|
Isnads
In the Islamic study of hadith, an isnād (chain of transmitters, or literally "supporting"; ) refers to a list of people who passed on a tradition, from the original authority to whom the tradition is attributed to, to the present person reciting or compiling that tradition. The tradition an ''isnad'' is associated with is called the ''matn''. Isnads are an important feature of the genre of Islamic literature known as hadith and are prioritized in the process that seeks to determine if the tradition in question is authentic or inauthentic. According to the traditional Islamic view, the tradition of the hadith sciences has succeeded in the use of isnads to distinguish between authentic and inauthentic traditions going back to Muhammad and his companions. The contemporary view in modern hadith studies, however, is that isnads were commonly susceptible to forgery and so had to be scrutinized before being used to guarantee the transmission of a tradition. Pre-Islamic background Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Studies
Hadith studies is the academic study of hadith, a literature typically thought in Islamic religion to be a record of the words, actions, and the silent approval of the Muhammad as transmitted through chains of narrators. A major area of interest in hadith studies has been the degree to which hadith can be used as a reliable source for reconstructing the biography of Muhammad, in parallel to the Islamic discipline of the hadith sciences. Since the pioneering work of Ignaz Goldziher, the sentiment has been that hadith are a more faithful source for understanding the religious, historical, and social developments in the first two centuries of Islam than they are a reliable record of Muhammad's life, especially concerning the formation of Islamic law, theology, and piety during the Umayyad and early Abbasid eras. Among other reasons, historians are skeptical of understanding the historical Muhammad through hadith due to the late date for when the hadith compilations were made ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isnad-cum-matn Analysis
''Isnād-cum-matn'' analysis (ICMA) is a method in hadith studies that seeks to date hadith by identifying how variation in the text or content (''matn'') of a hadith correlates with the variation in the listed chain of transmitters (''isnād'') across multiple versions of the same report. ICMA enables a construction of a chronology of the textual development and transmission of hadith reports by reconstructing older versions and dating them on the basis of the time at which the transmitters of older versions were active; this may also allow for a reconstruction of the original version of a tradition at the common link of the versions of the tradition found across multiple sources. Some consider ICMA the most reliable method at-present for studying hadith and the literature on the subject has become "vast" with the method being employed on a wide-scale since the second half of the 1990s. More recently, ICMA has been combined with form criticism, textual criticism, and geographica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Criticism Of Hadith
Criticism of ''ḥadīth'' or hadith criticism is the critique of ''Hadith, ḥadīth''—the genre of Canonization of Islamic scripture#Hadith, canonized Islamic literature made up of attributed reports of the words, actions, and the silent approval of the Islamic prophet Muhammad. Mainstream Islam holds that the ''Sunnah''—teachings and doings of Muhammad—are like the Quran, divine revelation to be obeyed, but the "great bulk" of the rules of ''Sharia'' (Islamic law) are derived from ''ḥadīth'' rather than the Quran. However, Quranists reject the authority of the hadiths, viewing them as un-Quranic; they believe that obedience to Muhammad means obedience to the Quran; some further claim that most hadiths are fabrications (pseudepigrapha) created in the 8th and 9th century AD, and which are falsely attributed to Muhammad.Aisha Y. Musa, The Qur’anists, Florida International University, accessed May 22, 2013.Neal Robinson (2013), Islam: A Concise Introduction, Routledge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Sciences
Hadith sciences ( ''ʻilm al-ḥadīth'' "science of hadith") consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the hadith. ("Science" is used in the sense of a field of study, not to be confused with following the principles of observation and experiment, developing falsifiable hypotheses, etc. of modern science.) The hadith are what most Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. Hadith sciences scholars have aim to determine which of these records are authentic, and which may be fabricated. For most Muslims, determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation ('' wahy''), and the record of them (i.e. hadith) provides the bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urwa Ibn Al-Zubayr
Urwa ibn al-Zubayr ibn al-Awwam al-Asadi (; ) was an early Muslim traditionist, widely regarded as a founding figure in the field of historical study among the Muslims. He was a son of Muhammad's close aide al-Zubayr ibn al-Awwam, and a nephew of his wife A'isha. He spent much of his life in Medina, witnessed the First Fitna (656–661) as a youth, and supported his elder brother Abd Allah ibn al-Zubayr in his failed attempt to establish his caliphate in the Second Fitna (680–692). After Abd Allah's elimination by his Syria-based Umayyad rivals, Urwa reconciled with the Umayyads, whom he paid occasional visits and maintained a literary correspondence with. Urwa's relations with important early Islamic figures gave him access to first-hand accounts on the early Islamic period, which he collected from his father, his aunt, and a number of companions of Muhammad, passing these on to his students, above all Ibn Shihab al-Zuhri and his son Hisham. A large number of these trad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Calendar
