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Kaysanites
The Kaysanites () were a Shi'i sect of Islam that formed from the followers of Al-Mukhtar. They traced Imamate from Muhammad ibn al-Hanafiyyah and his descendants. The name Kaysaniyya was most likely derived from the name of Mukhtar's chief guard, Abu Amra Kaysan. Etymology The followers of Al-Mukhtar who emerged from his movement (including all subsequent sub-sects which evolved from his movement) who firstly upheld the Imamate of Muhammad ibn al-Hanafiyyah and his descendants or any other designated successors were initially named the "Mukhtariyya" (after Al-Mukhtar), but were soon more commonly referred to as the "Kaysānīyya" (i.e. Kaysanites). The name ''"Kaysānīyya"'' must have been based on the "kunya" ''(surname)'' Kaysān, allegedly given to al-Mukhtar by Ali, or the name of a freed mawlā of ʿAli who was killed at the Battle of Siffin called Kaysān, from whom it is claimed Al-Mukhtar acquired his ideas. Similarly, it may be named after Abu Amra Kaysan, a pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hashimiyya
The Kaysanites () were a Shi'i sect of Islam that formed from the followers of Al-Mukhtar. They traced Imamate from Muhammad ibn al-Hanafiyyah and his descendants. The name Kaysaniyya was most likely derived from the name of Mukhtar's chief guard, Abu Amra Kaysan. Etymology The followers of Al-Mukhtar who emerged from his movement (including all subsequent sub-sects which evolved from his movement) who firstly upheld the Imamate of Muhammad ibn al-Hanafiyyah and his descendants or any other designated successors were initially named the "Mukhtariyya" (after Al-Mukhtar), but were soon more commonly referred to as the "Kaysānīyya" (i.e. Kaysanites). The name ''"Kaysānīyya"'' must have been based on the "kunya" ''(surname)'' Kaysān, allegedly given to al-Mukhtar by Ali, or the name of a freed mawlā of ʿAli who was killed at the Battle of Siffin called Kaysān, from whom it is claimed Al-Mukhtar acquired his ideas. Similarly, it may be named after Abu Amra Kaysan, a pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Al-Hanafiyyah
Muhammad ibn al-Hanafiyya (, , 15–81 AH) was a son of Ali ibn Abi Talib, who was the fourth caliph in Sunni Islam () and the first imam in Shia Islam. Ibn al-Hanafiyya was an effective lieutenant for his father Ali during his caliphate. After the assassination of Ali and the deaths of his two sons Hasan and Husayn, many recognized Ibn al-Hanafiyya as the head of the House of Ali. Claiming to represent Ibn al-Hanafiyya, Mukhtar al-Thaqafi rose in Iraq in 686 to avenge Husayn and his relatives, who were massacred in 680 CE by forces of the Umayyad caliph Yazid bin Mu'awiya (). The quiescent Ibn al-Hanafiyya did not actively associate with this rebellion but was still rescued by Mukhtar when he was detained by the rival caliph Ubayd Allah ibn Ziyad. Support for Ibn al-Hanafiyya continued even after the defeat and death of Mukhtar in 686687 in the form of the Kaysanites, a now-extinct Shia sect that traced the imamate to Ibn al-Hanafiyya and his descendants, particularly his s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mukhtar
Al-Mukhtar ibn Abi Ubayd al-Thaqafi (; – 3 April 687) was a pro- Alid revolutionary based in Kufa, who led a rebellion against the Umayyad Caliphate in 685 and ruled over most of Iraq for eighteen months during the Second Fitna. Born in Ta'if, Mukhtar moved to Iraq at a young age and grew up in Kufa. Following the death of Husayn ibn Ali, a grandson of the Islamic prophet Muhammad, at the hands of the Umayyad army in the Battle of Karbala in 680, he allied with the rival caliph Abd Allah ibn al-Zubayr in Mecca, but the alliance was short-lived. Mukhtar returned to Kufa where he declared Muhammad ibn al-Hanafiyya, a son of caliph Ali () and brother of Husayn, the mahdi and the imam, and called for the establishment of an Alid caliphate and retaliation for Husayn's killing. He took over Kufa in October 685, after expelling its Zubayrid governor, and later ordered the execution of those involved in the killing of Husayn. Hostile relations with Ibn al-Zubayr ultimately led to M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hashim
