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Jose The Galilean
Jose the Galilean (, ''Rabbi Yose HaGelili''), d. 15 Av (month), Av, was a Jewish sage who lived in the 1st and 2nd centuries Common Era, CE. He was one of the Tannaim, the rabbis whose work was compiled in the Mishna. Biography Neither the name of his father nor the circumstances of his youth are known, though his name ("HaGelili") indicates that he was a native of Galilee. He suffered from the stereotype of Galileans commonly held by Judeans;Singer, Isidore and acob Zallel Lauterbach. "Jose the Galilean". ''Jewish Encyclopedia''. Funk and Wagnalls, 1901–1906 once a woman who wanted to make a point with him began by calling him a "foolish Galilean". Jose was a contemporary and colleague of Rabbi Akiva, Rabbi Tarfon, and Eleazar ben Azariah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Av (month)
Av (also Menachem Av, ) is the eleventh month of the civil year and the fifth month of the ecclesiastical year on the Hebrew calendar. It is a month of 30 days, and usually occurs in July–August on the Gregorian calendar. The Babylonian Talmud states that "when we enter he month of''Av'', our joy is diminished". This is because the darkest events in Jewish history occurred during the first week and a half of this month, particularly the Nine Days which culminate in ''Tisha B'Av'', the 9th day of ''Av''. However, the month also contains a holiday called '' Tu B'Av'' which was, in ancient times, considered one of the happiest days of the year. Etymology Originally ''Abu'' on the Babylonian calendar, the name is derived from Akkadian ''ʾAbū'', which might mean "reed" or be connected to the name of the Mesopotamian god Abu. Others derive the name of the month from the Hebrew word "Av" - "father". The name ''Ab'' () also appears in the Arabic language for the month of Augu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poultry
Poultry () are domesticated birds kept by humans for the purpose of harvesting animal products such as meat, Eggs as food, eggs or feathers. The practice of animal husbandry, raising poultry is known as poultry farming. These birds are most typically members of the superorder Galloanserae (fowl), especially the order Galliformes (which includes chickens, quails, and domestic turkey, turkeys). The term also includes waterfowls of the family Anatidae (ducks and geese) but does not include wild birds hunted for food known as game (hunting), game or wild meat, quarry. Recent genomic studies involving the four extant junglefowl species reveals that the domestication of chicken, the most populous poultry species, occurred around 8,000 years ago in Southeast Asia. This was previously believed to have occurred around 5,400 years ago, also in Southeast Asia. The process may have originally occurred as a result of people hatching and rearing young birds from eggs collected from the wild, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Betzah
Moed (, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat'' or ''Shabbath'' () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # ''Eruvin'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # ''Pesahim'' (פסחים) ("Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # ''Shekalim'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # ''Yoma'' (יומא) ("The Day")—also called "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement")—deals with the prescr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesahim
Pesachim (, lit. "Paschal lambs" or "Passovers"), also spelled Pesahim, is the third tractate of '' Seder Moed'' ("Order of Festivals") of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called ''"Pesach"'' in Hebrew. The tractate deals with the laws of ''matza'' (unleavened bread) and '' maror'' (bitter herbs), the prohibitions against owning or consuming '' chametz'' (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental " Second Pesach". Two reasons are given for the name of the tractate ''Pesachim'' being in the plural: either because the tractate originally comprised two parts, one dealing with the Passover sacrifice, and the second with the other aspects of the holiday, before they were combined into a sin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nashim
