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Kanai (Judaism)
Kanai (, plural: ''kana'im'', ) is a term for a zealot or fanatic. It means one who is zealous on behalf of God. The first kanai'im The first ''kanai'' mentioned in the Tanakh is Pinchas (Phinehas). Pinchas was rewarded by God for his zealotry because he did not act out of hate or for any personal gain, but solely for the sake of God. Elijah the Prophet is also described, by himself, as a ''kanai,'' as described in the Book of Kings (1 Kings 19:10): "''I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too''". However, this sort of self-proclaimed zealousy is condemned by God, as described in verses 11-18. Kanaim of the 1st century Zealotry, described by Josephus as one of the "four sects" of Judaism during his time, was a political movement in first century Judaism which sought to incite the people of Iud ...
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Zealot
The Zealots were members of a Jewish political movement during the Second Temple period who sought to incite the people of Judaea to rebel against the Roman Empire and expel it from the Land of Israel by force of arms, most notably during the First Jewish–Roman War. "Zealotry" was the term used by the Jewish historian Josephus for a "fourth sect" or "fourth Jewish philosophy" during this period. Etymology The term ''zealot'', the common translation of the Hebrew '' kanai'' (, frequently used in plural form, , ''kana'im''), means one who is zealous on behalf of God. The term derives from Greek (''zelotes''), "emulator, zealous admirer or follower". History Josephus' '' Jewish Antiquities'' states that there were three main Jewish sects at this time, the Pharisees, the Sadducees, and the Essenes. The Zealots were a "fourth sect", founded by Judas of Galilee (also called Judas of Gamala) in 6 CE against the Census of Quirinius, shortly after the Roman Empire declared ...
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Sabbateans
The Sabbateans (or Sabbatians) are a variety of Jewish followers, disciples, and believers in Sabbatai Zevi (1626–1676), an Ottoman Jewish rabbi and Kabbalist who was proclaimed to be the Jewish Messiah in 1666 by Nathan of Gaza. Vast numbers of Jews in the Jewish diaspora accepted his claims, even after he outwardly became an apostate due to his forced conversion to Islam in the same year. Sabbatai Zevi's followers, both during his proclaimed messiahship and after his forced conversion to Islam, are known as Sabbateans. In the late 17th century, northern Italy experienced a surge of Sabbatean activity, driven by the missionary efforts of Abraham Miguel Cardoso. Around 1700, a radical faction within the Dönmeh movement, led by Baruchiah Russo, emerged, which sought to abolish many biblical prohibitions. During the same period, Sabbatean groups from Poland migrated to the Land of Israel. The Sabbatean movement continued to disseminate throughout central Europe and ...
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Zealotry
The Zealots were members of a Jewish political movement during the Second Temple period who sought to incite the people of Judaea to rebel against the Roman Empire and expel it from the Land of Israel by force of arms, most notably during the First Jewish–Roman War. "Zealotry" was the term used by the Jewish historian Josephus for a "fourth sect" or "fourth Jewish philosophy" during this period. Etymology The term ''zealot'', the common translation of the Hebrew '' kanai'' (, frequently used in plural form, , ''kana'im''), means one who is zealous on behalf of God. The term derives from Greek (''zelotes''), "emulator, zealous admirer or follower". History Josephus' '' Jewish Antiquities'' states that there were three main Jewish sects at this time, the Pharisees, the Sadducees, and the Essenes. The Zealots were a "fourth sect", founded by Judas of Galilee (also called Judas of Gamala) in 6 CE against the Census of Quirinius, shortly after the Roman Empire declared what h ...
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Satmar
Satmar (; ) is a group in Hasidic Judaism founded in 1905 by Grand Rebbe Joel Teitelbaum (1887–1979), in the city of Szatmárnémeti (also called Szatmár in the 1890s), Kingdom of Hungary, Hungary (now Satu Mare in Romania). The group is a branch of the Siget (Hasidic dynasty), Sighet Hasidic dynasty. Following World War II, it was re-established in New York and has since grown to become one of the largest Hasidic dynasties in the world, comprising around 26,000 households making up a population of nearly 300 thousand members. Satmar is characterized by extreme conservatism, complete rejection of modern culture, and strong religious anti-Zionism. The community sponsors a comprehensive education and media network in Yiddish, which is also the primary language used by its members. Satmar also sponsors and leads the Central Rabbinical Congress, which serves as an umbrella organization for other highly conservative, anti-Zionist, and mostly Hungarian-descended ultra-Orthodox com ...
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Holocaust Denial
Historical negationism, Denial of the Holocaust is an antisemitic conspiracy theory that asserts that the genocide of Jews by the Nazi Party, Nazis is a fabrication or exaggeration. It includes making one or more of the following false claims: *Nazi Germany's "Final Solution" was aimed only at Expulsions and exoduses of Jews, deporting Jews from the territory of the Third Reich and did not include their extermination. *Nazi authorities did not use extermination camps and gas chambers for the mass murder of Jews. *The actual number of Jews murdered is significantly lower than the accepted figure of approximately six million. *The Holocaust is a hoax perpetrated by the Allies of World War II, Allies, International Jewish conspiracy, Jews, or the Soviet Union. The methodologies of Holocaust deniers are based on a predetermined conclusion that ignores Evidence and documentation for the Holocaust, overwhelming historical evidence to the contrary. Scholars use the term ''Denialism, de ...
