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Jarudism
Jarudiyya (, ), also known as Jarudism, is among the first branches of Zaydi Islam, attributed to Abu'l-Jarud al-Hamdani. Among the theorists of the Jarudiyya are Fadl ibn Zubayr al-Rasani, Mansur ibn Abi al-Aswad, and Harun ibn Saad al-Ajli. Abu Khalid al-Wasiti is another prominent figure in this school. Jarudi beliefs include accepting Zayd ibn Ali as Imam, Ali's authority over other companions of Muhammad, and the necessity of rising against a tyrant. History The Jarudiyya are counted as one of the first branches of Zaidism. Jozef Van Ess called this sect the "Surhubiyya". Two people had essential roles in the theoretical basics of this sect. One of them is Abu al-Jarud, the one who established this school, and the other is Abu Khalid, his heir. Principles What we know about this sect is restricted to religious teaching, particularly the Imamate. This sect opposes other sects of Zaydism but agrees with the Twelvers about the right of succession after Muhammad as the exclusive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi Islam
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Muslims exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahya Ibn Zayd
Yahya ibn Zayd (; 725/6–743) was the eldest son of Zayd ibn Ali, the founder of the Zaydi movement. He participated in the unsuccessful revolt against the Umayyad Caliphate launched by his father in 739/40, and escaped to Khurasan, where he tried with limited success to gain support for another rebellion. In 743 he was tracked down and finally killed by forces of the Umayyad governor, Nasr ibn Sayyar. Biography Yahya was the oldest son of Zayd ibn Ali, a grandson of Husayn ibn Ali and thus great-great-grandson of Muhammad. His mother was Rayta, a daughter of Abd Allah ibn Muhammad ibn al-Hanafiyya. In 739/40 Yahya joined his father's uprising against the Umayyad Caliphate in Kufa. The revolt was swiftly crushed, however, by the Umayyad governor of Iraq, Yusuf ibn Umar al-Thaqafi, and Zayd was killed. Fleeing the pursuit of al-Thaqafi, he initially found refuge at Qasr Ibn Hubayra, where he was sheltered by a member of the Umayyad dynasty, Abd al-Malik ibn Bishr ibn Marwan. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamate In Shia Doctrine
In Shia Islam, the Imamah () is a doctrine which asserts that certain individuals from the lineage of the Prophets in Islam, Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the Succession to Muhammad, death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muhammad designate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Husayn ibn Ali (; 11 January 626 – 10 October 680 Common Era, CE) was a social, political and religious leader in early medieval Arabia. The grandson of the Islamic prophet Muhammad and an Alids, Alid (the son of Ali ibn Abu Talib ibn Abd al-Muttalib, Abi Talib and Muhammad's daughter Fatima), as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Husayn is a prominent member of the Ahl al-Bayt and is also considered to be a member of the Ahl al-Kisa and a participant in the event of the mubahala, event of the ''mubahala''. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise in Islam, paradise. During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Muawiya treaty, Hasan–Mu'awiya I treaty, despite it being suggested to do otherwise. In the nine-year pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Ibn Ali
Hasan ibn Ali (; 2 April 670) was an Alids, Alid political and religious leader. The eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad, Hasan briefly ruled as Rashidun caliphate, Rashidun caliph from January 661 until August 661. He is considered as the second Imamate in Shia doctrine, Imam in Shia Islam, succeeding Ali and preceding his brother Husayn ibn Ali, Husayn. As a grandson of the prophet, he is part of the and the , and also participated in the event of the mubahala. During the Ali as Caliph, caliphate of Ali (), Hasan accompanied him in the military campaigns of the First Fitna. Following Assassination of Ali, Ali's assassination in January 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Mu'awiya I, Mu'awiya ibn Abi Sufyan (), the governor of Syria, who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Bakr
Abd Allah ibn Abi Quhafa (23 August 634), better known by his ''Kunya (Arabic), kunya'' Abu Bakr, was a senior Sahaba, companion, the closest friend, and father-in-law of Muhammad. He served as the first caliph of the Rashidun Caliphate, ruling from 632 until his death in 634. Abu Bakr was granted the honorific title ''al-Ṣiddīq'' (lit. the Veracious) by Muhammad, a designation that continues to be used by Sunni Muslims to this day. Born to Abu Quhafa and Umm al-Khayr of the Banu Taym, Abu Bakr was amongst the Early Muslims, earliest converts to Islam and propagated dawah to the Mushrikites. He was considered the first Da'i, Muslim missionary as several companions of the Prophet, companions of Muhammad converted through Abu Bakr. He accompanied Muhammad on his Hegira, migration to Medina and became one of his Haras (unit), bodyguards. Abu Bakr participated in all of List of expeditions of Muhammad, Muhammad's campaigns and served as the first in 631. In the absence of Muha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashidun Caliphate
