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Judeo-English
Yiddish words used in the English language include both words that have been assimilated into Englishused by both Yiddish and English speakersand many that have not. An English sentence that uses either may be described by some as Yinglish, though a secondary sense of the term describes the distinctive way certain Jews in English-speaking countries add many Yiddish words into their conversation, beyond general Yiddish words and phrases used by English speakers. Many of these words have not been assimilated into English and are unlikely to be understood by English speakers who do not have substantial Yiddish knowledge. Leo Rosten's book ''The Joys of Yiddish'' explains these words (and many more) in detail. Yinglish ''Yinglish'' words (also referred to colloquially as ''Hebronics'') are neologisms created by speakers of Yiddish in English-speaking countries, sometimes to describe things that were uncommon in the old country. Leo Rosten's book ''The Joys of Yiddish'' uses the words ...
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Yiddish Words And Phrases Used By English Speakers
This is a list of words that have entered the English language from the Yiddish language, many of them by way of American English. There are differing approaches to the Romanization of Hebrew, romanization of Yiddish orthography (which uses the Hebrew alphabet); thus, the spelling of some of the words in this list may be variable (for example, is a variant of , and , ). Background Yiddish is a Germanic language, originally spoken by Jews in Central Europe, Central and later Eastern Europe, written in the Hebrew alphabet, and containing a substantial substratum of Hebrew language, Hebrew words as well as numerous loans from Slavic languages. For that reason, some of the words listed originated in Hebrew or Slavic languages, but have entered English via Yiddish. Yiddish is closely related to modern German, and many Yiddish words have German cognates; in some cases it is difficult to tell whether a particular word was borrowed from Yiddish or from German. Yiddish is written in t ...
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Language Shift
Language shift, also known as language transfer, language replacement or language assimilation, is the process whereby a speech community shifts to a different language, usually over an extended period of time. Often, languages that are perceived to be of higher-status stabilize or spread at the expense of other languages that are perceived—even by their own speakers—to have lower status. An example is the shift from Gaulish to Latin during the time of the Roman Empire. Language assimilation may operate alongside other aspects of cultural assimilation when different cultures meet and merge. Mechanisms Prehistory For prehistory, Forster ''et al''. (2004) and Forster and Renfrew (2011) observe that there is a correlation of language shift with intrusive male Y chromosomes but not necessarily with intrusive female mtDNA. They conclude that technological innovation (the transition from hunting-gathering to farming, or from stone to metal tools) or military prowess (as in the ...
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Old High German
Old High German (OHG; ) is the earliest stage of the German language, conventionally identified as the period from around 500/750 to 1050. Rather than representing a single supra-regional form of German, Old High German encompasses the numerous West Germanic languages, West Germanic dialects that had undergone the set of sound change, consonantal changes called the High German consonant shift, Second Sound Shift. At the start of this period, dialect areas reflected the territories of largely independent tribal kingdoms, but by 788 the conquests of Charlemagne had brought all OHG dialect areas into a single polity. The period also saw the development of a stable linguistic border between German and Gallo-Romance languages, Gallo-Romance, later French language, French. Old High German largely preserved the synthetic language, synthetic inflectional system inherited from its ancestral Germanic forms. The eventual disruption of these patterns, which led to the more analytic language ...
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Blazing Saddles
''Blazing Saddles'' is a 1974 American satirical postmodernist Western black comedy film directed by Mel Brooks, who co-wrote the screenplay with Andrew Bergman, Richard Pryor, Norman Steinberg and Alan Uger, based on a story treatment by Bergman. The film stars Cleavon Little and Gene Wilder. Brooks appears in two supporting roles: Governor William J. Le Petomane, and a Yiddish-speaking Native American chief; he also dubs lines for one of Lili Von Shtupp's backing troupe and a cranky moviegoer. The supporting cast includes Slim Pickens, Alex Karras and David Huddleston, as well as Brooks regulars Dom DeLuise, Madeline Kahn and Harvey Korman. Bandleader Count Basie has a cameo as himself, appearing with his orchestra. The film is full of deliberate anachronisms, from the Count Basie Orchestra playing " April in Paris" in the Wild West, to Pickens' character mentioning the '' Wide World of Sports''. The film received generally positive reviews from critics and audiences ...
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Native Americans In The United States
Native Americans (also called American Indians, First Americans, or Indigenous Americans) are the Indigenous peoples of the Americas, Indigenous peoples of the United States, particularly of the Contiguous United States, lower 48 states and Alaska. They may also include any Americans whose origins lie in any of the indigenous peoples of North or South America. The United States Census Bureau publishes data about "American Indians and Alaska Natives", whom it defines as anyone "having origins in any of the original peoples of North and South America ... and who maintains tribal affiliation or community attachment". The census does not, however, enumerate "Native Americans" as such, noting that the latter term can encompass a broader set of groups, e.g. Native Hawaiians, which it tabulates separately. The European colonization of the Americas from 1492 resulted in a Population history of Indigenous peoples of the Americas, precipitous decline in the size of the Native American ...
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Apotropaic Magic
Apotropaic magic (From ) or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye. Apotropaic observances may also be practiced out of superstition or out of tradition, as in good luck charms (perhaps some token on a charm bracelet), amulets, or gestures such as crossed fingers or knocking on wood. Many different objects and charms were used for protection throughout history. Symbols and objects Ancient Egypt Apotropaic magical rituals were practiced throughout the ancient Near East and ancient Egypt. Fearsome deities were invoked via ritual in order to protect individuals by warding away evil spirits. In ancient Egypt, these household rituals (performed in the home, not in state-run temples) were embodied by the deity who personified magic itself, Heka. The two gods most frequently invoked in these rituals were the hippopotamus-formed fertility goddess, Taweret, and the lion-deity, ...
