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Iwakiyama Jinja
is a Shintō shrine in the city of Hirosaki in Aomori Prefecture, Japan. It is the ''ichinomiya'' of former Tsugaru Domain. All of Mount Iwaki is considered to be a portion of the shrine. The main festival of the shrine, the ''Oyama-sankei'', features a parade from the shrine to the top of the mountain, and is held annually at the time of the autumn equinox. The pilgrims carry colorful banners and are accompanied by traditional drums and flutes Enshrined ''kami'' The primary ''kami'' of Iwakiyama Shrine is the , referred to here as . Other ''kami'' include , , , , and . History The foundation of the Iwakiyama Shrine predates the historical period, and Mount Iwaki was a holy mountain for the local Emishi tribes. Per shrine tradition, the shrine was established on the summit of Mount Iwaki in the year 780. It was rebuilt by the folk-hero Sakanoue no Tamuramaro in the year 800 and dedicated to his father Sakanoue no Karitamaro. Several subsidiary shrines were built around the b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heiden (Shinto)
In Shinto shrine architecture, a is the part within a Shinto shrine's compound used to house offerings. It normally consists of a connecting section linking the ''honden In Shinto shrine architecture, the , also called , or sometimes as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined ''kami'', usually symbolized by a mirror or sometimes by a sta ...'' (sanctuary, closed to the public) to the '' haiden'' (oratory).Heiden JAANUS, accessed on November 17, 2009 If the shrine is built in the '' Ishi-no-ma-zukuri'' style, its stone pavement is lower than the floor of the other two rooms, and it is called , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amida Nyorai
Amida can mean : Places and jurisdictions * Amida (Mesopotamia), now Diyarbakır, an ancient city in Asian Turkey; it is (nominal) seat of : ** The Chaldean Catholic Archeparchy of Amida ** The Latin titular Metropolitan see of Amida of the Romans ** The Armenian Catholic titular see Amida of the Armenians ** The Syrian Catholic (Antiochian Rite) titular Metropolitan see Amida of the Syriacs * Mount Amida, mountain in Saeki-ku, Hiroshima, Japan Other * Amitābha Buddha, in Japanese * ''Amida'' (beetle), a beetle genus * ''Amida'', a ladder climbing puzzle video game See also * Amidah, the central prayer of Jewish worship * Amidakuji Ghost Leg (), known in Japan as or in Korea as Sadaritagi (사다리타기, literally "ladder climbing"), is a method of lottery designed to create random pairings between two sets of any number of things, as long as the number of elements in eac ..., a way of drawing lots * Aëtius of Amida, 6th century medical writer {{dab, geo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Shinto Shrines
For lists of Shinto shrines, see: * List of Shinto shrines in Japan **List of Shinto shrines in Kyoto *List of Shinto shrines outside Japan A ''list'' is any set of items in a row. List or lists may also refer to: People * List (surname) Organizations * List College, an undergraduate division of the Jewish Theological Seminary of America * SC Germania List, German rugby union ... ** List of Shinto shrines in Taiwan ** List of Shinto shrines in the United States See also * List of Jingū * List of Tōshō-gū {{Authority control List * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Important Cultural Properties Of Japan
An The term is often shortened into just is an item officially classified as Tangible Cultural Property by the Japanese government's Agency for Cultural Affairs ( Ministry of Education, Culture, Sports, Science and Technology) and judged to be of particular importance to the history, arts, and culture of the Japanese people. Classification of Cultural Properties To protect the cultural heritage of Japan, the Law for the Protection of Cultural Properties was created as a under which important items are appropriated as Cultural Properties,In this article, capitals indicate an official designation as opposed to a simple, unofficial definition, e.g "Cultural Properties" as opposed to "cultural properties". thus imposing restrictions to their alteration, repair and export. Besides the "designation system", there exists a , which guarantees a lower level of protection and support to Registered Cultural Properties. Cultural Properties are classified according to their nature. Items ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikkō Tōshō-gū
is a Tōshō-gū Shinto shrine located in Nikkō, Tochigi Prefecture, Japan. Together with Futarasan Shrine and Rinnō-ji, it forms the Shrines and Temples of Nikkō UNESCO World Heritage Site, with 42 structures of the shrine included in the nomination. Five of them are designated as National Treasures of Japan, and three more as Important Cultural Properties. History Tōshō-gū is dedicated to Tokugawa Ieyasu, the founder of the Tokugawa shogunate. It was initially built in 1617, during the Edo period, while Ieyasu's son Hidetada was ''shōgun''. It was enlarged during the time of the third shōgun, Iemitsu. Ieyasu is enshrined there, where his remains are also entombed. This shrine was built by Tokugawa retainer Tōdō Takatora. During the Edo period, the Tokugawa shogunate carried out stately processions from Edo to the Nikkō Tōshō-gū along the Nikkō Kaidō. The shrine's annual spring and autumn festivals reenact these occasions, and are known as "proces ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yosegi
