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Khalifat-ul Masih
The Ahmadiyya Caliphate is a non-political caliphate established on May 27, 1908, following the death of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community, who claimed to be a Prophet, a Messenger, the promised Messiah and Mahdi, the expected redeemer awaited by Muslims. It is believed by Ahmadis to be the re-establishment of the Rashidun Caliphate that commenced following the death of the Islamic prophet Muhammad. The caliphs are entitled ''Khalīfatul Masīh'' (; ), sometimes simply referred to as ''Khalifa'' (or Caliph). The caliph is the elected spiritual and organizational leader of the worldwide Ahmadiyya Muslim Community and is the successor of Ghulam Ahmad. He is believed by the Community to be divinely ordained and is also referred to by its members as ''Amir al-Mu'minin'' (Leader of the Faithful) and ''Imam Jama'at'' (Imam of the Community). The 5th and current Caliph of the Messiah of the Ahmadiyya Community is Mirza Masroor Ahmad. After the death of Gh ...
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Caliphate
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ...
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Shia Islam
Shia Islam is the second-largest Islamic schools and branches, branch of Islam. It holds that Muhammad in Islam, Muhammad designated Ali ibn Abi Talib () as both his political Succession to Muhammad, successor (caliph) and as the spiritual leader of the Muslim community (Imamah (Shia doctrine), imam). However, his right is understood to have been usurped by a number of Companions of the Prophet, Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be 'Rashidun, rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan ibn Ali, Hasan and Husayn ibn Ali, Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the Imam Ali Shrine, shrine of Ali in Naj ...
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Allama Nur-ud-Din
''Allamah'' () is an Islamic honorary title for a profound scholar, a polymath, a man of vast reading and erudition, or a great learned one. The title is carried by scholars of Islamic fiqh (jurisprudence) and philosophy. It is used as an honorific in Sunni Islam as well as in Shia Islam, mostly in South Asia, the Middle East and Iran. Sunnis and Shias who have achieved scholarship in several disciplines are often referred to by the title. It is also used for philosophers, such as Allama Iqbal.One of the best orators of Bangladesh Maulana Delwar Hossain Sayeedi is addressed as Allama Sayeedi. See also * Abu al-Barakat al-Nasafi * Habib al-Rahman al-A'zami * Shaykh al-Islām * Seghatoleslam * List of ayatollahs * List of maraji Maraji are the supreme legal authority for Twelver Shia Muslims. The following articles contain lists of maraji. * List of current maraji * List of deceased maraji See also *Marja' *Ijtihad *Hawza *Risalah (fiqh) Risalah () is the Arabic wo . ...
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Hakeem Noor-ud-Din
Hakeem Noor-ud-Din (also spelled Hakim Nur-ud-Din; ; 8 January 1834 – 13 March 1914) was a close companion of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement, and his first successor and first Ahmadiyya caliph since 27 May 1908. Royal Physician to the Maharaja of Jammu and Kashmir for many years, his extensive travels included a long stay in the cities of Mecca and Medina in pursuit of religious learning. Noor-ud-Din was the first person to give bay'ah (pledge of allegiance) to Ghulam Ahmad in 1889 and remained his closest associate and confidant, leaving his home in Bhera and setting up permanent residence at Qadian in 1892. He assisted Ghulam Ahmad throughout the course of his religious vocation, himself authored several volumes of rebuttals in response to criticisms raised by Christian and Hindu polemicists against Islam and was instrumental in arranging some of the public debates between Ghulam Ahmad and his adversaries. After Ghulam Ahmad's death, he was ...
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Lahore Ahmadiyya Movement
The Lahore Ahmadiyya Movement for the Propagation of Islam, () is a separatist group within the Ahmadiyya movement that formed in 1914 as a result of ideological and administrative differences following the demise of Hakim Nur-ud-Din, the first Caliph after Mirza Ghulam Ahmad. Members of the Lahore Ahmadiyya movement are referred to by the majority group as ''ghayr mubāyi'īn'' ("non-initiates"; "those outside of allegiance" to the caliph) and are also known colloquially as Lahori Ahmadis. Adherents of the Lahore Ahmadiyya movement believe Ghulam Ahmad to be a ''Mujaddid'' (reformer) and also affirm his status as the promised Messiah and Mahdi, but diverge from the main Ahmadiyya position in understanding his prophetic status to be of a Sufistic or mystical rather than theologically technical nature.
