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Jinasena
Jinasena (c. 9th century CE) was a monk and scholar in the ''Digambara'' tradition of Jainism. He was patronized by the Rashtrakuta king Amoghavarsha I. He was the author of ''Adipurana'' and '' Mahapurana''.Early medieval developments (500–1100) Encyclopaedia Britannica Jinasena was the disciple of '' Acharya Virasena'' and he completed the commentary '' Dhavala'' on '' Ṣaṭkhaṅḍāgama'', a revered text in the Digambara tradition. The name is shared by an earlie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahapurana (Jainism)
''Mahapurana'' (महापुराण) or ''Trishashthilkshana Mahapurana'' is a major Jain text composed largely by ''Acharya'' Jinasena during the rule of Rashtrakuta ruler Amoghavarsha and completed by his pupil Gunabhadra in the 9th century CE. Mahapurana consists of two parts. The first part is '' Ādi purāṇa'' written by ''Acharya'' Jinasena. The second part is '' Uttarapurana'' which is the section composed by Gunabhadra. Description The ''Trishashthilkshana Mahapurana'' was composed by Jinasena, Gunabhadra and Chavundaraya in 9th century CE. Mahapurana consists of two parts. The first part is '' Ādi purāṇa'' written by ''Acharya'' Jinasena. The second part is ''Uttarpurana'' which is the section composed by Gunabhadra. ''Adipurana'' contains about 37 chapters where as ''Uttarapurana'' contains about 65 chapters. The completed and edited text was released by Lokasena, pupil of Gunabhadra in a celebration at Bankapura in the court of Vira-Bankeyarasa in 898 CE ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harivamsa Purana
was composed by Acharya Jinasena in 783 AD. It is divided into 66 cantos and contains 12,000 slokas. The book aims to narrate the life of Neminatha, the twenty-second Tirthankara in Jainism. According to the Jain sources, Krishna is the first cousin of Tirthankara Neminatha. Therefore, Krishna's adventures too occupy a significant portion of the book. Harivamsa Purana suggests that Draupadi was married to only Arjuna as opposed to Hindu traditional accounts which suggests that she was married to all five Pandavas. Synopsis In general, all Jaina Harivamśa narratives go far beyond what one might consider to be fitting for the ''Harivamśa'', i.e. the story of Krishna and his relatives, or Mahabharata material. They consist of four larger parts: (1) ''Harivamśa'', including the story of Krishna, his ancestors and progeny; (2) ''Nemicarita'', the biography of the 22nd Tīrthankara, Krishna’s cousin; (3) ''Pāndavacarita'', containing the central narrative of the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virasena
Acharya Virasena (792-853 CE), also known as Veerasena, was a Digambara monk and belonged to the lineage of Acharya Kundakunda. He was an Indian mathematician and Jain philosopher and scholar. He was also known as a famous orator and an accomplished poet. His most reputed work is the Jain treatise '' Dhavala''. The late Dr. Hiralal Jain places the completion of this treatise in 816 AD. Virasena was a noted mathematician. He gave the derivation of the volume of a frustum by a sort of infinite procedure. He worked with the concept of ''Ardha Chheda'': the number of times a number could be divided by 2; effectively base-2 logarithms. He also worked with logarithms in base 3 (trakacheda) and base 4 (caturthacheda). Virasena gave the approximate formula ''C'' = 3''d'' + (16''d''+16)/113 to relate the circumference of a circle, ''C'', to its diameter, ''d''. For large values of ''d'', this gives the approximation π ≈ 355/113 = 3.14159292. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gunabhadra (Jain Monk)
Gunabhadra (fl. ninth century CE) was a ''Digambara monk'' in India. He co-authored '' Mahapurana'' along with Jinasena. His lineage started with Chandrasena who initiated Aryanandi. Aryanandi initiated Virasena Acharya Virasena (792-853 CE), also known as Veerasena, was a Digambara monk and belonged to the lineage of Acharya Kundakunda. He was an Indian mathematician and Jain philosopher and scholar. He was also known as a famous orator and an accompl ... and Jayasena. Virasena initiated six disciples who were Dasharayguru, Jinasena, Vinayasena, Shripal, Padmasena and Devasena. Dasharayguru and Jinasena initiated Gunabhadra who later initiated Lokasena. Vinayasena initiated Kumarasena who started the Kashtha Sangha. References Citations Sources * External links * Digambara monks Indian Jain writers 4th-century births {{Jainism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashtha Sangha
Kashtha Sangha (काष्ठा संघ) was a Digambar Jain monastic order once dominant in several regions of North and Western India. It is considered to be a branch of Mula Sangh itself. It is said to have originated from a town named Kashtha. Origin The origin of Kashtha Sangha is often attributed to Lohacharya in several texts and inscriptions from Delhi region. The Kashtasangh Gurvavali identifies Lohacharya as the last person who knew Acharanga in the Digambara tradition, who lived until the 683rd year of the nirvana of Lord Mahavira. the Darshanasara of Devasena (VS 990) attributes the origin to Kumarasena in Vikram Samvat 753. Acharya Chandrasena initiated Aryanandi. Aryanandi initiated Virasena and Jayasena. Virasena initiated six disciples who were Dasharayguru, Jinasena, Vinayasena, Shripal, Padmasena and Devasena. Dasharayguru and Jinasena initiated Gunabhadra who later initiated Lokasena. Vinayasena initiated Kumarasena who started the Kashtha Sangha. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoghavarsha
