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Jariri
The Jariri school is the name given to a short-lived Sunni school of fiqh that was derived from the work of al-Tabari, the 9th and 10th-century Muslim scholar in Baghdad. Although it eventually became extinct, al-Tabari's madhhab flourished among Sunni ulama for two centuries after his death. Principles University of Oxford lecturer Christopher Melchert describes the Jariri school as semi-rationalist, similar to the Shafi‘i school. It also shared features with the Ẓāhirī school in addition to the Shafi‘is. Al-Tabari was characterized by strong scriptural tendencies but from within a limited time frame. He appears, like Dawud al-Zahiri, to restrict consensus historically, defining it as the transmission by many authorities of reports on which the Sahaba agreed unanimously. Like Dawud al-Zahiri, he also held that consensus must be tied to a text and cannot be based on legal analogy. After quoting his sources—in his major works, he depended essentially on existing writt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhhab
A ''madhhab'' (, , pl. , ) refers to any school of thought within fiqh, Islamic jurisprudence. The major Sunni Islam, Sunni ''madhhab'' are Hanafi school, Hanafi, Maliki school, Maliki, Shafi'i school, Shafi'i and Hanbali school, Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all Islamic jurist, Islamic jurists aligned themselves with a particular ''madhhab''. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Fatwa, Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni ''m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Tabari
Abū Jaʿfar Muḥammad ibn Jarīr ibn Yazīd al-Ṭabarī (; 839–923 CE / 224–310 AH), commonly known as al-Ṭabarī (), was a Sunni Muslim scholar, polymath, historian, exegete, jurist, and theologian from Amol, Tabaristan, present-day Iran. Among the most prominent figures of the Islamic Golden Age, al-Tabari is widely known for his historical works and expertise in Quranic exegesis, and has been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He authored works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. Among his most famous and influential works are his Quranic commentary, '' Tafsir al-Tabari'', and historical chronicle, '' Tarikh al-Tabari''. Al-Tabari followed the Shafi'i school for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Kathir
Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi (; ), known simply as Ibn Kathir, was an Arab Islamic Exegesis, exegete, historian and scholar. An expert on (Quranic exegesis), (history) and (Islamic jurisprudence), he is considered a leading authority on Sunni Islam. Born in Busra, Bostra, Mamluk Sultanate, Ibn Kathir's teachers include al-Dhahabi and Ibn Taymiyya. He wrote several books, including a fourteen-volume universal history titled ().Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p. 138. Scarecrow Press. . His renowned , , is recognized for its critical approach to , especially among Western Muslims and Wahhabism, Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyya, and differs from that of other earlier renowned exegetes such as Tabari. He adhered to the Athari school of Islamic theology which rejected rationalistic Islamic theology, theology in favor of strict textualism in the interpretation of the Quran and the had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh Encyclopædia Britannica ''Fiqh'' is often described as the style of human understanding, research and practices of the sharia; that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions). Fiqh expands and develops Shariah through interpretation (''ijtihad'') of the Quran and ''Sunnah'' by Islamic jurists (''ulama'') and is implemented by the rulings (''fatwa'') of jurists on questions presented to them. Thus, whereas ''sharia'' is considered immutable and infallible by Muslims, ''fiqh'' is considered fallible and changeable. ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam as well as econo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Istihsan
' (Arabic: ) is an Arabic term for juristic discretion. In its literal sense it means "to consider something good". Muslim scholars may use it to express their preference for particular judgements in Islamic law over other possibilities. It is one of the principles of legal thought underlying scholarly interpretation or ijtihad. A number of disputes existed amongst the classical jurists over this principle with the Hanafi school of jurisprudence and its jurists (''fuqahah'') adopting this as a secondary source. It is not the same thing as istislah, which plays a prominent part in other schools, including Maliki school, or istihlal, which is a derisive term for deeming something forbidden as permissible. Etymology ' ( ) is an Arabic word derived from the word ''al-husn'' () which means good which is the opposite meaning of ''al-qubh'' () which means bad. The word ' is used to express "decorating or improving or considering something good". It also applies to mean something to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hanifa
Abu Hanifa (; September 699 CE – 767 CE) was a Muslim scholar, jurist, theologian, ascetic,Pakatchi, Ahmad and Umar, Suheyl, "Abū Ḥanīfa", in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. and eponym of the Hanafi school of Sunni jurisprudence, which remains the most widely practiced to this day. His school predominates in Central and South Asia, Turkey, the Balkans, Russia, and some parts of the Arab world. Sources disagree on exactly where he was born, whether in Kufa (held by the majority), Kabul, Anbar, Nasa or Termez. Abu Hanifa traveled to the Hejaz region of Arabia in his youth, where he studied in the Islamic holy cities of Mecca and Medina. He was named by al-Dhahabi as "one of the geniuses of the sons of Adam" who "combined jurisprudence, worship, scrupulousness, and generosity". As his career as a jurist and theologian progressed, he became known for favoring the use of reason in his jurisprudential rulings, and eve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanafi
