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Ioudaioi
''Ioudaios'' (; pl. ''Ioudaioi''). is an Ancient Greek ethnonym used in classical and biblical literature which commonly translates to "Jew" or "Judean". The choice of translation is the subject of frequent scholarly debate, given its central importance to passages in the Bible (both the Hebrew Bible and the New Testament) as well as works of other writers such as Josephus and Philo. Translating it as ''Jews'' is seen to imply connotations as to the religious beliefs of the people, whereas translating it as ''Judeans'' confines the identity within the geopolitical boundaries of Judea. James D. G. Dunn ''Jesus, Paul, and the Gospels'' 2011 Page 124 "6.6 and 9.17, where for the first time Ioudaios can properly be translated 'Jew'; and in Greco-Roman writers, the first use of Ioudaios as a religious term appears at the end of the first century ce (90- 96, 127, 133-36). 12." A related translation debate refers to the terms (verb), literally translated as "Judaizing" (compare Jud ...
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Moschus Ioudaios Inscription From Oropos
Moschus () was an ancient Greek bucolic poet and student of the Alexandrian grammarian Aristarchus of Samothrace. He was born at Syracuse, Magna Graecia, and flourished about 150 BC. Aside from his poetry, he was known for his grammatical work, nothing of which survives. Works His few surviving works consist of an epyllion, the ''Europa'', on the myth of Europa, three bucolic fragments and a whole short bucolic poem ''Runaway Love'', and an epigram in elegiac couplets. His surviving bucolic material (composed in the traditional dactylic hexameters and Doric dialect) is short on pastoral themes and is largely erotic and mythological; although this impression may be distorted by the paucity of evidence, it is also seen in the surviving bucolic of the generations after Moschus, including the work of Bion of Smyrna. Moschus' poetry is typically edited along with other bucolic poets, as in the commonly used Oxford text by A. S. F. Gow (1952), but the ''Europa'' has often ...
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Young's Literal Translation
Young's Literal Translation (YLT) is a translation of the Bible into English, published in 1862. The translation was made by Robert Young, compiler of '' Young's Analytical Concordance to the Bible'' and ''Concise Critical Comments on the New Testament''. Young used the Textus Receptus (TR) and the Masoretic Text (MT) as the basis for his translation. He wrote in the preface to the first edition, "It has been no part of the Translator's plan to attempt to form a New Hebrew or Greek Text—he has therefore somewhat rigidly adhered to the received ones." Young produced a "Revised Version" of his translation in 1887, but he stuck with the Received Text. He wrote in the preface to the Revised Edition, "The Greek Text followed is that generally recognized as the 'Received Text,' not because it is thought perfect, but because the department of Translation is quite distinct from that of textual criticism, and few are qualified for both. If the original text be altered by a translator, ( ...
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Books Of The Maccabees
The Books of the Maccabees or the Sefer HaMakabim (the ''Book of the Maccabees'') recount the history of the Maccabees, the leaders of the Jewish rebellion against the Seleucid dynasty. List of books The Books of the Maccabees refers to canonical and deutero canonical books of the Bible: * 1 Maccabees, originally written in Hebrew and only surviving in a Greek translation, it contains an account of the history of the Maccabees from 175 BC until 134 BC. * 2 Maccabees, Jason of Cyrene's Greek abridgment of an earlier history which was written in Hebrew, recounts the history of the Maccabees from 176 BC until 161 BC. It focuses on Judas Maccabeus, and it also describes prayers for the dead and offerings. * 3 Maccabees, a Greek narrative that contains an account of Egyptian Jews being delivered from their impending martyrdom at the hands of Ptolemy IV Philopator in the 3rd century BC. * 4 Maccabees, a Greek philosophic discourse that praises the supremacy of reason over passion, usi ...
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Second Temple Period
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem. In 587/586 BCE, the Neo-Babylonian Empire conquered the Kingdom of Judah; the Judeans lost their independence upon the Babylonian siege of Jerusalem, during which the First Temple was destroyed. After the Babylonians annexed Judah as a province, part of the subjugated populace was exiled to Babylon. This exilic period lasted for nearly five decades, ending after the Neo-Babylonian Empire itself was conquered by the Achaemenid Persian Empire, which annexed Babylonian territorial possessions after the fall of Babylon. Soon after the conquest, Persian king Cyrus the Great issued a proclamation known as the Edict of Cyrus, encoura ...
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Maccabean Revolt
The Maccabean Revolt () was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence. Seleucid King Antiochus IV Epiphanes launched a massive campaign of repression against the Jewish religion in 168 BCE. The reason he did so is not entirely clear, but it seems to have been related to the King mistaking an internal conflict among the Jewish priesthood as a full-scale rebellion. Jewish practices were banned, Jerusalem was placed under direct Seleucid control, and the Second Temple in Jerusalem was made the site of a syncretic Pagan-Jewish cult. This repression triggered the revolt that Antiochus IV had feared, with a group of Jewish fighters led by Judas Maccabeus (J ...