The Rashidun Caliphate () is a title given for the reigns of first caliphs (lit. "successors") — Abu Bakr, Umar, Uthman, and Ali collectively — believed to Political aspects of Islam, represent the perfect Islam and governance who led the Muslim community and polity from the death of the Islamic prophet Muhammad (in 632 AD), to the establishment of the Umayyad Caliphate (in 661 AD). The reign of these four caliphs is considered in Sunni Islam to have been "rightly-guided", meaning that it sunnah, constitutes a model to be followed and emulated from a religious point of view. This term is not used by Shia Muslims, who reject the rule of the first three caliphs as illegitimate. Following Muhammad's death in June 632, Muslim leaders debated who Succession to Muhammad, should succeed him. Unlike later caliphs, Rashidun were often chosen by some form of a small group of high-ranking companions of the Prophet in () or appointed by their predecessor. Muhammad's close companion A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Companions Of The Prophet
The Companions of the Prophet () were the Muslim disciples and followers of the Islamic prophet Muhammad who saw or met him during his lifetime. The companions played a major role in Muslim battles, society, hadith narration, and governance during and after the life of Muhammad. The era of the companions began following the death of Muhammad in 632 CE, and ended in 110 AH (728 CE) when the last companion Abu al-Tufayl died. Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other important matters in Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ('' asānīd''), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct (''sharia'') it requires, and Islamic jurisprudence (''fiqh''). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bada%27
In Twelver Shi'ism, () means change in a divine decree in response to new circumstances. A textbook example of in Twelver sources is the death of Isma'il, the eldest son of the Shia imam Ja'far al-Sadiq (). Isma'il was probably the expected or even the designated successor but he predeceased his father, who is said to have used the occasion to teach his followers about . Rather than an arbitrary change, refers to advancement or postponement in an act of creation without altering the overall divine design. More specifically, often occurs when a divine decree on some matter is suspended until the autonomous decision of the creation occurs. For instance, believing in repentance () and praying for a better destiny are said to be impossible without believing in . As another example, the reappearance of Muhammad al-Mahdi, the eschatological figure in Twelver Shi'ism, is said to have been postponed multiple times because of human acts. Not all divine decrees are subject to change, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taqiyya
In Islam, ''taqiyya'' ()R. STROTHMANN, MOKTAR DJEBLI. Encyclopedia of Islam, 2nd ed, Brill. "TAKIYYA", vol. 10, p. 134. Quote: "TAKIYYA "prudence, fear" ... denotes dispensing with the ordinances of religion in cases of constraint of preaching.". is the practice of dissimulation and secrecy of religious belief and practice, primarily in Shia Islam. Generally, ''taqiyya'' is regarded as the act of maintaining secrecy or mystifying one's beliefs when one's life or property is threatened. The practice of concealing one's beliefs has existed since the early days of Islam; early Muslims did so to avoid persecution or violence by non-Muslim governments or individuals. The use of ''taqiyya'' has varied in recent history, especially between Sunni Muslims and Shia Muslims. Sunni Muslims gained political supremacy over time and therefore only occasionally found the need to practice ''taqiyya''. On the other hand, Shia Muslims, as well as Sufi Muslims developed ''taqiyya'' as a method o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raj%27a
(), also known as (), is a doctrine in Shia Islam positing that some of the dead will return to life before the Resurrection to avenge their oppression. In Twelver Shia doctrine, the concept of is closely intertwined with the eschatological concept of occultation () and the reappearance of the twelfth Imam Muhammad al-Mahdi in the end times to establish peace and justice on earth. This doctrine, which was elaborated in the early 10th century by the then emerging Twelver sect, goes back on earlier ideas developed by early Shia sects such as the late 7th-century and the early 9th-century , who denied the deaths of Muhammad ibn al-Hanafiyya (died 700) and Musa al-Kazim (died 799) and awaited their return. The doctrine was also current among the 8th/9th-century Shias known as (), whose elaboration of the idea may have influenced early Twelver scholars. The concept was later also used in the Baháʼí Faith (19th century) to designate the cyclical return of the Manifestation of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatima
Fatima bint Muhammad (; 605/15–632 CE), commonly known as Fatima al-Zahra' (), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun caliphs and the first Shia imam. Fatima's sons were Hasan and Husayn, the second and third Shia imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls. When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali was the rightful successor of Muhammad, possibly referri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