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Musnad Ahmad Ibn Hanbal
''Musnad Ahmad ibn Hanbal'' () is a collection of musnad hadith compiled by the Islamic scholar Ahmad ibn Hanbal (d. AH 241/AD 855) to whom the Hanbali fiqh (legislation) is attributed. Description Musnad Ahmad, also known as Al-Musnad , is one of the most famous and comprehensive books of hadith, which occupies an advanced position among the Sunnis as it is considered one of the main sources of hadith. It is the most famous of the Musnads, and the hadith scholars have placed it after the Kutub al-Sittah. It contains approximately 40 thousand hadiths of the Prophet, of which approximately 10 thousand are repeated It is arranged according to the names of the companions who narrated the hadiths, as he arranged it by placing the narrations of each companion. The number of companions who have chains of transmission are approximately 900. He divided the book into eighteen chains of transmission, the first of which is the chain of transmission of the ten who were promised Paradise ...
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Surah Al-Nur
An-Nur () is the 24th chapter of the Quran with 64 verses. The surah takes its name, An Nur, from verse 35. Summary *1 This chapter revealed from heaven *2-3 Law relating to fornication *4-5 Punishment for defaming virtuous women *6-10 Law relating to charge of adultery when made by a husband against his wife *11-20 Aisha's slanderers reproved, and their punishment *21 Believers warned against evil deeds *22 The rich to forgive the poor, and bestow charity upon them *23-25 False accusers of virtuous women for ever accursed *26 Wicked men and women condemned to each other's society *27-29 Manners to be observed in visiting each other's homes *30-31 Pious men and women exhorted to modest demeanour *32 Marriageable women to be married if possible *32 Men-servants and maid-servants to be married when honest *33 Unmarried Muslims exhorted to continence *33 Masters to encourage slaves to purchase their freedom *34 The Quran an admonition to the pious *35 The similitude of God' ...
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Basmallah
The (; also known by its opening words ; , "In the name of God") is the titular name of the Islamic phrase “In the name of God, the Most Gracious, the Most Merciful” (, ). It is one of the most important phrases in Islam and frequently recited by Muslims before performing daily activities and religious practices, including prayer. The Basmalah should not be confused with the Tasmiyah (), which refers specifically to saying () alone. The Basmala is usually used at the start of the recitation of verses or surahs from the Qur'an, while the Tasmiyah is commonly used at the beginning of daily activities, such as eating, traveling, or slaughtering animals. The Basmala is used in over half of the constitutions of countries where Islam is the state religion or more than half of the population follows Islam, usually the first phrase in the preamble, including those of Afghanistan, Bahrain, Bangladesh, Brunei, Egypt, Iran, Iraq, Kuwait, Libya, Maldives, Pakistan, Saudi Arabia ...
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The Review Of Religions
''The'' is a grammatical article in English, denoting nouns that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pronoun ''thee' ...
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Jesus
Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the Major religious groups, world's largest religion. Most Christians consider Jesus to be the Incarnation (Christianity), incarnation of God the Son and awaited Messiah#Christianity, messiah, or Christ (title), Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of classical antiquity, antiquity agree that Historicity of Jesus, Jesus existed historically. Accounts of Life of Jesus, Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Since the Age of Enlightenment, Enlightenment, Quest for the historical Jesus, academic research has yielded various views on the historical reliability of t ...
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Conquest Of Canaan
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the second by Joshua warning of the need for faithful observance of the Law (''torah'') revealed to Moses. The scholarly consensus is that the Book of Joshua is not a reliable historical account, with archaeological evidence contradicting its claims of a swift, violent conquest of Canaan. The earliest parts of the book are possibly chapters 2–11, the story of the conquest; these chapters were later incorporated into an early form of Joshua likely written late in the reign of king Josiah (reigned 6 ...
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Israelites
Israelites were a Hebrew language, Hebrew-speaking ethnoreligious group, consisting of tribes that lived in Canaan during the Iron Age. Modern scholarship describes the Israelites as emerging from indigenous Canaanites, Canaanite populations and other peoples.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture ... In short, Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites and Israelites for the Iron I period." (pp. ...
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