" (). The 4th-century Gandharan brothers, Asanga, Asaṅga and Vasubandhu, are considered the classic founders of Indian Yogacara school.Siderits, Mark, ''Buddhism as philosophy'', 2017, p. 146. The East Asian tradition developed through the work of numerous Buddhist thinkers working in Chinese. They include Bodhiruci, Ratnamati, Huiguang, Paramartha, Paramārtha, Jingying Huiyuan, Zhiyan, Xuanzang and his students Kuiji, Woncheuk and Dōshō. The East Asian consciousness only school is traditionally seen as being divided into two main branches. There is the Dharma nature sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheng Weishi Lun
''Cheng Weishi Lun'' (, CWSL, Sanskrit reconstruction: ''*Vijñaptimātrāsiddhiśāstra'', English: ''The Treatise on the Demonstration of Consciousness-only,'' Taisho Catalog number 1585), is a comprehensive treatise on the philosophy of Yogacara Buddhism and a commentary on Vasubandhu's seminal work, the '' Triṃśikā-vijñaptimātratā'' (''Thirty Verses on Consciousness-only''). The CWSL was written by the early Tang dynasty monk Xuanzang (602–664), who drew on numerous Indian Yogacara sources and scholars as well as his experience of studying under Indian Yogacara masters like Nalanda's Śīlabhadra and Prasenajit. Overview When Xuanzang was studying Buddhism in India at Nālandā University with masters Śīlabhadra and Prasenajit, he is said to have studied ten commentaries on Vasubandhu's ''Triṃśikā-vijñaptimātratā,'' those of: Dharmapala, Sthiramati, Nanda, Citrabhanu, Bandhusri, Suddhacandra, Jinaputra, Gunamati, Jinamitra, and Jñanacandra.Brunnhol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogācāra
Yogachara (, IAST: ') is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditation, as well as philosophical reasoning (hetuvidyā). Yogachara was one of the two most influential traditions of Mahayana, Mahayana Buddhism in India, along with Madhyamaka. The compound ''Yogācāra'' literally means "practice of yoga", or "one whose practice is yoga", hence the name of the school is literally "the school of the yogins". Yogācāra was also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major theory of mind which seeks to deconstruct how we perceive the world. There are several interpretations of this main theory: various forms of Idealism, as well as a Phenomenology (philosophy), phenomen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heart Sutra
The ''Heart Sūtra'', ) is a popular sutra in Mahayana, Mahāyāna Buddhism. In Sanskrit, the title ' translates as "The Heart of the Prajnaparamita, Perfection of Wisdom". The Sutra famously states, "Form is emptiness (''śūnyatā''), emptiness is form." It has been called "the most frequently used and recited text in the entire Mahayana Buddhist tradition." The text has been translated into English dozens of times from Chinese, Sanskrit, and Tibetan, as well as other source languages. Summary of the sutra In the sutra, Avalokiteśvara addresses Sariputta, Śariputra, explaining the fundamental emptiness (śūnyatā) of all phenomena, known through and as the five aggregates of human existence (skandhas): form (rūpa), feeling (vedanā), volitions (saṅkhāra), perceptions (saṃjñā), and mind (vijñāna). Avalokiteśvara famously states, "Form is Emptiness (śūnyatā). Emptiness is Form", and declares the other skandhas to be equally empty—that is, Pratītyasamutp� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xuanzang
Xuanzang (; ; 6 April 6025 February 664), born Chen Hui or Chen Yi (), also known by his Sanskrit Dharma name Mokṣadeva, was a 7th-century Chinese Bhikkhu, Buddhist monk, scholar, traveller, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of his journey to the Indian subcontinent in 629–645, his efforts to bring at least 657 Indian texts to China, and his translations of some of these texts. He was only able to translate 75 distinct sections of a total of 1335 chapters, but his translations included some of the most important Mahayana scriptures. Xuanzang was born on 6 April 602 in Chenliu, near present-day Luoyang, in Henan province of China. As a boy, he took to reading religious books, and studying the ideas therein with his father. Like his elder brother, he became a student of Buddhist studies at Jingtu monastery. Xuanzang was ordained as a ''śrāmaṇera'' (novice monk) at the age of thirteen. Due to the political a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triṃśikā-vijñaptimātratā
