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Jewish Business Ethics
Jewish business ethics is a form of applied Jewish ethics that examines ethical issues that arise in a business environment. It is noted that in the Torah, there are over 100 ''Mitzvot'' concerning the ''kashrut'' (fitness) of one's money, many more, in fact, than concerning the ''kashrut'' of food. The subject thus receives an extensive treatment in Rabbinic literature, both from an ethical ('' Mussar'') and a legal (''Halakha'') point of view. Ethical perspective The general gravity with which business ethics are treated in Jewish thought is illustrated by the widely quoted Talmudic tradition (Shabbat 31a ) that in one's judgement in the next world the ''first'' question asked is: "were you honest in business?" Similarly, the punishment to be received for dishonest business practice is held to be more severe than for other categories of sin. In the Book of Sirach, verses 26:29-27:3 offer a "remarkably sceptical" view of business: In addition to these, and numerous other Ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Ethics
Jewish ethics are the ethics of the Jewish religion or the Jewish people. A type of normative ethics, Jewish ethics may involve issues in Jewish law as well as non-legal issues, and may involve the convergence of Judaism and the Western philosophical tradition of ethics. Literature Biblical and rabbinic Ethical traditions can be found throughout the Hebrew Bible and the rabbinic Oral Torah that both interpreted the Hebrew Bible and engaged in novel topics. Ethics is a key aspect of legal rabbinic literature, the literature of halakhah, found in the Mishnah, Talmud and other texts. Ethics is also a key aspect of non-legal rabbinic literature, the literature of aggadah. The best-known text in Rabbinic Judaism associated with ethics is the non-legal Mishnah tractate of '' Avot'' (“forefathers”), commonly translated as “Ethics of the Fathers". Medieval Direct Jewish responses to Greek ethics may be seen in major rabbinic writings in the medieval period. Notably, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Materialism
Materialism is a form of monism, philosophical monism according to which matter is the fundamental Substance theory, substance in nature, and all things, including mind, mental states and consciousness, are results of material interactions. According to philosophical materialism, mind and consciousness are caused by physical processes, such as the neurochemistry of the human brain and nervous system, without which they cannot exist. Materialism directly contrasts with monistic idealism, according to which consciousness is the fundamental substance of nature. Materialism is closely related to physicalism—the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the theories of the physical sciences to incorporate forms of physicality in addition to ordinary matter (e.g. spacetime, energy, physical energies and forces, and exotic matter). Thus, some prefer the term ''physicalism'' to ''materialism'', while others use them as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Thought
Jewish thought (, ''Machshevet Yisrael''), also known as Judaic thought or Hebraic thought, is a field of Jewish studies that deals with the products of Jewish thought and culture throughout the ages, and their historical development. The field also deals with the connections, parallels, and influences, between Jewish ways of thought and world philosophy in general. The term "Jewish thought" was originally suggested by Rabbi Abraham Isaac Kook, within the framework of the founding of his central Israeli yeshiva, Mercaz HaRav. Jewish thought became a standard field in yeshiva studies in Israel, particularly within ''Hesder'' yeshivot, and at women's ''midrashot''; see . The Israeli Ministry of Education recognized it as a "profession" - a course of study which can result in a formal educational degree. "Jewish thought" became a formal department in the Hebrew University of Jerusalem when the two departments of "Jewish Philosophy and Kabbalah", and "The History of Jewish Thought ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hashkafah
''Hashkafa'' (; plural ''hashkafot'', ''hashkafos'', ''hashkafas'') is the Hebrew term for worldview and guiding philosophy, used almost exclusively within Orthodox Judaism. A ''hashkafa'' is a perspective that Orthodox Jews adopt that defines many aspects of their lives. ''Hashkafa'' thus plays a crucial role in how these interact with the world around them, and influences individual beliefs about secularity, gender roles, and modernity. In that it guides many practical decisions—where to send children to school, what synagogue to attend, and what community to live in—''hashkafa'' works in conjunction with ''halakha'' or Jewish law. ''Hashkafot'' Although there are numerous ''hashkafas'' within Orthodox Judaism—allegorically there are "seventy faces to Torah" (''shivim panim la-Torah'')—they may be grouped broadly as Haredi, Hasidic and Modern Orthodox / Religious Zionist, with different approaches and emphases concerning specific topics. Other ''hashkafas'' inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Im Derech Eretz
