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Judenstern
The yellow badge, also known as the yellow patch, the Jewish badge, or the yellow star (, ), was an accessory that Jews were required to wear in certain non-Jewish societies throughout history. A Jew's ethno-religious identity, which would be denoted by the badge, would help to mark them as an outsider. Legislation that mandated Jewish subjects to wear such items has been documented in some Middle Eastern caliphates and in some European kingdoms during the medieval period and the early modern period. The most recent usage of yellow badges was during World War II, when Jews living in Nazi Germany and German-occupied Europe were ordered to wear a yellow Star of David to keep their Jewish identity disclosed to the public in the years leading up to the Holocaust. History Muslim world The practice of wearing special clothing or markings to distinguish Jews and other non-Muslims (dhimmis) in Muslim-dominated countries seems to have been introduced in the Umayyad Caliphate by Caliph U ...
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Star Of David
The Star of David (, , ) is a symbol generally recognized as representing both Jewish identity and Judaism. Its shape is that of a hexagram: the compound of two equilateral triangles. A derivation of the Seal of Solomon was used for decorative and mystical purposes by Kabbalah, Kabbalistic Jews and Muslims. The hexagram appears occasionally in Jewish contexts since antiquity as a decorative motif, such as a stone bearing a hexagram from the arch of the 3rd–4th century Khirbet Shura synagogue. A hexagram found in a religious context can be seen in a Leningrad Codex, manuscript of the Hebrew Bible from 11th-century Cairo. Its association as a distinctive symbol for the Jewish people and their religion dates to 17th-century Prague. In the 19th century, the symbol began to be widely used by the History of the Jews in Europe, Jewish communities of Eastern Europe, ultimately coming to represent Jewish identity or religious beliefs."The Flag and the Emblem" (MFA). It became repr ...
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Badge Of Shame
A badge of shame, also a symbol of shame, a mark of shame or a stigma, is typically a distinctive symbol required to be worn by a specific group or an individual for the purpose of public humiliation, ostracism or persecution. The term is also used metaphorically, especially in a pejorative sense, to characterize something associated with a person or group as shameful. In England, under the Poor Act 1697, paupers in receipt of parish relief were required to wear a badge of blue or red cloth on the shoulder of the right sleeve in an open and visible manner, in order to discourage people from collecting relief unless they were desperate, as while many would be willing to collect relief, few would be willing to do so if required to wear the "shameful" mark of the poor in public. The yellow badge that Jews were required to wear in parts of Europe during the Middle Ages, and later in Nazi Germany and German-occupied Europe, was effectively a badge of shame, as well as identification. ...
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Juif
Juif may refer to: *Jews *Juif, Saône-et-Loire, a commune in the Saône-et-Loire department in the region of Bourgogne in eastern France *Île aux Juifs (), Seine River, Paris, France; a former island that was landfilled in and became part of Île de la Cité with the construction of Pont Neuf * Jamiat Ulema-e-Islam (F) or JUIF, a political party in Pakistan See also

* * Juive (other), Juive (other) () * Jew (other) {{disambig ...
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Genizah
A genizah (; , also ''geniza''; plural: ''genizot''[''h''] or ''genizahs'') is a storage area in a Judaism, Jewish synagogue or cemetery designated for the temporary storage of worn-out Hebrew-language books and papers on religious topics prior to proper cemetery burial. Etymology The word ''genizah'' comes from the Semitic root, Hebrew triconsonantal root ''g-n-z'', which means "to hide" or "to put away", from Median language , Old Median ''*ganza-'' (“depository; treasure”).Katzover, Yisrael. "The Genizah on the Nile". ''Hamodia'' Features, April 21, 2016, p. 14. The derived noun meant 'hiding' and later a place where one put things, and is perhaps best translated as "archive" or "repository". Description Genizot are temporary repositories designated for the storage of worn-out Hebrew language books and papers on religious topics prior to proper cemetery burial, it being forbidden to throw away writings containing the Names of God in Judaism, name of God. As even personal ...
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Internet History Sourcebooks Project
The Internet History Sourcebooks Project is located at the Fordham University History Department and Center for Medieval Studies. It is a web site with modern, medieval and ancient primary source documents, maps, secondary sources, bibliographies, images and music. Paul Halsall is the editor, with Jerome S. Arkenberg as the contributing editor. It was first created in 1996, and is used extensively by teachers as an alternative to textbooks. Internet Medieval Sourcebook The Internet Medieval Sourcebook or IMS is a web site with Medieval source documents, maps, secondary sources, bibliographies, images and music. It is located at the Fordham University Fordham University is a Private university, private Society of Jesus, Jesuit research university in New York City, United States. Established in 1841, it is named after the Fordham, Bronx, Fordham neighborhood of the Bronx in which its origina ... Center for Medieval Studies. A large number of the documents on IMS are older c ...