The Hijri calendar (), also known in English as the Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the Ramadan, annual fasting and the annual season for the Hajj, great pilgrimage. In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar, with Assyrian calendar, Syriac month-names used in the Arabic names of calendar months#Levant and Mesopotamia, Levant and Mesopotamia (Iraq, Syria, Jordan, Lebanon and Palestine), but the religious calendar is the Hijri one. This calendar enumerates the Hijri era, whose Epoch (reference date), epoch was established as the Islamic New Year in 622 Common Era, CE. During that year, Muhammad and his followers migrated from Mecca to Medina and established the first Muslim community (''ummah''), an event commemorated as the Hijrah. In the West, dates in this era ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Origins Of Muhammadan Jurisprudence
Joseph Franz Schacht (, 15 March 1902 – 1 August 1969) was a British-German professor of Arabic and Islam at Columbia University in New York. He was the leading Western scholar in the areas of Islamic law and hadith studies, whose ''Origins of Muhammadan Jurisprudence'' (1950) is still considered a centrally important work on the subject. The author of many articles in the first and second editions of the ''Encyclopaedia of Islam'', Schacht also co-edited the second edition of ''The Legacy of Islam'' and authored a textbook titled ''An Introduction to Islamic Law'' (1964). Life and career Schacht was born into a Catholic family but, with a zeal for study, became at an early age a student in a Hebrew school. In Breslau and Leipzig he studied Semitic languages, Greek, and Latin, under professors including Gotthelf Bergsträßer. In 1924 he published his Habilitations-Schrift, ''Das kitab al-hiial fil-fiqh (Buch d. Rechtskniffe) des abū Hātim Mahmūd ibn al-Hasan al-Qazuīnī'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Fitna
The Third Fitna (), was a series of civil wars and uprisings against the Umayyad Caliphate. It began with a revolt against Caliph al-Walid II in 744, and lasted until 747, when Marwan II emerged as the victor. The war exacerbated internal tensions, especially the Qays–Yaman rivalry, and the temporary collapse of Umayyad authority opened the way for Kharijite and other anti-Umayyad revolts. The last and most successful of these was the Abbasid Revolution, which began in Khurasan in 747, and ended with the overthrow of the Umayyad Caliphate and the establishment of the Abbasid Caliphate in 750. Background The civil war began in 744 with the overthrow of al-Walid II () who had succeeded his uncle Hisham ibn Abd al-Malik (). Hisham had been appointed by his brother, Yazid II (), who had specified that his son, al-Walid II, should succeed him. Al-Walid II's accession was initially well received due to Hisham's unpopularity and his decision to increase army pay, but the mood quick ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Fitna
The Second Fitna was a period of general political and military disorder and civil war in the Islamic community during the early Umayyad Caliphate. It followed the death of the first Umayyad caliph Mu'awiya I in 680, and lasted for about twelve years. The war involved the suppression of two challenges to the Umayyad dynasty, the first by Husayn ibn Ali, as well as his supporters including Sulayman ibn Surad and Mukhtar al-Thaqafi who rallied for his revenge in History of Iraq, Iraq, and the second by Abd Allah ibn al-Zubayr. The roots of the civil war go back to the First Fitna. After the Siege of Uthman, assassination of the third caliph, Uthman, the Islamic community experienced its first civil war over the question of leadership, with the main contenders being Ali and Mu'awiya. Following the assassination of Ali in 661 and the abdication of his successor Hasan ibn Ali, Hasan the same year, Mu'awiya became the sole ruler of the caliphate. Mu'awiya's unprecedented decision to nom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Mustafa Azmi
Muhammad Mustafa Al-A'zami (; 1930 – 20 December 2017) was an Indian Saudis, Indian-born Saudi Arabian contemporary hadith scholar best known for his critical investigation of the theories of fellow Islamic scholars Ignác Goldziher, David Margoliouth, and Joseph Schacht. Life and education He was born in Mau, Uttar Pradesh, Mau, British India, India then in the Azamgarh district (hence his nisba (onomastics) , nisba) in the early part of the year 1930. Al-A'zami received his education successively at Darul Uloom Deoband (1952), Al-Azhar University (M.A., 1955), and the University of Cambridge in the United Kingdom (Ph.D., 1966). Muhammad Mustafa Azmi died on 20 December 2017, aged 87. Career Azmi was a Professor Emeritus at King Saud University where he also chaired the department of Islamic Studies. He served as curator of the National Public Library of Qatar, Associate Professor at Umm al-Qura University, visiting scholar at the University of Michigan (Ann Arbor), Visiting ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