The Hanafi school or Hanafism is the oldest and largest Madhhab, school of Islamic jurisprudence out of the four schools within Sunni Islam. It developed from the teachings of the Faqīh, jurist and theologian Abu Hanifa (), who systemised the use of reasoning (). Hanafi legal theory primarily derives law from the Quran, the sayings and practices of Muhammad (''sunnah''), scholarly consensus () and analogical reasoning (), but also considers juristic discretion () and local customs (). It is distinctive in its greater usage of ''qiyas'' than other schools. The school spread throughout the Muslim world under the patronage of various Islamic empires, including the Abbasids and Seljuk Empire, Seljuks. The Central Asian region of Transoxiana emerged as a centre of classical Hanafi scholarship between the 10th and 12th centuries, which gave rise to the Maturidi school of theology. The Ottoman Empire adopted Hanafism as its official school of law and influenced the legal thought of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zahiri
The Zahiri school or Zahirism is a school of Islamic jurisprudence within Sunni Islam. It was named after Dawud al-Zahiri and flourished in Spain during the Caliphate of Córdoba under the leadership of Ibn Hazm. It was also followed by the majority of Muslims in Mesopotamia, Portugal, the Balearic Islands, and North Africa. The Zahiri school lost it's presence around the 14th-century. The school is considered to be endangered, but it continues to exert influence over legal thought. Today It is followed by minority communities in Morocco and Pakistan. The Zahiri school is characterized by strict adherence to literalism and reliance on the outward (''ẓāhir'') meaning of expressions in the Quran and ''ḥadīth'' literature; the consensus (''ijmāʿ'') of the first generation of Muhammad's closest companions (''ṣaḥāba''), for sources of Islamic law (''sharīʿa''); and rejection of analogical deduction (''qiyās'') and societal custom or knowledge (''urf''), used by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Bukhari
Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (; 21 July 810 – 1 September 870) was a 9th-century Persian Muslim '' muhaddith'' who is widely regarded as the most important ''hadith'' scholar in the history of Sunni Islam. Al-Bukhari's extant works include the ''hadith'' collection '' Sahih al-Bukhari'', '' al-Tarikh al-Kabir'', and '' al-Adab al-Mufrad''. Born in Bukhara in present-day Uzbekistan, Al-Bukhari began learning ''hadith'' at a young age. He travelled across the Abbasid Caliphate and learned under several influential contemporary scholars. Bukhari memorized thousands of ''hadith'' narrations, compiling the ''Sahih al-Bukhari'' in 846. He spent the rest of his life teaching the ''hadith'' he had collected. Towards the end of his life, Bukhari faced claims the Quran was created, and was exiled from Nishapur. Subsequently, he moved to Khartank, near Samarkand. ''Sahih al-Bukhari'' is revered as the most important ''hadith'' coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hazm
Ibn Hazm (; November 994 – 15 August 1064) was an Andalusian Muslim polymath, historian, traditionist, jurist, philosopher, and theologian, born in the Córdoban Caliphate, present-day Spain. Described as one of the strictest hadith interpreters, Ibn Hazm was a leading proponent and codifier of the Zahiri school of Islamic jurisprudence, and produced a reported 400 works, of which only 40 still survive.Joseph A. KechichianA mind of his own Gulf News: 21:30 December 20, 2012. In all, his written works amounted to some 80,000 pages. Also described as one of the fathers of comparative religion, the ''Encyclopaedia of Islam'' refers to him as having been one of the leading thinkers of the Muslim world. Personal life Lineage Ibn Hazm's grandfather Sa'id and his father, Ahmad, both held high advisory positions in the court of Umayyad Caliph Hisham II. Scholars believe that they were Iberian Christians who converted to Islam ('' Muwallads''). al-Dhahabi said: "Ali Ibn Ahmad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Taymiyyah
Ibn Taymiyya (; 22 January 1263 – 26 September 1328)Ibn Taymiyya, Taqi al-Din Ahmad, The Oxford Dictionary of Islam. http://www.oxfordreference.com/view/10.1093/acref/9780195125580.001.0001/acref-9780195125580-e-959 was a Sunni Muslim ulama, scholar, faqīh, jurist, muhaddith, traditionist, Sufism, Sufi, Qadiri, history of Islam#Proto-Salafism, proto-Salafi aqidah, theologian and aniconism in Islam, iconoclast.Nettler, R. and Kéchichian, J.A., 2009. Ibn Taymīyah, Taqī al-Dīn Aḥmad. The Oxford Encyclopedia of the Islamic World, 2, pp.502–4. He is known for his diplomatic involvement with the Ilkhanid ruler Ghazan Khan at the Battle of Marj al-Saffar (1303), Battle of Marj al-Saffar, which ended the Mongol invasions of the Levant. A legal jurist of the Hanbali school, Ibn Taymiyya's condemnation of numerous Sufism, Sufi practices associated with wali, saint veneration and ziyarat, visitation of tombs made him a controversial figure with many rulers and scholars of the tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