The ''Triṃśikā-vijñaptimātratā'' (Sanskrit; ), also known simply as the ''Triṃśikā'' or occasionally by its English translation Thirty Verses on Manifestation Only, is a brief poetic treatise by the Indian Buddhist monk Vasubandhu. It was composed in the 4th or 5th century CE and became one of the core texts for the Yogācāra school of Mahāyāna Buddhism. In it he touches on foundational Yogācāra concepts such as the storehouse consciousness, the afflicted mental consciousness, and the three natures, among others. Together with the '' Vimśatikā'' form a standard summary of Vasubandhu's understanding of Yogācāra. Manuscripts and translations The ''Triṃśikā'' was translated into Chinese by Xuanzang in 648 CE at Hongfu Monastery. It was also translated into Tibetan in antiquity. A version in the original Sanskrit also survives. Commentaries In India, the most influential commentary on the ''Triṃśikā'' was written by Sthiramati in the 6th century. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidharma
The Abhidharma are a collection of Buddhist texts dating from the 3rd century BCE onwards, which contain detailed scholastic presentations of doctrinal material appearing in the canonical Buddhist scriptures and commentaries. It also refers to the scholastic method itself, as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the uddhistdoctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of " ultimate reality" (''paramārtha-satya''). There are different types of Abhidharma literature. The early canonical Abhidharma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diamond Sūtra
The ''Diamond Sutra'' (Sanskrit: ) is a Mahāyāna Buddhist sutra from the genre of ('perfection of wisdom') sutras. Translated into a variety of languages over a broad geographic range, the ''Diamond Sūtra'' is one of the most influential Mahayana sutras in East Asia, and it is particularly prominent within the Chan (or Zen) tradition, along with the ''Heart Sutra''. A copy of the Tang dynasty ''Diamond Sūtra'' was found among the Dunhuang manuscripts in 1900 by Daoist monk Wang Yuanlu and sold to Aurel Stein in 1907. It dates back to May 11, 868 CE and is broadly considered to be the oldest extant printed book, although other, earlier, printed materials on paper exist that predate this artifact. It is in the collection of the British Library. The book of the diamond sutra is also the first known creative work with an explicit public domain dedication, as its colophon at the end states that it was created "for universal free distribution". Title The Sanskrit title for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Sutra
The ''Lotus Sūtra'' (Sanskrit: ''Saddharma Puṇḍarīka Sūtram'', ''Sūtra on the White Lotus of the True Dharma'', zh, p=Fǎhuá jīng, l=Dharma Flower Sutra) is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai along with its derivative schools, the Japanese Tendai and Nichiren, Korean Cheontae, and Vietnamese Thiên Thai schools of Buddhism were established. It is also influential for other East Asian Buddhist schools, such as Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the ''Lotus Sūtra'' contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the ''Lotus Sūtra'' "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha." Two central teachings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paramartha
Paramārtha (Sanskrit, Devanagari: परमार्थ; ) (499-569 CE) was an Indian monk from Ujjain, who is best known for his prolific Chinese language, Chinese translations of Buddhist texts during the Six Dynasties, Six Dynasties era.Toru Funayama. The work of Paramārtha: An example of Sino-Indian cross-cultural exchange.' JIABS 31/1-2 (2008[2010]).Keng Ching and Michael Radich"Paramārtha." ''Brill's Encyclopedia of Buddhism. Volume II: Lives'' edited by Jonathan A. Silk (editor-in chief), Richard Bowring, Vincent Eltschinger, and Michael Radich, 752–758. Leiden, Brill, 2019. He is known as one of the four great translators in Chinese Buddhism, Chinese Buddhist history (along with Kumārajīva and Xuanzang). He is also known for the various oral commentaries he gave on his translations which were written down by his disciples (and now only survive in fragmentary form). Some of Paramārtha's influential translations include Vasubandhu's ''Abhidharma-kosa, Abhidharmakośa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimalakirti Sutra
The ''Vimalakīrti Nirdeśa'' (Devanagari: विमलकीर्तिनिर्देश) (sometimes referred to as the ''Vimalakīrti Sūtra'' or ''Vimalakīrti Nirdeśa Sūtra'') is a Buddhist text which centers on a lay Buddhist meditator who attained a very high degree of enlightenment considered by some second only to the Buddha's. It was extremely influential in East Asia, but most likely of considerably less importance in the Indian and Tibetan sub-traditions of Mahāyāna Buddhism. The word ''nirdeśa'' in the title means "instruction, advice", and Vimalakīrti is the name of the main protagonist of the text, and means "Taintless Fame". The sutra teaches, among other subjects, the meaning of nondualism, the doctrine of the true body of the Buddha, the characteristically Mahāyāna claim that the appearances of the world are mere illusions, and the superiority of the Mahāyāna over other paths. It places in the mouth of the upāsaka (lay practitioner) Vimalakīrt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
