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Iqtas
An iqta () and occasionally iqtaʿa () was an Islamic practice of farming out tax revenues yielded by land granted temporarily to army officials in place of a regular wage; it became common in the Muslim empire of the Caliphate. Iqta has been defined in Nizam-al-Mulk's Siyasatnama. Administrators of an ''Iqta'' were known as ''muqti'' or ''wali''. They collected land revenue and looked after general administration. Muqtis (, "holder of an iqtaʿ") had no right to interfere with the personal life of a paying person if the person stayed on the muqtiʿ's land. They were expected to send the collected revenue (after deducting collection and administration charges) to the central treasury. Such an amount to be sent was called ''Fawazil''. Theoretically, ''iqtas'' were not hereditary by law and had to be confirmed by a higher authority like a sultan or king. However, it was made hereditary in Islamic India by Firoz Tughlaq. Individual iqtaʿ holders in Middle Eastern societies had litt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iltutmish
Shams ud-Din Iltutmish (1192 – 30 April 1236) was the third of the Mamluk kings who ruled the former Ghurid territories in northern India. He was the first Muslim sovereign to rule from Delhi, and is thus considered the effective founder of the Delhi Sultanate. Sold into slavery as a young boy, Iltutmish spent his early life in Bukhara and Ghazni under multiple masters. In the late 1190s, the Ghurid slave-commander Qutb ud-Din Aibak purchased him in Delhi, thus making him the slave of a slave. Iltutmish rose to prominence in Aibak's service, and was granted the important iqta' of Badaun. His military actions against the Khokhar rebels in 1205–1206 gained attention of the Ghurid ruler Muhammad of Ghor, who manumitted him even before his master Aibak was manumitted. After Muhammad of Ghor's assassination in 1206, Aibak became a practically independent ruler of the Ghurid territories in India, with his headquarters at Lahore. After Aibak's death, Iltutmish dethroned h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghiyas Ud Din Balban
Al-Sultan al-Azam Ghiyath al-Dunya Wal Din Abu'l Muzaffar Balban al-Sultan (; 1216 – 13 January 1287), more famously known as Ghiyath al-Din Balban or simply Balban, was the ninth Mamluk sultan of Delhi. He had been the regent of the last Shamsi sultan, Mahmud until the latter's death in 1266, following which, he declared himself sultan of Delhi. His original name was Baha-ud-Din. He was an Ilbari Turk. When he was young he was captured by the Mongols, taken to Ghazni and sold to Khawaja Jamal-ud-din of Basra, a Sufi. The latter then brought him to Delhi in 1232 along with other slaves, and all of them were purchased by Iltutmish. Balban belonged to the famous group of 40 Turkic slaves of Iltutmish. Ghayas made several conquests, some of them as wazir. He routed the people of Mewat that harassed Delhi and reconquered Bengal, all while successfully facing the Mongol threat, during which his son died. After his death in 1287, his grandson Qaiqabad was nominated sulta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dictionary Of Modern Written Arabic
''A Dictionary of Modern Written Arabic'' (originally published in German language, German as 'Arabic dictionary for the contemporary written language'), also published in English as ''The Hans Wehr Dictionary of Modern Written Arabic'', is a translation dictionary of modern written Arabic compiled by Hans Wehr. The original Arabic-German dictionary was first published in 1952, with additional materials published in the in 1959. The Arabic-English edition edited by J Milton Cowan, based on the German 1952 edition and the 1959 supplement with revisions and improvements, was published in 1961. The dictionary is based on attestations in written Arabic taken from Modern Arabic literature, modern literature, newspapers, and state documents. Its lexical entries are organized according to Semitic root, Arabic root. The work is compiled on descriptive principles: only words and expressions that are attested in context are included. "It was chiefly based on combing modern works of Arabic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alauddin Khalji
Alauddin Khalji (; ), born Ali Gurshasp, was a ruler from the Khalji dynasty that ruled the Delhi Sultanate in the Indian subcontinent. Alauddin instituted a number of significant administrative changes in the Delhi Sultanate, related to revenue reforms of Alauddin Khalji, revenues, market reforms of Alauddin Khalji, price controls, and rebellions against Alauddin Khalji#Measures for preventing rebellions, society. He also successfully fended off several Mongol invasions of India. Alauddin was a nephew and a son-in-law of his predecessor Jalal ud din Firuz Khalji, Jalaluddin. When Jalaluddin became the Sultan of Delhi Khalji Revolution, after deposing the Mamluk dynasty (Delhi), Mamluks, Alauddin was given the position of ''Amir-i-Tuzuk'' (equivalent to master of ceremonies). After suppressing a revolt against Jalaluddin, Alauddin obtained the governorship of Kara-Manikpur, Kara in 1291, and the governorship of Awadh in 1296, after a profitable Alauddin Khalji's raid on Bhilsa, r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam And Other Religions
Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance. Al-Baqara 256 Non-Muslims and Islam The Qur'an distinguishes between the monotheistic People of the Book (), i.e. Jews, Christians, Sabians and others on the one hand and polytheists or idolaters on the other hand. There are certain kinds of restrictions that apply to polytheists but not to "People of the Book" in classical Islamic law. One example is that Muslim males are allowed to marry a Christian or Jew, but not a polytheist. Muslim women, however, may not marry non-Muslim men.Friedmann (2003), p. 35 The Quran told Muslims to discuss the common points between Muslims and non-Muslims. It directs Muslims not to fight with people of the Book. The idea of Islamic infallibility is encapsulated in the formula, "Islam is exalted and nothing is exalted above ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subah
