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Kanadeva
Āryadeva (fl. 3rd century CE) (; , Chinese: 提婆 菩薩 ''Tipo pusa'' meaning Deva Bodhisattva), was a Mahayana Buddhist monk, a disciple of Nagarjuna and a Madhyamaka philosopher.Silk, Jonathan A. (ed.) (2019). ''Brill’s Encyclopedia of Buddhism Volume II:Lives,'' pp. 60-68. Brill. Most sources agree that he was from "Siṃhala", which some scholars identify with Sri Lanka. After Nagarjuna, he is considered to be the next most important figure of the Indian Madhyamaka school.Ruegg (1981), p. 50.''Women of Wisdom'' by Tsultrim Allione, Shambhala Publications Inc, p. 186. Āryadeva's writings are important sources of Madhyamaka in East Asian Buddhism. His '' Catuḥśataka'' (''Four Hundred Verses'') was influential on Madhyamaka in India and China and his ''*Śataka'' (''Bailun'', 百論, T. 1569) and ''Dvādaśamukhaśāstra'' (both translated by Kumārajīva in the 4th century) were important sources for the East Asian Madhyamaka school. Āryadeva is also known as Ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishali District
Vaishali district is a district in the Indian state of Bihar. It is a part of Tirhut division. Vaishali is known for being the birthplace of Mahavira of the Jain religion. Hajipur, its largest city and district headquarters, is known for its banana forest. The district is connected via the NH-77 and NH-322 highways, Gandhi Setu and Jay Prakash Setu (JP Setu) Bridges over(Holy) Ganga River which connect the state capital Patna, the division headquarters Muzaffarpur, and the eastward district Samastipur. History Ancient Vaishali According to legend, Vaishali derives its name from King Vishala, a son of Ikshvaku who founded the city. Vaishali was the capital of the vibrant Licchavi republic and was closely associated with the early histories of both Buddhism and Jainism. In that period, Vaishali was an ancient metropolis and the capital city of the republic of the Vajji confederation, which covered most of the Himalayan Gangetic region of present-day Bihar. Magadha rulers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monks Of Nalanda
A monk (; from , ''monachos'', "single, solitary" via Latin ) is a man who is a member of a religious order and lives in a monastery. A monk usually lives his life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy across numerous cultures. The Greek word for "monk" may be applied to men or women. In English, however, "monk" is applied mainly to men, while ''nun'' is typically used for female monastics. Although the term ''monachos'' is of Christian origin, in the English language ''monk'' tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable with terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, or hesychast. Traditions of Christian monasticism exist in major Christian denominations, with religious orders being present in Catholicism, Lutheranism, Oriental Orthodoxy, Eastern Orthodo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka Scholars
Madhyamaka ("middle way" or "centrism"; ; ; Tibetan: དབུ་མ་པ་ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna ().Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Madhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in meditation. Since the 4th century CE onwards, Madhyamaka philosophy had a major influence on the subsequent development of the Mahāyāna Buddhist tradition, especially following the spread of Buddhism throughout Asia. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Scholars Of Buddhism
Indian or Indians may refer to: Associated with India * of or related to India ** Indian people ** Indian diaspora ** Languages of India ** Indian English, a dialect of the English language ** Indian cuisine Associated with indigenous peoples of the Americas * Indigenous peoples of the Americas ** First Nations in Canada ** Native Americans in the United States ** Indigenous peoples of the Caribbean ** Indigenous languages of the Americas Places * Indian, West Virginia, U.S. * The Indians, an archipelago of islets in the British Virgin Islands Arts and entertainment Film * ''Indian'' (film series), a Tamil-language film series ** ''Indian'' (1996 film) * ''Indian'' (2001 film), a Hindi-language film Music * Indians (musician), Danish singer Søren Løkke Juul * "The Indian", an unreleased song by Basshunter * "Indian" (song), by Sturm und Drang, 2007 * "Indians" (song), by Anthrax, 1987 * Indians, a song by Gojira from the 2003 album '' The Link'' Other uses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāranātha
Tāranātha (1575–1634) was a Lama of the Jonang school of Tibetan Buddhism. He is widely considered its most remarkable scholar and exponent. Taranatha was born in Tibet, supposedly on the birthday of Padmasambhava. His original name was Kun-dga'-snying-po, the Sanskrit equivalent of which is Anandagarbha. However, he adopted Taranatha, the Sanskrit name by which he was generally known, as an indication of the value he placed on his Sanskrit scholarship in an era when mastery of the language had become much less common in Tibet than it had once been. He was also paying homage to his Indian teacher, Buddhaguptanātha. His exceptional qualities are said to have been recognized by others at a young age, as is often the case with great masters. He studied under such masters as Je Draktopa, Yeshe Wangpo, Kunga Tashi and Jampa Lhundrup, although his primary teacher was Buddhaguptanatha. Taranatha was recognized by Khenchen Lungrik Gyatso as the rebirth of Krishnacarya and the K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayana