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Amram Blau
Amram Blau (; 1894–1974) was a Haredi rabbi in Mandatory Palestine and Israel. He was one of the founders of the fiercely anti-Zionist Neturei Karta. Biography Blau was born in Jerusalem into the city's Hungarian Jewish community. His father was originally from Pressburg and had immigrated to Palestine in 1869, while his mother was a native of Jerusalem, with roots in the city dating to the late 18th century. He grew up in the Mea Shearim neighborhood. Like his brother Rabbi Moshe Blau, who was a leader in the Agudat Israel movement, he was also active in the Aguda during the British Mandate era and was the editor of its newspaper, ''Kol Israel'' (Voice of Israel). But when the Aguda began to lean towards a modus vivendi with the Zionist leaders, Blau claimed that the Aguda had sold out to the Zionist movement and in 1937 a vote took place within the Edah HaChareidis in which the Neturei Karta party won by a landslide, with Agudah having to set up their own court, but la ...
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Neturei Karta
Neturei Karta () is a List of Jewish anti-Zionist organizations, Jewish anti-Zionist organization that advocates Palestinian nationalism. Founded by and for Haredim and Zionism, Haredi Jews opposed to Zionism, it is primarily active in parts of Israel and the Western world, where it partakes in activism supporting a form of the one-state solution in which the Palestinian people control the combined territory of Israel and the State of Palestine. The group's opposition to Israel is rooted in its core religious belief that the Jewish exile must continue until the coming of the Messiah in Judaism, Hebrew Messiah. Established in Jerusalem in 1938, Neturei Karta began as an offshoot of World Agudath Israel, which represented the most devout members of the Haredi community of the Old Yishuv. Initially, World Agudath Israel was largely opposed to the secular orientation of political Zionism, which it believed did not place enough importance on Judaism and thus constituted a threat to ...
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Anti-Zionist
Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the State of Israel in 1948, and the movement to create a sovereign Jewish state in the Palestine (region), region of Palestine—a region partly coinciding with the biblical Land of Israel—was flawed or unjust in some way.Mor, Shany. "On Three Anti-Zionisms." ''Israel Studies'', vol. 24, no. 2, summer 2019, pp. 206+. Gale In Context: World History. Accessed 2 Nov. 2022. Until World War II, anti-Zionism was widespread among Jews for varying reasons. Orthodox Jews opposed Zionism on religious grounds, as Jewish eschatology, preempting the Messiah, while many secular Jewish anti-Zionists identified more with ideals of the Enlightenment and saw Zionism as a reactionary ideology. Opposition to Zionism in the Jewish diaspora was surmounted only from the 1930s onward, as conditions for Jews deteriorated radically in Europe and, with the Second Wo ...
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Yehoshua Leib Diskin
Moshe Yehoshua Yehuda Leib Diskin (1818–1898), also known as the Maharil Diskin, was a leading rabbi, Talmudist, and Biblical commentator. He served as a rabbi in Łomża, Mezritch, Kovno, Shklov, Brisk, and, finally, Jerusalem, after moving to Eretz Yisrael in 1878. He opened what today is known as the Diskin Orphan Home in 1881. Biography Yehoshua Leib Diskin was born on December 8, 1818, in Grodno, then part of the Russian Empire. His father, Binyamin Diskin, was rabbi of that city, (also known as Grodno) then Volkovisk, and later Łomża. He married Hinda Rachel, daughter of Rabbi Broder, and lived with his father-in-law in Wolkowitz. He received ''semikhah'' (rabbinic ordination) at the age of 18, and inherited his father's rabbinate of Łomża at the age of 25. Diskin's second wife, Sarah, was known as the "Brisker Rebbetzin". She had a very strong mind, and came from a prestigious family descended from Yechezkel Landau (the "Nodah bi-Yehudah") and Joshua Zeitlin. ...
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Perushim
The ''perushim'' () were Jewish disciples of the Vilna Gaon, Elijah ben Solomon Zalman, who left Lithuania at the beginning of the 19th century to settle in the Land of Israel, which was then part of Ottoman Syria. They were from the section of the community known as ''misnagdim'' (opponents of Hasidic Judaism) in Lithuania. They were part of the Old Yishuv. The name ''perushim'' comes from the verb ''parash'' "to separate". The group sought to separate themselves from what they saw as the impurities of the society around them in Europe. Coincidentally this was the same name by which the Pharisees of antiquity were known. However the latter-day ''perushim'' did not make any claim to be successors of the Pharisees. Influenced by the Vilna Gaon, who had wanted to go to the Land of Israel but was unable to do so, a large group of his ''perushim'' disciples and their families, numbering over 500, with a few dozen younger earlier scouts, were inspired to follow his vision. Enduri ...
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Jerusalem
Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and is considered Holy city, holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and Palestine claim Jerusalem as their capital city; Israel maintains its primary governmental institutions there, while Palestine ultimately foresees it as its seat of power. Neither claim is widely Status of Jerusalem, recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Siege of Jerusalem (other), besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusalem Besieged. The part of Jerusalem called the City of David (historic), City of David shows first signs of settlement in the 4th ...
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Maskilim
The ''Haskalah'' (; literally, "wisdom", "erudition" or "education"), often termed the Jewish Enlightenment, was an intellectual movement among the Jews of Central and Eastern Europe, with a certain influence on those in Western Europe and the Muslim world. It arose as a defined ideological worldview during the 1770s, and its last stage ended around 1881, with the rise of Jewish nationalism. The movement advocated against Jewish reclusiveness, encouraged the adoption of prevalent attire over traditional dress, while also working to diminish the authority of traditional community institutions such as rabbinic courts and boards of elders. It pursued a set of projects of cultural and moral renewal, including a revival of Hebrew for use in secular life, which resulted in an increase in Hebrew found in print. Concurrently, it strove for an optimal integration in surrounding societies. Practitioners promoted the study of exogenous culture, style, and vernacular, and the adoption of ...
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