ʿAbd Allāh ibn Muḥammad ibn al-Ḥanafiyya () (died 98 AH; 716 CE), also known as Abū Hāshim was a member of the Banu Hashim clan of the Quraish tribe in Mecca. He was one of the Salaf and a narrator of hadith. After Muhammad ibn al-Hanafiyya died, his son Abu Hashim claimed the Imamate. According to medieval mystic Jami, Abu Hashim was the first person to be called a "Sufi". Life After Abu Hashim's death, the Abbasids claimed that on his deathbed Abu Hashim had nominated his distant cousin Muhammad ibn Ali ibn Abd Allah ibn Abbas ibn Abd al-Muttalib ibn Hashim as the Imam. His son Abu al-Abbas Abd Allah al-Saffah became the first Abbasid caliph, repudiating Shi'ism, which effectively extinguished the sect that had recognized Muhammad ibn al-Hanafiyya as an Imam. Abu Hashim's father was Muhammad ibn al-Hanafiyya, a son of Ali. Abu Hashim had a brother named Hasan. After his father's death in 700 CE, the Hashimiyya sub-sect of the Kaysanites Shia looked to Abu Ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Husayn ibn Ali (; 11 January 626 – 10 October 680 Common Era, CE) was a social, political and religious leader in early medieval Arabia. The grandson of the Islamic prophet Muhammad and an Alids, Alid (the son of Ali ibn Abu Talib ibn Abd al-Muttalib, Abi Talib and Muhammad's daughter Fatima), as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Husayn is a prominent member of the Ahl al-Bayt and is also considered to be a member of the Ahl al-Kisa and a participant in the event of the mubahala, event of the ''mubahala''. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise in Islam, paradise. During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Muawiya treaty, Hasan–Mu'awiya I treaty, despite it being suggested to do otherwise. In the nine-year pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abd-Allah Ibn Muhammad Ibn Al-Hanafiyyah
ʿAbd Allāh ibn Muḥammad ibn al-Ḥanafiyya () (died 98 AH; 716 CE), also known as Abū Hāshim was a member of the Banu Hashim clan of the Quraish tribe in Mecca. He was one of the Salaf and a narrator of hadith. After Muhammad ibn al-Hanafiyya died, his son Abu Hashim claimed the Imamate. According to medieval mystic Jami, Abu Hashim was the first person to be called a "Sufi". Life After Abu Hashim's death, the Abbasids claimed that on his deathbed Abu Hashim had nominated his distant cousin Muhammad ibn Ali ibn Abd Allah ibn Abbas ibn Abd al-Muttalib ibn Hashim as the Imam. His son Abu al-Abbas Abd Allah al-Saffah became the first Abbasid caliph, repudiating Shi'ism, which effectively extinguished the sect that had recognized Muhammad ibn al-Hanafiyya as an Imam. Abu Hashim's father was Muhammad ibn al-Hanafiyya, a son of Ali. Abu Hashim had a brother named Hasan. After his father's death in 700 CE, the Hashimiyya sub-sect of the Kaysanites Shia looked to Abu Hashi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alid
The Alids are those who claim descent from Ali ibn Abi Talib (; 600–661 CE), the fourth Rashidun caliph () and the first imam in Shia Islam. Ali was also the cousin and son-in-law of the Islamic prophet Muhammad. The main branches are the Hasanids and Husaynids, named after Hasan and Husayn, the eldest sons of Ali from his marriage to Fatima, the daughter of Muhammad. As the progeny of Muhammad, they are revered by all Muslims. The Alids have led various movements in Islam, and a line of twelve Alids are the imams in Twelver Shia, the largest Shia branch. Children of Ali In addition to seventeen daughters, various sources report that Ali had eleven or fourteen, or eighteen sons. His first marriage was to Fatima, daughter of the Islamic prophet Muhammad, who bore Ali three sons, namely, Hasan, Husayn, and Muhsin, though the last one is not mentioned in some sources. Muhsin either died in infancy, or was miscarried after Fatima was injured during a raid on her house ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Occultation (Islam)
Occultation (, ') in Shia Islam refers to the Islamic eschatology, eschatological belief that the Mahdi, a descendant of the Islamic prophet Muhammad, has already been born and he was subsequently concealed, but he will reemerge and he will establish justice and peace on earth at the end of time. The signs of his (re)appearance are largely common in Shia and Sunni, Sunni, (although Sunni do not believe the Mahdi has already been born and is in occultation), and the belief in the eschatological Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. However, the Islamic schools and branches#Shīʿa Islam, branches of Shia Islam that believe in it differ with regard to the identity of the Mahdi. The #Twelver_Shia, mainstream Shia identifies him as Muhammad al-Mahdi, the twelfth imam, who is believed to be responsible for the affairs of men and, in particular, their inward spiritual guidance during the occult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bada’
