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John Simson
John Simson (1667–1740) was a Scottish "New Licht" theologian, involved in a long investigation of alleged heresy. He was suspended from teaching as Professor of Divinity at the University of Glasgow for his later life. Life He was born on 13 July 1667, the eldest son of Rev Patrick Simson (1628–1715), minister of Renfrew. John was educated at the University of Edinburgh where he graduated M.A. on 18 July 1692, then did further studies at Glasgow University being appointed university librarian in 1696. On 13 July 1698 he was licensed to preach as a Church of Scotland minister by the Presbytery of Paisley. In September 1698 he travelled to the Netherlands to receive instruction from Johannes Marck, professor of divinity at Leiden University, staying from 1689 to 1731. During this period, his brother Matthew Simson (1673–1756), minister at Pencaitland, Haddingtonshire, was entered at Leyden as a divinity student on 20 February 1699, and it is probable that Simson acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Licht
The Anti-Burghers were opponents of the Burgher Oath on theological grounds. History First Secession In 1733 the First Secession from the Church of Scotland resulted in the creation of the "Associate Presbytery". This church split in 1747 over the issue of the Burgher Oath, which required holders of public offices to affirm approval of the religion "presently professed in this kingdom". The issue was civil compulsion in religious affairs, a forerunner of later arguments over the separation of church and state. Opponents of the Burgher Oath on theological grounds became known as the Anti-Burghers — showing a distinctive independence of conviction and an unwillingness to compromise over sincerely held beliefs. The Burgher and Anti-Burgher factions thus formed rival, independent synods – the General Associate Synod (Antiburghers) and the Associate Synod (Burghers) "Auld Licht" and "New Licht" Eventually both the Burghers and Anti-Burghers had further splits, the Burgher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Hog
James Hog (1658?–14 May 1734) was a Scottish Presbyterian minister at Carnock, known for his role in the Marrow Controversy within the Church of Scotland. Life He was the son of Thomas Hog, minister of Larbert, Stirlingshire (d. 1680?). After graduating with an MA from the University of Edinburgh in 1677. He studied theology in Holland, was licensed to preach by the presbytery of Edinburgh, and ordained minister of Dalserf parish, in the presbytery of Hamilton, 20 January 1691. Hog declined on principle to take the oath of allegiance in 1693. Against his own desire he was in 1695 elected a member of the General Assembly of the Church of Scotland, but declined to take the required oaths. The Lord High Commissioner then objected to his taking his seat, and Hog under pressure retired from the Assembly. In bad health Hog resigned his charge on 12 November 1696, but in August 1699 he was installed in the parish of Carnock, Fife, and held the post till his death, on 14 May 1734. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Govan
Govan ( ; Cumbric?: ''Gwovan'?''; Scots: ''Gouan''; Scottish Gaelic: ''Baile a' Ghobhainn'') is a district, parish, and former burgh now part of south-west City of Glasgow, Scotland. It is situated west of Glasgow city centre, on the south bank of the River Clyde, opposite the mouth of the River Kelvin and the district of Partick. Historically it was part of the County of Lanark. In the early medieval period, the site of the present Govan Old churchyard was established as a Christian centre for the Brittonic Kingdom of Alt Clut (Dumbarton Rock) and its successor realm, the Kingdom of Strathclyde. This latter kingdom, established in the aftermath of the Viking siege and capture of Alt Clut by Vikings from Dublin in AD 870, created the sandstone sculptures known today as the Govan Stones. Govan was the site of a ford and later a ferry which linked the area with Partick for seasonal cattle drovers. In the eighteenth and nineteenth centuries, textile mills and coal mini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socinianism
Socinianism () is a nontrinitarian belief system deemed heretical by the Catholic Church and other Christian traditions. Named after the Italian theologians Lelio Sozzini (Latin: Laelius Socinus) and Fausto Sozzini (Latin: Faustus Socinus), uncle and nephew, respectively, it was developed among the Polish Brethren in the Polish Reformed Church during the 16th and 17th centuries and embraced by the Unitarian Church of Transylvania during the same period. It is most famous for its Non-trinitarian Christology but contains a number of other heretical beliefs as well. Origins The ideas of Socinianism date from the wing of the Protestant Reformation known as the Radical Reformation and have their root in the Italian Anabaptist movement of the 1540s, such as the anti-trinitarian Council of Venice in 1550. Lelio Sozzini was the first of the Italian anti-trinitarians to go beyond Arian beliefs in print and deny the pre-existence of Christ in his ''Brevis explicatio in primum Johan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabellianism
In Christianity, Sabellianism is the Western Church equivalent to Patripassianism in the Eastern Church, which are both forms of theological modalism. Condemned as heresy, Modalism is the belief that the Father, Son and Holy Spirit are three different ''modes'' of God, as opposed to a Trinitarian view of three distinct persons within the Godhead. However, Von Mosheim, German Lutheran theologian who founded the pragmatic school of church historians, argues that Sabellius "believed the distinction of Father, Son, and Holy Spirit, described in the Scriptures, to be a real distinction, and not a mere appellative or nominal one." The term ''Sabellianism'' comes from Sabellius, who was a theologian and priest from the 3rd century. None of his writings have survived and so all that is known about him comes from his opponents. The majority believe that Sabellius held Jesus to be deity while denying the plurality of persons in God and holding a belief similar to modalistic monarchian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Clarke