Amoghavarsha I (also known as Amoghavarsha Nrupathunga I) (r.814–878 CE) was the greatest emperor of the Rashtrakuta dynasty, and one of the most notable rulers of Ancient India. His reign of 64 years is one of the longest precisely dated monarchical reigns on record. Many Kannada and Sanskrit scholars prospered during his rule, including the great Indian mathematician Mahaviracharya who wrote ''Ganita-sara-samgraha'', Jinasena, Virasena, Shakatayan and Sri Vijaya (a Kannada language theorist). Amoghavarsha I was an accomplished poet and scholar. He wrote (or co-authored) the ''Kavirajamarga'', the earliest extant literary work in Kannada,Sastri (1955), p. 355. and ''Prashnottara Ratnamalika'', a religious work in Sanskrit. During his rule he held titles such as ''Nrupathunga'', ''Atishadhavala'', ''Veeranarayana'', ''Rattamarthanda'' and ''Srivallabha''. He moved the Rashtrakuta regal capital from Mayurkhandi in the Bidar district to Manyakheta in the Kalaburagi dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ādi Purāṇa
Ādi purāṇa is a 9th century Sanskrit poem composed by Jinasena, a Digambara monk. It deals with the life of Rishabhanatha, the first ''Tirthankara''. History Adi Purana was composed by Jinasena (a Digambara monk) as a Sanskrit poem praising the life of first ''Tirthankara'', Rishabhanatha. According to Jain tradition, it was composed in 9th century CE. Content The work focusses in his own unique style the pilgrimage of a soul to perfection and attainment of ''mukti''. In the work, the struggle for power and control over the entire world of two brothers Bharata and Bahubali, sons of Rishabhadeva. While Bahubali wins, he renounces the worldly pursuits in favor of his brother. Many Jaina Puranas of the Middle Ages found a role model in this work. Famous quote A famous quote from Adi Purana is- Kannada version A 10th-century Kannada text written in '' Champu'' style, a mix of prose and verse, dealing with the ten lives of the first tirthankara, Adinatha in sixteen cantos. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rastrakuta King
Rashtrakuta ( IAST: ') (r. 753-982 CE) was a royal Indian dynasty ruling large parts of the Indian subcontinent between the sixth and 10th centuries. The earliest known Rashtrakuta inscription is a 7th-century copper plate grant detailing their rule from manapur a city in Central or West India. Other ruling Rashtrakuta clans from the same period mentioned in inscriptions were the kings of Achalapur and the rulers of Kannauj. Several controversies exist regarding the origin of these early Rashtrakutas, their native homeland and their language. The Elichpur clan was a feudatory of the Badami Chalukyas, and during the rule of Dantidurga, it overthrew Chalukya Kirtivarman II and went on to build an empire with the Gulbarga region in modern Karnataka as its base. This clan came to be known as the Rashtrakutas of Manyakheta, rising to power in South India in 753 AD. At the same time the Pala dynasty of Bengal and the Prathihara dynasty of Malwa were gaining force in eastern and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara Acharyas
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century '' Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscript ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being '' Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century '' Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscrip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ṣaṭkhaṅḍāgama
The (Sanskrit: "Scripture in Six Parts") is the foremost and oldest Digambara Jain sacred text. According to Digambara tradition, the original canonical scriptures of the Jains were totally lost within a few centuries of ''Nirvana'' of Mahavira. Therefore the ''Ṣaṭkhaṅḍāgama'' is the most revered Digambara text that has been given the status of ''āgama''. The importance of the ''Ṣaṭkhaṅḍāgama'' to the Digambaras can be judged by the fact that, the day its ''Dhavalā'' commentary was completed, it is commemorated on the ''Śrūta Pañcami'', a day when all the Jain scriptures are venerated. The ''Ṣaṭkhaṅḍāgama'', the first ''āgama'', is also called the "Prathama Śrūta-Skandha", while the ''Pancha Paramāgama'' by Kundakunda are referred to as the second ''āgama'' or Dvitiya Śrūta-Skandha. Origins It is said to have been based on oral teaching of the Digambara monk, acharya ''Dharasena'' (1st Century CE). According to the tradition, alarme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishabhanatha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one across the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha which translates into "First (''Adi'') Lord (''nātha'')", as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king), Ikshvaku and Nabheya (son of Nabhi). Along with Mahavira, Parshvanath, Neminath, and Shantinath; Rishabhanath is one of the five Tirthankaras that attract the most devotional worship among the Jains. According to traditional accounts, he was born to king Nabhi a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_from_Nilgund_of_Rashtrakuta_King_Amoghavarsha_I.jpg "Click for more on -> Amoghavarsha")