In Twelver Shi'ism, () means change in a divine decree in response to new circumstances. A textbook example of in Twelver sources is the death of Isma'il, the eldest son of the Shia imam Ja'far al-Sadiq (). Isma'il was probably the expected or even the designated successor but he predeceased his father, who is said to have used the occasion to teach his followers about . Rather than an arbitrary change, refers to advancement or postponement in an act of creation without altering the overall divine design. More specifically, often occurs when a divine decree on some matter is suspended until the autonomous decision of the creation occurs. For instance, believing in repentance () and praying for a better destiny are said to be impossible without believing in . As another example, the reappearance of Muhammad al-Mahdi, the eschatological figure in Twelver Shi'ism, is said to have been postponed multiple times because of human acts. Not all divine decrees are subject to change, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdi
The Mahdi () is a figure in Islamic eschatology who is believed to appear at the Eschatology, End of Times to rid the world of evil and injustice. He is said to be a descendant of Muhammad in Islam, Muhammad, and will appear shortly before Jesus in Islam, Jesus. The Mahdi is mentioned in several List of hadith Books, canonical compilations of hadith, but is absent from the Quran and the two most-revered Kutub al-Sittah, Sunni hadith collections, ''Sahih al-Bukhari'' and ''Sahih Muslim''. As such, some Sunni theologians have questioned the orthodoxy of the Mahdi. The doctrine of the Mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Some of the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar al-Thaqafi declared Muhammad ibn al-Hanafiyya, a son of Caliphate, Caliph Ali (), to be the Mahdi. Although the concept of a Mahdi is not an essen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raj'a
(), also known as (), is a doctrine in Shia Islam positing that some of the dead will return to life before the Resurrection to avenge their oppression. In Twelver Shia doctrine, the concept of is closely intertwined with the eschatological concept of occultation () and the reappearance of the twelfth Imam Muhammad al-Mahdi in the end times to establish peace and justice on earth. This doctrine, which was elaborated in the early 10th century by the then emerging Twelver sect, goes back on earlier ideas developed by early Shia sects such as the late 7th-century and the early 9th-century , who denied the deaths of Muhammad ibn al-Hanafiyya (died 700) and Musa al-Kazim (died 799) and awaited their return. The doctrine was also current among the 8th/9th-century Shias known as (), whose elaboration of the idea may have influenced early Twelver scholars. The concept was later also used in the Baháʼí Faith (19th century) to designate the cyclical return of the Manifestation of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Amra Kaysan
Abū ʿAmra Kaysān was a prominent Persian ''mawla, mawlā'' (pl. ''mawālī''; non-Arab convert to Islam in early caliphate history) during the Second Fitna, Second Muslim Civil War. Kaysan converted to Islam after the Muslim conquest of Persia and became a ''mawlā'' affiliated with the Urayna clan of the Arab tribe of Bajila. Early on, Kaysan allied himself with the Alids, Alid cause. He ultimately became a leader of the ''mawālī'' faction in the pro-Alid movement of al-Mukhtar al-Thaqafi (685–687 CE), serving as the head of the latter's personal guard. Kaysan was chosen for this role either due to the high level of trust al-Mukhtar placed in him or Kaysan's significant influence among the ''mawalī'' of Kufa. He was among the handful of al-Mukhtar's loyalists who secured the support of the prominent leader Ibrahim ibn al-Ashtar for the pro-Alid movement. Kaysan also oversaw the punishments of the Arab nobles of Kufa, where al-Mukhtar was based, including Umar ibn Sa'ad, Um ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