Samuel Clarke (11 October 1675 – 17 May 1729) was an English philosopher and Anglican cleric. He is considered the major British figure in philosophy between John Locke and George Berkeley. Early life and studies Clarke was born in Norwich, the son of Edward Clarke, an alderman of Norwich and Member of Parliament, and brother of John Clarke. He was educated at Norwich School and Caius College, Cambridge. His tutor at Caius was John Ellis, a personal friend of Isaac Newton, but who in natural philosophy taught in line with the Cartesianism that prevailed in the university. Clarke, however, came to adopt the new physical system of Newton; he used the vehicle of an annotated translation of a work on physics in the Cartesian tradition to comment on the superiority of the Newtonian system. This textbook was published in 1697, and in the same year Clarke met the Newtonian William Whiston. It was a chance encounter in Norwich, but Whiston was then chaplain to John Moore, bisho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semi-Arian
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was therefore considered to be heretical by many contemporary Christians."semi-Arianism." Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2012. Arius held that the Father, Son, and Holy Spirit were three separate essences or substances (ousia) and that the Son and Spirit derived their divinity from the Father, were created, and were inferior to the Godhead of the Father. Semi-Arians asserted that the Son was "of a similar substance" (homoiousios) as the Father but not "of the same substance" (homoousios). History Arianism was the view of Arius and his followers, the Arians, that Jesus was su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Owen (theologian)
John Owen (161624 August 1683) was an English Nonconformist church leader, theologian, and academic administrator at the University of Oxford. He was briefly a member of parliament for the University's constituency, sitting in the First Protectorate Parliament of 1654 to 1655. Early life Of Welsh descent, Owen was born at Stadhampton in Oxfordshire, and was educated at Queen's College, Oxford (B.A. 1632, M.A. 1635); at the time the college was noted, according to Thomas Fuller, for its metaphysicians. A Puritan by upbringing, in 1637 Owen was driven from Oxford by Laud's new statutes, and became chaplain and tutor in the family of Sir Robert Dormer and then in that of Lord Lovelace. At the outbreak of the English Civil War he sided with the parliament, and thus lost both his place and the prospects of succeeding to his Welsh Royalist uncle's fortune. For a while he lived in Charterhouse Yard, troubled by religious questions. His doubts were removed by a sermon preached ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Boston
Thomas Boston (17 March 167620 May 1732) was a Scottish Presbyterian church leader, theologian and philosopher. Boston was successively schoolmaster at Glencairn, and minister of Simprin in Berwickshire, and Ettrick in Selkirkshire. In addition to his best-known work, ''The Fourfold State'', one of the religious classics of Scotland, he wrote an original little book, ''The Crook in the Lot'', and a learned treatise on the Hebrew points. He also took a leading part in the Courts of the Church in what was known as the "Marrow Controversy," regarding the merits of an English work, ''The Marrow of Modern Divinity'', which he defended against the attacks of the "Moderate" party in the Church. Boston, if unduly introspective, was a man of singular piety and amiability. His autobiography is an interesting record of Scottish life, full of sincerity and tenderness, and not devoid of humorous touches, intentional and otherwise. Life He was born at Duns. His father, John Boston, and his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marrow-men
The Marrow Controversy was a Scottish ecclesiastical dispute occasioned by the republication in 1718 of ''The Marrow of Modern Divinity'' (originally published in two parts in London in 1645 and 1649 by "E. F.", generally believed to be a pseudonym for Edward Fisher, a lay theologian of the seventeenth century). The work consists of religious dialogues which discuss the doctrine of the atonement and aim to guide the reader safely between Antinomianism and Neonomianism. The dispute involved two parties, being the Marrow Brethren and the General Assembly. The first event to ignite the Marrow Controversy was the declaration of the Presbytery in Auchterarder, that said it was unorthodox to say a person must repent of their sins to be justified. History In 1700, while making a pastoral visit in the small country parish of Simprin, in the course of his work as a Church of Scotland minister, Thomas Boston saw and borrowed a copy of ''The Marrow of Modern Divinity''. He greatly appre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Hadow
James Hadow (1667–1747) was a Scottish minister who served as Principal of St Mary's College, St Andrews from 1707 till 1747. Life He was born in Douglas, South Lanarkshire, Scotland on 13 August 1667. He died on 4 May 1747 at St Andrews, Fife, Scotland. The Dictionary of National Biography suggests that Hadow was educated abroad, probably due to the persecution of the Covenanters. It is probable that he was the same James Hadow who published two Latin theses in Utrecht in 1685 and 1686. He was placed as "second charge" of Cupar in Fife in 1692 and on 30 October 1694 was ordained as minister of Cupar. In 1699 he was made Professor of Divinity at St. Mary's College in the University of St. Andrews. Between 1707 and 1747 he was also Principal of the college. The head of the University of St Andrews is the Rector, who was elected annually, and Hadow was elected Rector on 14 occasions between 1706 and 1747. He died in St Andrews on 4 May 1747. Family In 1697 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