(lit., "parquet work") is a type of traditional Culture of Japan, Japanese marquetry developed in Edo period Japan in the town of . Resembling a type of mosaic, is created through the combination of fine oblong rods of wood chosen for their grain, texture and colour, and is well-known for its intricately patterned nature. A number of different types of wood are used in the creation of . Both the spindle tree (''Euonymus'' spp.) and ''Ilex macropoda'' are used for the colour white; aged wood from the tree (''Cercidiphyllum japonicum'') for is used for black; ''Picrasma quassioides'', mulberry (''Morus alba'') and the Chinese lacquer tree (''Toxicodendron vernicifluum'') are used for yellow; the camphor tree (''Cinnamomum camphora'') and ''Maackia'' are used for brown, black walnut (''Juglans nigra'') for purple, the Japanese cucumber tree (''Magnolia obovata'') for blue and Chinese cedar (''Toona sinensis'') for red. The rods are glued together to form large sections of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honden
In Shinto shrine architecture, the , also called , or sometimes as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined '' kami'', usually symbolized by a mirror or sometimes by a statue.JAANUS The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the '' haiden'', or oratory. The ''haiden'' is often connected to the ''honden'' by a '' heiden'', or hall of offerings. Physically, the ''honden'' is the heart of the shrine complex, connected to the rest of the shrine but usually raised above it, and protected from public access by a fence called '' tamagaki''. It usually is relatively small and with a gabled roof. Its doors are usually kept closed, except at religious festivals. Shinto priests themselves enter only to perform rituals. The rite of opening those doors is itself an important part of the shrine's life.Mori Mizue Inside the ''honden'' is kept the , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsugaru Clan
The was a Japanese samurai clan who ruled the northwestern half of what is now Aomori Prefecture in the Tōhoku region of Japan under the Edo period Tokugawa shogunate. The Tsugaru were ''daimyō'' of Hirosaki Domain and its semi-subsidiary, Kuroishi Domain. The Tsugaru were in constant conflict with their former overlords, the Nanbu clan of adjoining Morioka Domain. During the Boshin War of 1868-69, the Tsugaru clan fought mostly on the pro-imperial side, although it did briefly join the Ōuetsu Reppan Dōmei. In the Meiji period, the former ''daimyō'' became part of the ''kazoku'' peerage, with Tsugaru Tsuguakira receiving the title of ''hakushaku'' (Count). The main Tsugaru line is now extinct. Origins Much about the ancestry of the Tsugaru clan is uncertain. Ōura Tamenobu was born in 1550, as the adopted son and heir of Ōura Tamenori, a retainer of the Nanbu clan, based at Sannohe Castle. He succeeded his father in 1567 or 1568 as castellan of Ōura Castle, located i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edo Period
The or is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional ''daimyo''. Emerging from the chaos of the Sengoku period, the Edo period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population, perpetual peace, and popular enjoyment of arts and culture. The period derives its name from Edo (now Tokyo), where on March 24, 1603, the shogunate was officially established by Tokugawa Ieyasu. The period came to an end with the Meiji Restoration and the Boshin War, which restored imperial rule to Japan. Consolidation of the shogunate The Edo period or Tokugawa period is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's regional ''daimyo''. A revolution took place from the time of the Kamakura shogunate, which existed with the Tennō's court, to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Shinto
was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. Shrines were defined as patriotic, not religious, ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kokuhei-shōsha
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called ''ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinbutsu Bunri
The Japanese term indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto ''kami'' from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Background before 1868 Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called ''shinbutsu-shūgō'' (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas. However, the tendency to oppose Buddhism as a foreign import and to uphold Shinto as the native religion can be seen already during the early modern era, partly as a nationalistic reaction.. In a broad sense, the term ''shinbutsu bunri'' indicates the effects of the anti-Buddhist movement that, from the middle of the Edo period onwards, accompanied the spread of Confucianism, the growth of stud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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