Kanaloa (game)
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Kanaloa (game)
In the traditions of ancient Hawaii, Kanaloa is a god symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also an alternative name for the island of Kahoolawe. In legends and chants, Kāne and Kanaloa are portrayed as complementary powers. For example, whereas Kāne was called during the canoe building, Kanaloa was called while the canoe was being sailed. Likewise, Kāne governed the northern edge of the ecliptic while Kanaloa governed its southern edge, Kanaloa is "the subconscious to Kāne's conscious". In this way, they represent a divine duality of wild and taming forces similar to (by Georges Dumézil, et al.) in Indo-European chief god-pairs like Odin–Týr and Mitra–Varuna, or the more widely known ''yin and yang'' of Taoism. Kanaloa is also traditionally depicted as an ocean god, hence his association with seamanship, or cephalopods.Beckwith However, there are also interpretations that see Kanaloa as subordinate to Kāne. Kanaloa i ...
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Ancient Hawaii
Ancient Hawaii is the period of Hawaiian history preceding the unification in 1810 of the Kingdom of Hawaii by Kamehameha the Great. Traditionally, researchers estimated the first settlement of the Hawaiian islands as having occurred sporadically between 400 and 1100 CE by Polynesian long-distance navigators from the Samoan, Marquesas, and Tahiti islands within what is now French Polynesia. In 2010, a study was published based on radiocarbon dating of more reliable samples which suggests that the islands were settled much later, within a short timeframe, in about 1219 to 1266. The islands in Eastern Polynesia have been characterized by the continuities among their cultures, and the short migration period would be an explanation of this result. Diversified agroforestry and aquaculture provided sustenance for Native Hawaiian cuisine. Tropical materials were adopted for housing. Elaborate temples (called '' heiau'') were constructed from the lava rocks available. The rich natu ...
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Magic (supernatural)
Magic, sometimes spelled magick, is an ancient praxis rooted in sacred rituals, spiritual divinations, and/or cultural lineage—with an intention to invoke, manipulate, or otherwise manifest supernatural forces, beings, or entities in the natural, incarnate world. It is a categorical yet often ambiguous term which has been used to refer to a wide variety of beliefs and practices, frequently considered separate from both religion and science. Although connotations have varied from positive to negative at times throughout history, magic continues to have an important religious and medicinal role in many cultures today. Within Western culture, magic has been linked to ideas of the Other, foreignness, and primitivism; indicating that it is "a powerful marker of cultural difference" and likewise, a non-modern phenomenon. During the late nineteenth and early twentieth century, Western intellectuals perceived the practice of magic to be a sign of a primitive mentality and also c ...
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Tagaloa
In Samoan mythology, Tagaloa (also known as Tagaloa-Lagi or Tagaloa, Lagi of the Heavens/Skies) is generally accepted as the supreme ruler,
Journal of Pacific History, Vol. 33, Mo.2, J998
the creator of the universe, the chief of all gods and the progenitor of other gods. Tagaloa Lagi dwelt in space and made the Heavens the sky, the land, the seas, the fresh water, the trees and the people. Samoans believed Tagaloa created nine heavens. Tagaloa's role as paramount deity in the Samoa pantheon bears similarities to the position of Ta'aroa in Tahiti and

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Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ...
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Tangaroa
Tangaroa (Takaroa in the South Island) is the great of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale. In some of the Cook Islands he has similar roles, though in Manihiki he is the fire deity that Māui steals from, which in Māori mythology is instead Mahuika, a goddess of fire. Māori traditions Tangaroa is a son of Ranginui and Papatūānuku, Sky and Earth. After he joins his brothers Rongo, Tū, Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the of storms, and forced to hide in the sea. Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two children, Ikatere, the ancestor of fish, and Tū-te-wehiwehi (or Tū-te-wanawana), the ancestor of reptiles. Terrified by Tāwhirimātea's onslaught, the fish seek shelter in the sea, and ...
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Hualani
Hualani (''hua lani'' = "heavenly fruit") was a High Chiefess of Molokai in ancient Hawaii. Hualani‘s parents were Chiefess Kamauliwahine and Laniaiku. When Hualani discovered that a man named Kanipahu Kanipahu was an ancient Hawaiian chief. He was of the Pili line. Kanipahu was a son of Chief Kaniuhu and Hiliamakani. After Kanipahu lived on Molokaʻi and it was discovered that he was a chief, he was taken (as husband) by Hualani, the ruling ... was a chief, she married him. Kanipahu and Hualani’s son was Kalahumoku I. References {{Reflist Hawaiian monarchs Hawaiian chiefesses House of Pili ...
