Jixing Chewu
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Jixing Chewu
Jixing Chewu (Chinese: 際醒徹悟, c. 1741–1810) was a prominent Buddhist scholar and monk of the Qing dynasty (1644–1912) who came to be recognized as the twelfth patriarch of Pure Land Buddhism.Jones, Charles B. 2000“Mentally Constructing What Already Exists: The Pure Land Thought of Chan Master Jixing Chewu (1741-1810).”''Journal of the International Association of Buddhist Studies'' 23, No. 1
. Archived from the original on 2014-12-28. Retrieved 2010-01-13.
He was also known by the Mengdong and as "Hongluo Chewu" in honor of his association with Mount Hongluo. Initially a Chan (

Qing Dynasty
The Qing dynasty ( ), officially the Great Qing, was a Manchu-led Dynasties of China, imperial dynasty of China and an early modern empire in East Asia. The last imperial dynasty in Chinese history, the Qing dynasty was preceded by the Ming dynasty and succeeded by the Republic of China (1912–1949), Republic of China. At its height of power, the empire stretched from the Sea of Japan in the east to the Pamir Mountains in the west, and from the Mongolian Plateau in the north to the South China Sea in the south. Originally emerging from the Later Jin (1616–1636), Later Jin dynasty founded in 1616 and proclaimed in Shenyang in 1636, the dynasty seized control of the Ming capital Beijing and North China in 1644, traditionally considered the start of the dynasty's rule. The dynasty lasted until the Xinhai Revolution of October 1911 led to the abdication of the last emperor in February 1912. The multi-ethnic Qing dynasty Legacy of the Qing dynasty, assembled the territoria ...
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Bodhicitta
In Mahayana Buddhism, bodhicitta ("aspiration to enlightenment" or "the thought of awakening") is the mind ( citta) that is aimed at awakening (bodhi) through wisdom and compassion for the benefit of all sentient beings.Dayal, Har (1970). ''The Bodhisattva Doctrine in Buddhist Sanskrit Literature'', p. 59. Motilal Banarsidass Publ.Buswell, Robert E; Lopez, Donald S. The Princeton Dictionary of Buddhism, p. 130. Princeton University Press, Nov 24, 2013. Bodhicitta is the defining quality of the Mahayana bodhisattva (a being striving towards Buddhahood) and the act of giving rise to bodhicitta (''bodhicittotpāda)'' is what makes a bodhisattva a bodhisattva. Bodhicitta is the generative cause of a bodhisattva's eventual Buddhahood. The '' Daśabhūmika Sūtra'' explains that the arising of bodhicitta is the first step in the bodhisattva's career. Etymology Etymologically, the word is a combination of the Sanskrit words bodhi and citta. ''Bodhi'' means "awakening" or "enlighten ...
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Qing Dynasty Buddhist Monks
The Qing dynasty ( ), officially the Great Qing, was a Manchu-led imperial dynasty of China and an early modern empire in East Asia. The last imperial dynasty in Chinese history, the Qing dynasty was preceded by the Ming dynasty and succeeded by the Republic of China. At its height of power, the empire stretched from the Sea of Japan in the east to the Pamir Mountains in the west, and from the Mongolian Plateau in the north to the South China Sea in the south. Originally emerging from the Later Jin dynasty founded in 1616 and proclaimed in Shenyang in 1636, the dynasty seized control of the Ming capital Beijing and North China in 1644, traditionally considered the start of the dynasty's rule. The dynasty lasted until the Xinhai Revolution of October 1911 led to the abdication of the last emperor in February 1912. The multi-ethnic Qing dynasty assembled the territorial base for modern China. The Qing controlled the most territory of any dynasty in Chinese history, and ...
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Kleshas (Buddhism)
Kleshas (; ''kilesa''; ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the ''three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali Canon do not specifically enumerate the three root kleshas, the ''three poisons'' (and the kleshas generally) came to be seen as the very roots of samsaric existence. Pali literature In the Pa ...