''Vajrayāna'' (; 'vajra vehicle'), also known as Mantrayāna ('mantra vehicle'), Guhyamantrayāna ('secret mantra vehicle'), Tantrayāna ('tantra vehicle'), Tantric Buddhism, and Esoteric Buddhism, is a Mahāyāna Buddhism, Mahāyāna Buddhist tradition that emphasizes Eastern esotericism, esoteric practices and rituals aimed at Sudden awakening, rapid spiritual awakening. Emerging between the 5th and 7th centuries CE in medieval India, Vajrayāna incorporates a Tibetan tantric practice, range of techniques, including the use of mantras (sacred sounds), dhāraṇīs (mnemonic codes), mudrās (symbolic hand gestures), mandalas (spiritual diagrams), and the visualization of Buddhist deities, deities and Buddhahood, Buddhas. These practices are designed to transform ordinary experiences into paths toward Enlightenment in Buddhism, enlightenment, often by engaging with aspects of Taṇhā, desire and Dvesha, aversion in a ritualized context. A distinctive feature of Vajrayāna is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhāviveka
Bhāviveka, also called Bhāvaviveka (; ), and Bhavya was a sixth-century (c. 500 – c. 570) madhyamaka Buddhist philosopher.Qvarnström 1989 p. 14. Alternative names for this figure also include Bhavyaviveka, Bhāvin, Bhāviviveka, Bhagavadviveka and Bhavya. Bhāviveka is the author of the ''Madhyamakahrdaya'' (''Heart of the Middle''), its auto-commentary the ''Tarkajvālā'' (''Blaze of Reasoning'') and the ''Prajñāpradīpa'' (''Lamp for Wisdom''). In Tibetan Buddhism Bhāviveka is regarded as the founder of the svātantrika tradition of mādhyamaka, as opposed to the prāsaṅgika madhyamaka of Chandrakirti. There is also another later author called Bhāvaviveka who wrote another set of madhyamaka texts. He is sometimes called Bhāvaviveka II by modern scholars''.''Vose, Kevin A. (2015) ''Resurrecting Candrakirti: Disputes in the Tibetan Creation of Prasangika,'' pp. 30-32'','' Simon and Schuster. Background The life details of Bhāviveka are unclear. The earliest s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dignāga
Dignāga (also known as ''Diṅnāga'', ) was an Indian Buddhist philosopher and logician. He is credited as one of the Buddhism, Buddhist founders of Indian logic (''hetu vidyā'') and Buddhist atomism, atomism. Dignāga's work laid the groundwork for the development of deductive logic in India and created the first system of Buddhist logic and epistemology (pramāṇa). According to Georges Dreyfus, Georges B. Dreyfus, his philosophical school brought about an Indian "epistemological turn" and became the "standard formulation of Buddhist logic and epistemology in India and Tibet." Dignāga's thought influenced later Buddhist philosophers like Dharmakirti and also Hindu thinkers of the Nyaya school. Dignāga's epistemology accepted only "perception" (Pramana#Hinduism, ''pratyaksa'') and "inference" (''anumāṇa'') as valid instruments of knowledge and introduced the widely influential theory of "exclusion" (''apoha'') to explain linguistic meaning.Arnold, Dan. The Philosophi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mūlamadhyamakakārikā
The ''Mūlamadhyamakakārikā'' (), abbreviated as ''MMK'', is the foundational text of the Madhyamaka school of Mahāyāna Buddhist philosophy. It was composed by the Indian philosopher Nāgārjuna (around roughly 150 CE).Siderits and Katsura (2013), p. 1. The MMK makes use of reductio arguments to show how ''all'' phenomena ('' dharmas'') are empty of '' svabhava'' (which has been variously translated as essence, own-being, or inherent existence). The MMK is widely regarded as one of the most influential and widely studied texts in the history of Buddhist philosophy. The MMK had a major impact on the subsequent development of Buddhist thought, especially in Tibetan Buddhism and East Asian Buddhism. Background The MMK is the work of Nāgārjuna, an Indian Buddhist monk and philosopher writing in Sanskrit. Very little is known about this figure, including exactly where he lived (somewhere in the Indian subcontinent), exactly what time (some time around the 2nd or 3rd century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taishō Tripiṭaka
The ''Taishō Tripiṭaka'' (; Japanese: ''Taishō Shinshū Daizōkyō''; " Taishō Revised Tripiṭaka") is a definitive edition of the Chinese Buddhist canon and its Japanese commentaries used by scholars in the 20th century. The name is abbreviated as "" in Chinese () and Japanese (). Development The Taishō Tripiṭaka project was initiated by the Department of Sanskrit and Indian Studies at Tokyo Imperial University. It was edited by Takakusu Junjiro, Watanabe Kaikyuko, and others. More than 300 people contributed to the compilation. The editors were educated in both Japan and Europe and their goals included modernization and meeting European academic standards, in addition to creation of a resource for Buddhist practitioners. The project adopted several innovations of previous Japanese editions of the Buddhist canon, including punctuation, indexing, and collation. The texts were collated and verified against other versions of the canon, building on the work of the ''Redu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