''Torah im Derech Eretz'' ( – Torah with "the way of the land"Rabbi Y. Goldson, Aish HaTorah"The Way of the World", Ethics of the Fathers, 3:21/ref>) is a phrase common in Rabbinic literature referring to various aspects of one's interaction with the wider world. The term also refers to a philosophy of Orthodox Judaism articulated by Rabbi Samson Raphael Hirsch (1808–1888), which formalizes a relationship between traditionally observant Judaism and the modern world. The resultant mode of Orthodox Judaism is sometimes termed Neo-Orthodoxy or, in some historiographies, Frankfurter Orthodoxy. Derech Eretz The term ''Derech Eretz'', literally "the way of the land", is inherently ambiguous, with a wide range of meanings in Rabbinic literature, referring to earning a livelihood and behaving appropriately, among others. The phrase ''Torah im Derech Eretz'' is first found in the Mishna in Tractate '' Avoth'' (2:2): "Beautiful is the study of Torah with ''Derech Eretz'', as involv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnaic
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the persecution of Jews and the passage of time raised the pos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avot De-Rabbi Natan
Avot of Rabbi Natan, also known as Avot de-Rabbi Nathan (ARN) (), the first and longest of the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700–900 CE). It is a commentary on an early form of the Mishnah. It has come down in two recensions (or versions): a standard printed edition, and a second published with 48 chapters by Solomon Schechter, who designated the two recensions as A and B respectively. Despite being one of the minor tractates, it more greatly resembles a late midrash. It may be technically designated as a homiletical exposition of the Mishnaic tractate Pirkei Avot, having for its foundation an older recension of that tractate. It also may be considered as a kind of tosefta or gemarah to the Mishna Avot, which does not possess a traditional gemarah. ARN contains many teachings, proverbs, and incidents that are not found anywhere else in the early rabbinical literature. Other rabbinical sayings appear in a more inf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nezikin
''Nezikin'' ( ''Neziqin'', "Damages") or ''Seder Nezikin'' (, "The Order of Damages") is the fourth Order of the Mishna (also the Tosefta and Talmud). It deals largely with Jewish criminal and civil law and the Jewish court system. Nezikin contains ten volumes (or "tractates"): #'' Bava Kamma'' (, ''First Gate'') deals with civil matters, largely damages and compensation. 10 chapters. (See also Shomer) #'' Bava Metzia'' (, ''Middle Gate'') deals with civil matters, largely torts and property law. 10 chapters. #''Bava Batra'' (, ''Last Gate'') deals with civil matters, largely land ownership. 10 chapters. #''Sanhedrin'' (, ''The Sanhedrin'') deals with the rules of court proceedings in the Sanhedrin, the death penalty, and other criminal matters. 11 chapters. #'' Makkot'' (, ''Lashes'') deals with colluding witnesses, cities of refuge and the punishment of lashes. 3 chapters. #'' Shevu'ot'' (, ''Oaths'') deals with the various types of oaths and their consequences. 8 chapters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Kamma
Bava Kamma () is the first of a series of three Talmudic tractates in the order Nezikin ("Damages") that deal with civil matters such as damages and torts. The other two of these tractates are Bava Metzia ('The Middle Gate') and Bava Batra ('The Last Gate'): originally all three formed a single tractate called ''Nezikin'', each "Bava" meaning "part" or "subdivision." Bava Kamma discusses various forms of damage and the compensation owed for them. Biblical laws dealing with the cases discussed in Bava Kamma are contained in the following passages: , and . The principle that underlies the legislation in this respect is expressed by the sentence, "He that kindled the fire shall surely make restitution". Bava Kamma consists of ten chapters which may be grouped as follows: damage caused without criminality (chaps. 1-6); damage caused by a criminal act (chaps. 7-10). Mishna Damage caused without criminality Two types of damages are dealt with: (1) damage caused by agents in thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmudic
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II aro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shema
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' as their last words, and for parents to teach their children ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