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Evil Eye
The evil eye is a supernatural belief in a curse brought about by a malevolent glaring, glare, usually inspired by envy. Amulets to Apotropaic, protect against it have been found dating to around 5,000 years ago. It is found in many cultures in the Mediterranean region, the Balkans, Eastern Europe, the Middle East, Central Asia, South Asia, Africa, the Caribbean, and Latin America, with such cultures often believing that receiving the evil eye will cause misfortune or injury, while others believe it to be a kind of supernatural force that casts or reflects a malevolent gaze back upon those who wish harm upon others (especially innocents). The idea also appears multiple times in rabbinic literature, Jewish rabbinic literature. Different cultures have pursued measures to protect against the evil eye. Some of the most famous talismans against the evil eye include the Nazar (amulet), nazar amulet, itself a representation of an eye, and the hamsa, a hand-shaped amulet. Older iterati ...
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Code-mixing
Code-mixing is the mixing of two or more languages or Variety (linguistics), language varieties in speech. Some scholars use the terms "code-mixing" and "code-switching" interchangeably, especially in studies of syntax, Morphology (linguistics), morphology, and other Formalism (philosophy), formal aspects of language.Muysken, Pieter. 2000. ''Bilingual Speech: A Typology of Code-mixing''. Cambridge University Press. Bokamba, Eyamba G. 1989. Are there syntactic constraints on code-mixing? World Englishes, 8(3), 277-292. Others assume more specific definitions of code-mixing, but these specific definitions may be different in different subfields of linguistics, education theory, Communications#Communication as academic discipline, communications etc. Code-mixing is similar to the use or creation of pidgins, but while a pidgin is created across groups that do not share a common language, code-mixing may occur within a multilingual setting where speakers share more than one language. ...
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Teakettle
A kettle, sometimes called a tea kettle or teakettle, is a device specialized for boiling water, commonly with a ''lid'', ''spout'', and ''handle''. There are two main types: the ''stovetop kettle'', which uses heat from a cooktop, hob, and the ''electric kettle'', which is a small appliance, small kitchen appliance with an internal heating element. Etymology The word ''kettle'' originates from Old Norse ''ketill'', "cauldron". The Old English spelling was ''cetel'' with initial ''che-'' [tʃ] like 'cherry', Middle English (and dialectal) was ''chetel'', both come (together with German ''Kessel'' "cauldron") ultimately from Germanic ''*katilaz'', that was borrowed from Latin ''catillus'', diminutive form of ''catinus'' "deep vessel for serving or cooking food", which in various contexts is translated as "bowl", "deep dish", or "funnel". Stovetop kettles A modern stovetop kettle is a metal vessel with a flat bottom used to heat water on a stovetop, stovetop or hob. They usua ...
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Hakn A Tshaynik
''Hakn a tshaynik'' (literally "to knock a teakettle"; Yiddish: האַקן אַ טשײַניק), meaning to rattle on loudly and insistently, but without any meaning, is a widely used Yiddish idiomatic phrase.''Born to Kvetch'', Michael Wex, St. Martin's Press, New York City, 2005, It is most often used in the negative Imperative mood, imperative sense: ''Hak mir nisht keyn tshaynik!'' (literally "Don't knock a teakettle at me!"; Yiddish: !האַק מיר נישט קיין טשײַניק), in the sense of "Stop bothering me!". Aside from the metaphor of the subject of the epithet, making meaningless noise as if he/she were banging on a teakettle, the phrase gains from the imagery of the lid of a teakettle full of boiling water "moving up and down, banging against the kettle like a jaw in full flap, clanging and banging and signifying nothing"; the less the contents, the louder and more annoying the noise. The phrase became familiar to many Americans without contact with Yiddish ...
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Hogan's Heroes
''Hogan's Heroes'' is an American television sitcom created by Bernard Fein and Albert S. Ruddy which is set in a Prisoner-of-war camp, prisoner-of-war (POW) camp in Nazi Germany during World War II, and centers around a group of Allied prisoners who use the POW camp as an operations base for sabotage and espionage activities directed against Nazi Germany. It ran for 168 episodes (six seasons) from September 17, 1965, to April 4, 1971, on the CBS network, and has been broadcast in reruns ever since. Bob Crane starred as Colonel Robert E. Hogan, coordinating an international crew of Allies of World War II, Allied prisoners covertly running a Special forces, special operations group from the camp. Werner Klemperer played Colonel Wilhelm Klink, the obtuse and oblivious commandant of the camp, and John Banner played the gullible but affable sergeant-of-the-guard Hans Schultz. Overview ''Hogan's Heroes'' centers on U.S. Army Air Forces Colonel Robert Hogan and his staff of experts wh ...
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Hasidic Jew
Hasidism () or Hasidic Judaism is a religious movement within Judaism that arose in the 18th century as a Spirituality, spiritual revival movement in contemporary Western Ukraine before spreading rapidly throughout Eastern Europe. Today, most of those affiliated with the movement, known as ''hassidim'', reside in Israel and in the United States (mostly Brooklyn and the Hudson Valley). Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members aim to adhere closely both to Orthodox Judaism, Orthodox Jewish practice – with the movement's own unique emphases – and the prewar lifestyle of Eastern European Jews. Many elements of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism. Has ...
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