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Kenshō
Kenshō (Rōmaji; Japanese and classical Chinese: 見性, Pinyin: ''jianxing'', Sanskrit: dṛṣṭi- svabhāva) is an East Asian Buddhist term from the Chan / Zen tradition which means "seeing" or "perceiving" ( 見) "nature" or "essence" ( 性), or 'true face'. It is usually translated as "seeing one's ruenature," with "nature" referring to buddha-nature, ultimate reality, the Dharmadhatu. The term appears in one of the classic slogans which define Chan Buddhism: to see oneʼs own nature and accomplish Buddhahood (見性成佛). Kenshō is an ''initial'' insight or sudden awakening, not full Buddhahood. It is to be followed by further training which deepens this insight, allows one to learn to express it in daily life and gradually removes the remaining defilements. The Japanese term kenshō is often used interchangeably with satori, which is derived from the verb satoru, and means "comprehension; understanding". Terminology The Chinese Buddhist term ''jianxing'' () ...
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Upaya
In Buddhism, upaya (Sanskrit: उपाय, , ''expedient means'', ''pedagogy'') is an aspect of guidance along the Buddhist paths to liberation where a conscious, voluntary action "is driven by an incomplete reasoning" about its direction. Upaya is often used with ''kaushalya'' (कौशल्य, "cleverness"), ''upaya-kaushalya'' meaning "skill in means". Upaya-kaushalya is a concept emphasizing that practitioners may use their own specific methods or techniques that fit the situation in order to gain enlightenment. The implication is that even if a technique, view, etc., is not ultimately "true" in the highest sense, it may still be an ''expedient'' practice to perform or view to hold; i.e., it may bring the practitioner closer to the true realization in a similar way. The exercise of skill to which it refers, the ability to adapt one's message to the audience, is of enormous importance in the Pali Canon. The Digital Dictionary of Buddhism notes that rendering the Chine ...
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Nianfo
250px, Chinese Nianfo carving The Nianfo ( zh, t= 念佛, p=niànfó, alternatively in Japanese ; ; or ) is a Buddhist practice central to East Asian Buddhism. The Chinese term ''nianfo'' is a translation of Sanskrit '' '' ("recollection of the Buddha"), a classic Buddhist mindfulness (smṛti) practice. Nianfo focused on the Buddha Amitābha is also the most important practice in Pure Land Buddhism. In the context of East Asian Pure Land practice, nianfo typically refers to the oral repetition of the name of Amitābha through the phrase "Homage to Amitabha Buddha" ( Ch: 南無阿彌陀佛, Mandarin: Nāmó Āmítuófó, Jp: Namu Amida Butsu; from the Sanskrit: Namo'mitābhāya Buddhāya). It can also refer to that phrase itself, in which case it may also be called ''the'' nianfo, or "The Name" (Japanese: ''myōgō'' 名号). In most extant Pure Land traditions, faithfully reciting the name of Amitābha is mainly seen as a way to obtain birth in Amitābha's pure land of ...
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Gratitude
Gratitude, thankfulness, or gratefulness is a feeling of appreciation (or similar positive response) by a recipient of another's kindness. This kindness can be gifts, help, favors, or another form of generosity to another person. The word comes from the Latin word , which means "pleasing" or "thankful". The absence of gratitude where gratitude is expected is called ingratitude or ungratefulness. Gratitude has been a part of several world religions. It also has been a topic of interest to ancient, medieval, and modern philosophy, philosophers. The discipline of psychology attempts to understand the short term experience of gratitude (state gratitude), individual differences in how frequently gratitude is felt (trait theory, trait gratitude), the relationship between these two, and the therapeutic benefits of gratitude. Philosophical approaches Gratitude is a topic of interest in the philosophical disciplines of normative ethics, applied ethics, and political philosophy, as we ...
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Hrī (Buddhism)
Hri (, ; ) is a Sanskrit Buddhist term translated as "self-respect" or "conscientiousness". Pronounced /hriːh/. It is defined as the attitude of taking earnest care with regard to one's actions and refraining from non-virtuous actions.Guenther (1975), Kindle Locations 524-526.Kunsang (2004), p. 24. It is one of the virtuous mental factors within the Abhidharma teachings. The Abhidharma-samuccaya states: :"What is hri? It is to avoid what is objectionable as far as I see it and its function is to provide a basis for refraining from non-virtuous actions." Pali Canon There are two suttas in the Pali Canon that bear the title "Hiri Sutta." Both of these texts focus on the issue of moral shame. The first sutta (SN 1.18) is a short dialogue between the Buddha and a deity on the nature of conscience. The second sutta (Sn 2.3) is a question and answer dialogue between the Buddha and an ascetic regarding the nature of true friendship. Mahayana Hrīḥ is the seed syllable of th ...
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