__notoc__ Nashim ( "Women" or "Wives") is the third order of the Mishnah (also of the Tosefta and Talmud) containing family law. Of the six orders of the Mishnah, it is the shortest. Nashim consists of seven tractates: #'' Yevamot'' ( "Brothers-in-Law") deals with the Jewish law of yibbum (levirate marriage) () and other topics such as the status of minors. It consists of 16 chapters. #'' Ketubot'' (, "Prenuptial agreements") deals with the ketubah (Judaism's prenuptial agreement), as well as topics such as virginity Virginity is a social construct that denotes the state of a person who has never engaged in sexual intercourse. As it is not an objective term with an operational definition, social definitions of what constitutes virginity, or the lack thereo ..., and the obligations of a couple towards each other. It consists of 13 chapters. #''Nedarim (Talmud), Nedarim'' (, "Vows") deals with various types of vows often known as ''nedarim'' and their legal consequences. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketubim
The (; ) is the third and final section of the Hebrew Bible, after the ("instruction") and the "Prophets". In English translations of the Hebrew Bible, this section is usually titled "Writings" or "Hagiographa". In the Ketuvim, 1–2 Chronicles form one book as do Ezra and Nehemiah which form a single unit entitled Ezra–Nehemiah. (In citations by chapter and verse, however, the Hebrew equivalents of "Nehemiah", "I Chronicles" and "II Chronicles" are used, as the system of chapter division was imported from Christian usage.) Collectively, eleven books are included in the Ketuvim. Groups of books ''Sifrei Emet'' In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in a special two-column form emphasizing the parallel stichs in the verses, which are a function of their poetry. Collectively, these three books are known as Sifrei Emet ( – an acronym of the titles of the three books in Hebrew, , , yields e''m''''et'', "truth") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avoda Zarah
''Avodah Zarah'' (Hebrew: , or "foreign worship", meaning "idolatry" or "strange service") is the name of a tractate of the Talmud, located in ''Nezikin'', the fourth Order of the Talmud dealing with damages. The main topic of the tractate is laws pertaining to Jews living amongst Gentiles, including regulations about the interaction between Jews and "avodei ha kochavim", which literally interpreted is "Worshipers of the stars", but is most often translated as "idolaters", "pagans", or "heathen." Mishna The tractate consists of five chapters. The number of mishnayot is according to the standard numbering; however, different versions split up the individual mishnayot, or combine them, and the chapter breaks may vary, as well. Chapter One (nine mishnayot) deals with the prohibition of trade with idolaters around their festivals, such as Saturnalia and Kalenda (so as not to be complicit in the festive idolatry) and with the items that are forbidden to be sold to idolaters (wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliezer Ben Jose
Eliezer ben Jose ( Heb. ''Eliezer ben Yose HaGelili'') was a Jewish rabbi who lived in Judea in the 2nd century CE. He was the son of Jose the Galilean, and is regarded as a tanna of the fourth generation. He was a pupil of Rabbi Akiva. Career and teachings While he cultivated both the halakha and the aggadah, his fame rests mainly on his work in the latter field. Indeed, later generations said, "Wherever you meet a word of R. Eliezer ben R. Jose HaGelili in the aggadah, make your ear like a funnel." Even where he touched on the Halakha, he always brought exegesis to bear upon the matter. Thus, arguing that after legal proceedings are closed the beit din may not propose a compromise, he says, "The judge who then brings about a settlement is a sinner; and he who blesses him is a blasphemer, of whom it may be said "He blesses the compromiser, he spurns the Lord". The Law must perforate the mountain (i.e., must not be set aside under any considerations); for thus the Bible says, ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Rabbah
Genesis Rabbah (, also known as Bereshit Rabbah and abbreviated as GenR) is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is an expository midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis, the first book of the Torah, whose authorship in tradition has been attributed to Hoshaiah Rabbah in the period of the Amoraim, flourishing in 3rd century Roman-ruled Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in 24:35-48) are omitted. Name The name ''Genesis'' or ''Bereshit Rabbah'' for the text is attested in the ''Halakhot Genesis'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simhah Pinsker
Simhah Pinsker (, March 17, 1801 – October 29, 1864) was a Polish-Jewish scholar and archeologist born in Tarnopol, Habsburg West Galicia (now Ternopil, Ukraine). He received his early Hebrew education in a cheder and from his father, Shebaḥ ha-Levi, a noted preacher, who instructed him in mathematics and German language also. He was the father of Leon Pinsker. Early years In his youth Pinsker was an enthusiastic admirer of Hasidic Judaism, but soon forsook it. He at first engaged in business, but, having no aptitude therefor, was obliged to abandon it. He then went to the free economic zone of Odesa, and, owing to his calligraphic skill, became secretary to the rabbi. Here, in conjunction with Isaac Horowitz of Brody and Littenfeld, Pinsker succeeded in establishing a public school for Jewish children, of which he himself served as principal until 1840. Research At that time Abraham Firkovich, a Karaite scholar, brought to Odessa a number of ancient manuscripts, unearthed in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