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Kanipahu
Kanipahu was an ancient Hawaiian chief. He was of the Pili line. Kanipahu was a son of Chief Kaniuhu and Hiliamakani. After Kanipahu lived on Molokaʻi and it was discovered that he was a chief, he was taken (as husband) by Hualani, the ruling chiefess of Molokai. One of the neverforgotten fact of Kanipahuʻs descendants was this marriage. Hualani was the great-granddaughter of Nuakea, who was the granddaughter of Maweke. Beside Hualani, of Molakai and Oahu descent above mentioned, he also married his half-aunt, Alaʻikauakoko, who at one time, whether previously or subsequently cannot now be ascertained, was the wife of Lakona of Oahu. With one of them he fathered two sons: Kanaloa—father of Kalapana of Hawaiʻi—and Kalahumoku I, ancestor of Akahiʻakuleʻana. David Malo said Alaʻikauakoko was the mother of Kalapana, making Kalapana Kanipahu's son instead of grandson. Malo skips this generation, showing Kalapana as the son of Kanipahu.David Malo, ''Hawaiian Antiquities' ...
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Tribal Chief
A tribal chief or chieftain is the leader of a tribal society or chiefdom. Tribe The concept of tribe is a broadly applied concept, based on tribal concepts of societies of western Afroeurasia. Tribal societies are sometimes categorized as an intermediate stage between the band society of the Paleolithic stage and civilization with centralized, super-regional government based in cities. Anthropologist Elman Service distinguishes two stages of tribal societies: simple societies organized by limited instances of social rank and prestige, and more stratified societies led by chieftains or tribal kings ( chiefdoms). Stratified tribal societies led by tribal kings are thought to have flourished from the Neolithic stage into the Iron Age, albeit in competition with urban civilisations and empires beginning in the Bronze Age. In the case of tribal societies of indigenous peoples existing within larger colonial and post-colonial states, tribal chiefs may represent their tri ...
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Hawaiian Religion
Hawaiian religion refers to the indigenous religious beliefs and practices of native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians and other Pacific islanders who landed in Hawaii between 500 and 1300 AD. It is polytheistic and animistic, with a belief in many deities and spirits, including the belief that spirits are found in non-human beings and objects such as other animals, the waves, and the sky. It was only during the reign of Kamehameha I that a ruler from Hawaii island attempted to impose a singular "Hawaiian" religion on all the Hawaiian islands that was not Christianity. Today, Hawaiian religious practices are protected by the American Indian Religious Freedom Act. Traditional Hawaiian religion is unrelated to the modern New Age practice known as " Huna".Rothstein, Mikael, in Lewis, James R. and Daren Kemp. ''Handbook of New Age''. Brill Academic Publi ...
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Huna (New Age)
Huna ( Hawaiian for "secret") is the word adopted by Max Freedom Long (1890–1971) in 1936 to describe his theory of metaphysics. Long cited what he believed to be the spiritual practices of the ancient Hawaiian kahunas (priests) as inspiration; however, contemporary scholars consider the system to be his invention designed through a mixture of a variety of spiritual practices from various cultures, with roots in New Thought and Theosophy, rather than in traditional Hawaiian beliefs. Huna is part of a New Age on-Hawaiianmovement. History Max Freedom Long, who was not Hawaiian, went to Hawaii in 1917 to work as an elementary school teacher. He became interested in the religious beliefs and practices of the ancient kahunas and modern practitioners of traditional, indigenous Hawaiian religion, but none of the ceremonial people talked to him so he was unable to penetrate to the inner workings of this religion. He left Hawaii in 1931, convinced that he would never learn these s ...
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New Age
New Age is a range of spiritual or religious practices and beliefs which rapidly grew in Western society during the early 1970s. Its highly eclectic and unsystematic structure makes a precise definition difficult. Although many scholars consider it a religious movement, its adherents typically see it as spiritual or as unifying Mind-Body-Spirit, and rarely use the term ''New Age'' themselves. Scholars often call it the New Age movement, although others contest this term and suggest it is better seen as a ''milieu'' or '' zeitgeist''. As a form of Western esotericism, the New Age drew heavily upon esoteric traditions such as the occultism of the eighteenth and nineteenth centuries, including the work of Emanuel Swedenborg and Franz Mesmer, as well as Spiritualism, New Thought, and Theosophy. More immediately, it arose from mid-twentieth century influences such as the UFO religions of the 1950s, the counterculture of the 1960s, and the Human Potential Movement. Its exa ...
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