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Saracen
upright 1.5, Late 15th-century German woodcut depicting Saracens ''Saracen'' ( ) was a term used both in Greek and Latin writings between the 5th and 15th centuries to refer to the people who lived in and near what was designated by the Romans as Arabia Petraea and Arabia Deserta. The term's meaning evolved during its history of usage. During the Early Middle Ages, the term came to be associated with the tribes of Arabia. The oldest known source mentioning "Saracens" in relation to Islam dates back to the 7th century, in the Greek-language Christian tract '' Doctrina Jacobi''. Among other major events, the tract discusses the Muslim conquest of the Levant, which occurred after the rise of the Rashidun Caliphate following the death of the Islamic prophet Muhammad. The Roman Catholic Church and European Christian leaders used the term during the Middle Ages to refer to Muslims. By the 12th century, "Saracen" developed various overlapping definitions, generally conflatin ...
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Pope Innocent III
Pope Innocent III (; born Lotario dei Conti di Segni; 22 February 1161 – 16 July 1216) was head of the Catholic Church and ruler of the Papal States from 8 January 1198 until his death on 16 July 1216. Pope Innocent was one of the most powerful and influential of the medieval popes. He exerted a wide influence over the Christian states of Europe, claiming supremacy over all of Europe's kings. He was central in supporting the Catholic Church's reforms of ecclesiastical affairs through his decretals and the Fourth Lateran Council. This resulted in a considerable refinement of Western canon law. He is furthermore notable for using interdict and other censures to compel princes to obey his decisions, although these measures were not uniformly successful. Innocent greatly extended the scope of the Crusades, directing crusades against Muslim Iberia and the Holy Land as well as the Albigensian Crusade against the Cathars in southern France. He organized the Fourth Crusade of 1202&nd ...
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Fourth Council Of The Lateran
The Fourth Council of the Lateran or Lateran IV was convoked by Pope Innocent III in April 1213 and opened at the Lateran Palace in Rome on 11 November 1215. Due to the great length of time between the council's convocation and its meeting, many bishops had the opportunity to attend this council, which is considered by the Catholic Church to be the twelfth ecumenical council. The council addressed a number of issues, including the sacraments, the role of the laity, the treatment of Jews and heretics, and the organization of the church. The decree mandating annual confession has been called "pehaps the most important legislative act in the history of the church." In the case of Jews and Muslims, this included compelling them to wear distinctive badges to prevent social contact "through error". The council is viewed by medievalists as both opening up many reforms, and as formalising and enforcing intolerance in European society, both to heretics and Jews, and thus playing ...
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Sicut Judaeis
('As the Jews') were papal bulls which set out the official position of the papacy regarding the treatment of Jews. The first bull by that name was issued in about 1120 by Calixtus II and served as a papal charter of protection to Jews. It was prompted by attacks on Jews by the First Crusade, during which over five thousand Jews were killed in Europe. The bull forbade Christians, on pain of excommunication, from forcing Jews to convert, harming them, taking their property, disturbing the celebration of their festivals and interfering with their cemeteries. Following further attacks, further bulls by many popes reaffirmed the doctrine, including Alexander III, Celestine III (1191–1198), Innocent III (1199), Honorius III (1216), Gregory IX (1235), Innocent IV (1246), Alexander IV (1255), Urban IV (1262), Gregory X (1272, 1274), Nicholas III, Martin IV (1281), Honorius IV (1285–1287), Nicholas IV (1288–1292), Clement VI (1348), Urban V (1365), Boniface IX (1389) ...
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Tunisian Jews
The history of the Jews in Tunisia dates back nearly two thousand years to the Ancient Carthage, Punic era. The Jewish community of Tunisia grew following successive waves of immigration and proselytism before its development was hampered by the imposition of anti-Jewish measures in the Byzantine Empire in late antiquity. After the Muslim conquest of the Maghreb, Muslim conquest of Tunisia, Tunisian Jews experienced periods of relative freedom or cultural apogee which were followed by periods of more marked discrimination and persecution; under Muslim rule, Jews were granted legal status as dhimmi, which legally assured protections of life, property, and freedom of religion, but imposed an increased Jizya, tax burden on them. The community developed Judeo-Tunisian Arabic, its own dialect of Arabic, but the use of Judeo-Tunisian Arabic has declined due to the community's relocation from Tunisia.Bassiouney, R. (2009). ''Arabic sociolinguistics''. Edinburgh University Press, pp. 104. ...
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Ayyubid Sultanate
The Ayyubid dynasty (), also known as the Ayyubid Sultanate, was the founding dynasty of the medieval Sultan of Egypt, Sultanate of Egypt established by Saladin in 1171, following his abolition of the Fatimid Caliphate, Fatimid Caliphate of Egypt. A Sunni Muslim of Kurds, Kurdish origin, Saladin had originally served the Zengid dynasty, Zengid ruler Nur al-Din Zengi, Nur al-Din, leading the latter's army against the Crusader invasions of Egypt, Crusaders in Fatimid Egypt, where he was made vizier (Fatimid Caliphate), vizier. Following Nur al-Din's death, Saladin was proclaimed as the first Sultan of Egypt by the Abbasid Caliphate, and rapidly expanded the new sultanate beyond Lower Egypt, Egypt to encompass most of Syria (region), Syria, in addition to Hijaz, Southern Arabia, Yemen, northern Nubia, Tripolitania and Upper Mesopotamia. Saladin's military campaigns set the general borders and sphere of influence of the sultanate of Egypt for the almost 350 years of its existence. Mos ...
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