Jarudiyah
Jarudiyah ( ar, الجارودية, fa, جارودیه) is among the first branches of Zaidiyyah, attributed to Abul Jaroud Ziyad Ibn Mansur. This sect was also known as Shorobiyah, because Shoroub was the title of Abu Jaroud. Among the theorists of the Jarudiyah are Fazl ibn Zubayr al Rasani, Mansour Ibn Abi Al Aswad, and Haroun Ibn Saad al Ajli. Abu Khalid al Vaseti is another prominent figure in this school. Jarudiyah beliefs include: Zayd Ibn Ali ibn Hussein as successor, Ali's preference over other Sahabah and the necessity of rising up against a Tyrant. History The Jarudiyah are counted as the first branch of Zaidiyyah. Jozef Van Ess called this sect Sorhoubiyyah. Two people had important roles in theoretical basics of this sect. One of them is Abu Al Jaroud as the one who established this school and the other is Abu Khalid, the one who was heir of Jaroudiyyah's teaching. Principles What we know about this sect is only restricted to religious teaching, particularly leaders ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Zaidiyyah
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abul Jaroud Ziyad Ibn Mansur
Abul is an Arabic masculine given name. It may refer to: * Abul Kalam Azad * Abul A'la Maududi * Abul Khair (other), several people * Abul Abbas (other), several people * Abul Hasan * Abul Hasan Ali Hasani Nadwi * Abu'l-Fazl ibn Mubarak * Abul Hasan Qutb Shah * Abul-Hasan Al-Muhajir * Khidr * Abul Farah Faridi, Bangladeshi academic * Abul Kalam (other), several people * Abul Kalam Azad, a photographer * Abul Hossain * Mufti Abul Qasim Nomani * Abul Maal Abdul Muhith * Aurangzeb * Abul K. Abbas See also * Abul Kalam Mohammad (other), a compound given name * Abul Aish, a village in Bahrain * Avul Pakir Jainulabdeen Abdul Kalam (1931 – 2015), 11th President of India * Abu (other) * Abdul Abdul (also transliterated as Abdal, Abdel, Abdil, Abdol, Abdool, or Abdoul; ar, عبد ال, ) is the most frequent transliteration of the combination of the Arabic word '' Abd'' (, meaning "Servant") and the definite prefix '' al / el'' (, mea .. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sahabah
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence. "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine ('), feminine ('). Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ('' isnad''s), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct ('' sharia'') it requires, and the jurisprudence (''fiqh'') by which ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Imamah (Shia Doctrine)
In Shia Islam, the Imamah ( ar, إمامة) is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority ( Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muhammad designated as infallible by the p ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Al-Shaykh Al-Mufid
Abu 'Abd Allah Muhammad ibn Muhammad ibn al-Nu'man al-'Ukbari al-Baghdadi, known as al-Shaykh al-Mufid () and Ibn al-Mu'allim (c.9481022 CE), was a prominent Twelver Shia theologian. His father was a teacher (''mu'allim''), hence the name Ibn al-Mu'allim. The title "al-Mufid" was given to him either by Muhammad al-Mahdi, the twelfth Shia Imam, or by al-Rummani, a Sunni scholar, after a conversation with him. The leader of the Shia community, he was a mutakallim, theologian, and Shia jurist. He was taught by Al-Shaykh al-Saduq, Ibn Qulawayh, Abu Abdallah al-Basri and al-Rummani, and Sharif al-Murtaza and Shaykh Tusi were among his students. Only 10 of his 200 works have survived, among which are ''Amali'', ''Al-Irshad'', ''Al-Muqni'ah'', and ''Tashih al-Itiqadat''. Early life and education Al-Mufid was born in 'Ukbara, a small town to the north of Baghdad, on 11th Dhul Qa'dah in 336 Hijra. According to Shaykh Tusi, however, he was born in 338 AH, and later migra ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shia
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or ''Allah'') as it was revealed to Muhammad, the .... It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muh ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hasan Ibn Ali
Hasan ibn Ali ( ar, الحسن بن علي, translit=Al-Ḥasan ibn ʿAlī; ) was a prominent early Islamic figure. He was the eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad. He briefly ruled as caliph from January 661 until August 661. He is considered as the second Imam in Shia Islam, succeeding Ali and preceding his brother Husayn. As a grandson of the prophet, he is part of the and the , also is said to have participated in the event of Mubahala. During the caliphate of Ali (), Hasan accompanied him in the military campaigns of the First Muslim Civil War. After Ali's assassination in 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Syria's governor Mu'awiya I (), who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya's advance until he arrived with the main army. Meanwhile, Hasan was severely wounded in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |