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Ishmekarab
Ishmekarab (Išmekarab) or Ishnikarab (Išnikarab) was a Mesopotamian deity of justice. The name is commonly translated from Akkadian as "he heard the prayer," but Ishmekarab's gender is uncertain and opinions of researchers on whether the deity was male or female vary. In Mesopotamia Ishmekarab was worshiped as a member of various groups of judge deities, including the "standing god of Ebabbar" and as part of the group of "divine judges" attested in Assyria from between the period of Erishum I's reign and the era of the Neo-Assyrian Empire. Many attestations are also known from Susa in Elam, where a number of deities of Mesopotamian origin were worshiped. Character Ishmekarab was a deity of justice, described as a divine judge and in some cases invoked in legal formulas. In this role, as well as in that of an oath deity, Ishmekarab could be associated with Shamash. A curse formula from Susa written in Akkadian mentions the scepter of Ishmekarab as a symbolic deterrent against al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inshushinak
Inshushinak (also Šušinak, Šušun; Linear Elamite: ''Insušinak'', Cuneiform: '' dInšušinak'') was the tutelary god of the city of Susa in Elam. His name has a Sumerian etymology, and can be translated as "lord of Susa". He was associated with kingship, and as a result appears in the names and epithets of multiple Elamite rulers. In Susa he was the main god of the local pantheon, though his status in other parts of Elam might have been different. He was also connected with justice and the underworld. His iconography is uncertain, though it is possible snakes were his symbolic animals. Two Mesopotamian deities incorporated into Elamite tradition, Lagamal and Ishmekarab, were regarded as his assistants. He was chiefly worshiped in Susa, where multiple temples dedicated to him existed. Attestations from other Elamite cities are less common. He is also attested in Mesopotamian sources, where he could be recognized as an underworld deity or as an equivalent of Ninurta. He p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lagamal
Lagamal or Lagamar ( Akkadian: "no mercy") was a Mesopotamian deity associated chiefly with Dilbat (modern Tell al-Deylam). A female form of Lagamal was worshiped in Terqa on the Euphrates in Upper Mesopotamia. The male Lagamal was also at some point introduced to the pantheon of Susa in Elam. Lagamal was regarded as an underworld deity, and in that capacity could be associated with Mesopotamian Nergal or Elamite Inshushinak. In Mesopotamian sources, his father was Urash, the tutelary god of Dilbat. In Susa, Lagamal formed a pair with Ishmekarab, a deity associated with law and justice, while documents from Mari indicate that in Terqa she was connected with the local god Ikšudum. Character Lagamal's name means "no mercy" in Akkadian. According to Wilfred G. Lambert, grammatical analysis indicates it is a negated infinitive. Attested spellings include '' dLa-ga-ma-al'', ''dLa-ga-mal'', ''dLa-qa-ma-al'', ''dLa-qa-mar'', ''dLa-ga-mar'' and ''dLa-ga-ma-ru''. The spellings en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Deity
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elam
Elam () was an ancient civilization centered in the far west and southwest of Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of modern-day southern Iraq. The modern name ''Elam'' stems from the Sumerian language, Sumerian transliteration ''elam(a)'', along with the later Akkadian language, Akkadian ''elamtu'', and the Elamite ''haltamti.'' Elamite states were among the leading political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana ( ; ''Sousiānḗ''), a name derived from its capital Susa. Elam was part of the early Cities of the Ancient Near East, urbanization of the Near East during the Chalcolithic period (Copper Age). The emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period (Bronze Age, Middle Bronze Age), Elam consisted of kingdoms on the Iranian plateau, centered in Ansha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamash
Shamash (Akkadian language, Akkadian: ''šamaš''), also known as Utu (Sumerian language, Sumerian: dutu "Sun") was the List of Mesopotamian deities, ancient Mesopotamian Solar deity, sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the Ancient Mesopotamian underworld, underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The Moon God, moon god Nanna (Sumerian deity), Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat (goddess), Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (goddess), Aya (Sherida) was his wife, and multiple texts describe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haft Tepe
Haft Tepe (also Haft Tape) is an archaeological site situated in the Khuzestan Province in south-western Iran, about 15 kilometers southwest of the ancient city of Susa. At this site the possible remains of the Elamite city of Kabnak were discovered in 1908, and excavations are still carried out. History The city of Kabnak is mentioned as an important political centre during the reign of the Elamite king Tepti-Ahar, the last king of the Kidinuid dynasty ruling in the 15th century BC. He may also have been buried in the city. Another ruler known from two seals found in a grave at Haft Tepe was Inshushinak-sarru-(rabu)-ilani. After the death of Tepti-Ahar the center of power returned to the old capital Susa, although there is no clear evidence that Kabnak ever held real power at all. Due to the turmoil of this era it is possible the construction of Kabnak was necessary after Tepti-Ahar lost control over Susa, however this theory has not been completely confirmed by solid proof. Som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chogha Zanbil
Chogha Zanbil (also Tchoga Zanbil and Čoġā Zanbīl) (; Elamite: Al Untas Napirisa then later Dur Untash) is an ancient Elamite complex in the Khuzestan province of Iran. It is one of the few existing ziggurats outside Mesopotamia. It lies approximately southeast of Susa and north of Ahvaz. The construction date of the city is unclear due to uncertainty in the chronology of the reign of Untash-Napirisha but is clearly sometime in the 14th or 13th century BC. The conventionally assumed date is 1250 BC. The city is currently believed to have been destroyed by the Neo-Assyrian ruler Assurbanipal in about 645 BC, along with the Elamite capital of Susa though some researchers place the end of occupation in the late 12th century BC. The ziggurat is considered to be the best preserved example of the stepped pyramidal monument by UNESCO. In 1979, Chogha Zanbil became the first Iranian site to be inscribed on the UNESCO World Heritage List. History ''Chogha Zanbil'' is typically t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Untash-Napirisha
Untash-Napirisha was king of Elam (in present-day southwest Iran) during the Middle Elamite period, circa 1300 BCE. He was the son of the previous Elamite king, Humban-Numena and of a daughter (or granddaughter) of Kurigalzu. He was named after Napirisha, an Elamite deity. He founded and built extensively a new city, Dur-Untash, 40 km SE of Susa, modern Chogha Zanbil. He built extensively in this city, and its main temple, the famous Ziggurat, still stands there. Although construction in this religious city complex abruptly ended after Untash-Napirisha's death, the site was not abandoned, but continued to be occupied until it was destroyed by the Assyrian king Ashurbanipal in 640 BC. Untash-Napirirsha also left numerous building inscriptions for more than 50 temples and buildings, either built or renovated during his reign, in Chogha Zanbil, Susa, Choga Gotvand and other places. He dedicated a statue of the god Immiriya in Chogha Zanbil to his father-in-law, the B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elamite Language
Elamite, also known as Hatamtite and formerly as Scythic, Median, Amardian, Anshanian and Susian, is an extinct language that was spoken by the ancient Elamites. It was recorded in what is now southwestern Iran from 2600 BC to 330 BC. Elamite is generally thought to have no demonstrable relatives and is usually considered a language isolate. The lack of established relatives makes its interpretation difficult. A sizeable number of Elamite lexemes are known from the Achaemenid royal inscriptions – trilingual inscriptions of the Achaemenid Empire, in which Elamite was written using Elamite cuneiform (circa 5th century BC), which is fully deciphered. An important dictionary of the Elamite language, the ''Elamisches Wörterbuch'' was published in 1987 by W. Hinz and H. Koch. The Linear Elamite script however, one of the scripts used to write the Elamite language circa 2000 BC, has remained elusive until recently. in Writing system The following scripts are known or assumed to h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adad-nirari I
Adad-nārārī I (1305–1274 BC or 1295–1263 BC short chronology) was a king of Assyria during the Middle Assyrian Empire. He is the earliest Assyrian king whose annals survive in any detail, and achieved major military victories that further strengthened Assyria. Early life His name is rendered in all but two inscriptions ideographically as md''adad-''ZAB+DAḪ, meaning "Adad (is) my helper," In his inscriptions from Assur he calls himself son of Arik-den-ili, the same filiations being recorded in the Nassouhi kinglist.Nassouhi kinglist, iii 23. He is recorded as a son of Enlil-nirari in the Khorsabad kinglistKhorsabad kinglist iii 17. and the SDAS kinglist,SDAS kinglist, iii 8. probably in error. Reign Early rule He boasted that he was the "defeater of the heroic armies of the Kassites (their Babylonian neighbors to the south), Qutu (their eastern Gutean neighbors), Lullumu (the Lullubi tribesmen of Ancient Iran immediately east of Assyria) and Shubaru ("northerners ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophoric Names
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or a god's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; hence "God's gift"; in Greek: ''Theodoros'') or, less recognisably, Jonathan (from Hebrew ''Yonatan/Yehonatan'', meaning "Yahweh has given"). Classical Greek and Roman theophoric names Certain names of classical gods are sometimes given as personal names. The most common ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