A ''Subah'' is a term for a province or state in several South Asian languages. It was introduced by the Mughal Empire to refer to its subdivisions or provinces; and was also adopted by other polities of the Indian subcontinent. The word is derived from Arabic and Persian. The governor/ruler of a ''Subah'' was known as a ''subahdar'' (sometimes also referred to as a "''Subeh''"), which later became ''subedar'' to refer to an officer in the Indian and Pakistani armies. The ''subahs'' were established by Padishah (emperor) Akbar during his administrative reforms of the years 1572–1580; initially, they numbered 12, but his conquests expanded the number of ''subahs'' to 15 by the end of his reign. ''Subahs'' were divided into '' Sarkars'', or districts. ''Sarkars'' were further divided into '' Parganas'' or '' Mahals''. His successors, most notably Aurangzeb, expanded the number of ''subahs'' further through their conquests. As the empire began to dissolve in the early 18th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jizya
Jizya (), or jizyah, is a type of taxation levied on non-Muslim subjects of a state governed by Sharia, Islamic law. The Quran and hadiths mention jizya without specifying its rate or amount,Sabet, Amr (2006), ''The American Journal of Islamic Social Sciences'' 24:4, Oxford; pp. 99–100. and the application of jizya varied in the course of Islamic history. However, scholars largely agree that early Muslim rulers adapted some of the existing systems of taxation and modified them according to Islamic religious law.online Historically, the jizya tax has been understood in Islam as a fee for protection provided by the Muslim ruler to non-Muslims, for the exemption from military service for non-Muslims, for the permission to practice a non-Muslim faith with some communal autonomy in a Muslim state, and as material proof of the non-Muslims' allegiance to the Muslim state and its laws. The majority of Muslim jurists required adult, free, sane men, males among the dhimma community to pay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kharaj
Kharāj () is a type of individual Islamic tax on agricultural land and its produce, regardless of the religion of the owners, developed under Islamic law. With the first Muslim conquests in the 7th century, the ''kharaj'' initially was synonymous with '' jizyah'' and denoted a lump-sum duty levied upon the lands of conquered provinces, which was collected by hold-over officials of the defeated Byzantine Empire in the west and the Sassanid Empire in the east; later and more broadly, ''kharaj'' refers to a land-tax levied by Muslim rulers on their non-Muslim subjects, collectively known as '' dhimmi''. Muslim landowners, on the other hand, paid '' ushr'', a religious tithe on land, which carried a lower rate of taxation,Lewis (2002), p. 72 and ''zakat''. '' Ushr'' was a reciprocal 10% levy on agricultural land as well as merchandise imported from states that taxed Muslims on their products. Changes soon eroded the established tax base of the early Arab Caliphates. Additionally, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pronoia
The ''pronoia'' (plural ''pronoiai''; Greek: πρόνοια, meaning "care", "forethought" or "providence," from πρό, "before," and νόος, "mind") was a system of granting dedicated streams of state income to individuals and institutions in the late Byzantine Empire. Beginning in the 11th century and continuing until the empire's fall in the 15th century, the system differed in significant ways from European feudalism of the same period. The institution A ''pronoia'' was a grant that temporarily transferred imperial fiscal rights to an individual or institution. These rights were most commonly taxes or incomes from cultivated lands, but they could also be other income streams such as water and fishing rights, customs collection, etc. and the various rights to a specific piece of geography could be granted to separate individuals. Grants were for a set period, usually lifetime, and revokable at will by the Emperor. When institutions, usually monasteries, received grants ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tax Farming
Farming or tax-farming is a technique of financial management in which the management of a variable revenue stream is assigned by legal contract to a third party and the holder of the revenue stream receives fixed periodic rents from the contractor. It is most commonly used in public finance, where governments (the lessors) lease or assign the right to collect and retain the whole of the tax revenue to a private financier (the farmer), who is charged with paying fixed sums (sometimes called "rents", but with a different meaning from the common modern term) into the treasury. Farming in this sense has nothing to do with agriculture, other than in a metaphorical sense. Etymology There are two possible origins for ''farm''. Derivation from classical Latin Some sources derive "farm" with its French version ''ferme'', most notably used in the context of the Fermiers Generaux, from the mediaeval Latin ''firma'', meaning "a fixed agreement, contract", ultimately from the classi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irfan Habib
Irfan Habib (born 10 August 1931) is an Indian historian of ancient and medieval India, following the methodology of Marxist historiography in his contributions to economic history. He is known for his strong stance against Hindutva. He has authored a number of books, notably the ''Agrarian System of Mughal India, 1556–1707'', an ''Atlas of the Mughal Empire: Political and Economic Maps with Detailed Notes'', and an ''Atlas of Ancient Indian History'' (with Faiz Habib). As the general editor, he is also the driving force behind the ''A People's History of India'' series, volumes of which continue to be released. Early and personal life Habib was born into an Indian Muslim family. He was the son of Mohammad Habib and Sohaila Habib (née Tyabji). His paternal grandfather was Mohammad Naseem, a wealthy barrister and member of the Indian National Congress, Congress party, and his maternal grandfather was Abbas Tyabji, sometime the Chief Justice of the High Court of Baroda state ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