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Hellenization
Hellenization or Hellenification is the adoption of Greek culture, religion, language, and identity by non-Greeks. In the ancient period, colonisation often led to the Hellenisation of indigenous people in the Hellenistic period, many of the territories which were conquered by Alexander the Great were Hellenized. Etymology The first known use of a verb that means "to Hellenize" was in Greek (ἑλληνίζειν) and by Thucydides (5th century BC), who wrote that the Amphilochian Argives were Hellenised as to their language by the Ambraciots, which shows that the word perhaps already referred to more than language.. The similar word Hellenism, which is often used as a synonym, is used in 2 Maccabees (c. 124 BC) and the Book of Acts (c. AD 80–90) to refer to clearly much more than language, though it is disputed what that may have entailed. Background Historical By the 4th century BC, the process of Hellenization had started in southwestern Anatolia's Lycia, Cari ...
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Herod The Great
Herod I or Herod the Great () was a History of the Jews in the Roman Empire, Roman Jewish client king of the Herodian kingdom of Judea. He is known for his colossal building projects throughout Judea. Among these works are the rebuilding of the Second Temple#Herod's Temple, Second Temple in Jerusalem and the expansion of its base—the Western Wall being part of it. Vital details of his life are recorded in the works of the 1st century CE Roman–Jewish historian Josephus. Despite Herod's successes, including forging a new aristocracy, he has been criticized by various historians. His reign polarizes opinion among historians, some viewing his legacy as evidence of success, and some viewing it as a reminder of his tyrannical rule. Herod the Great is described in the Christian Bible as the coordinator of the Massacre of the Innocents. However, most of the New Testament references are to his son Herod Antipas (such as the events leading to the executions of John the Baptist a ...
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Antigonus II Mattathias
Antigonus II Mattathias ( ''Antígonos''; , ''Mattīṯyāhū''), also known as Antigonus the Hasmonean (died 37 BCE) was the last Hasmonean dynasty, Hasmonean king of Judea. He was the son of King Aristobulus II of Judea. In 37 BCE Herod the Great, Herod handed him over to the Romans for execution, after Antigonus's three-year reign during which he led the Jews' fierce struggle for independence against the Romans. Rome Antigonus was the second son of Aristobulus II, and together with his father, were carried off to Rome as prisoners by Pompey in 63 BCE. Antigonus eventually escaped and returned to Judea, Judaea in 57 BCE. Despite an unsuccessful attempt to oppose the Roman forces there, the senate released him, yet he refused to surrender his dynastic rights. After the death of his older brother Alexander of Judaea, Alexander, Antigonus claimed that his uncle Hyrcanus II was a puppet of Antipater the Idumaean and attempted to overthrow him with the help and consent of the Romans. ...
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Jewish Identity
Jewish identity is the objective or subjective sense of perceiving oneself as a Jew and as relating to being Jewish. It encompasses elements of nationhood, "The Jews are a nation and were so before there was a Jewish state of Israel" "Jews are a people, a nation (in the original sense of the word), an ethnos" "That there is a Jewish nation can hardly be denied after the creation of the State of Israel" ethnicity, religion, and culture.: "Judaism is a culture and a civilization which embraces the secular as well": Although culture - and Judaism is a culture (or cultures) as well as religion - can be subdivided into different analytical categories...": "Although Judaism is a culture - or rather has a culture - it is eminently more than a culture" Broadly defined, Jewish identity does not rely on whether one is recognized as Jewish by others or by external religious, legal, or sociological standards. Jewish identity does not need to imply religious orthodoxy. Accordingly, Jewish i ...
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2 Maccabees
2 Maccabees, also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. It concludes with the defeat of the Seleucid Empire general Nicanor in 161 BC by Judas Maccabeus, the leader of the Maccabees. 2 Maccabees was originally written in Koine Greek by an unknown diaspora Jew living in Hellenistic Egypt. It was likely written some time between 150 and 100 BC. Together with the book 1 Maccabees, it is one of the most important sources on the Maccabean Revolt. The work is not a sequel to 1 Maccabees but rather its own independent rendition of the historical events of the Maccabean Revolt. It both starts and ends its history earlier than 1 Maccabees, beginning with an incident with the Seleucid official Heliodorus attempting to tax the Second Temple in 178 BC, and ending with the Battle of Adasa in 161 BC. So ...
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Shaye J
Shaye was a Canadian pop group, consisting of singer-songwriters Kim Stockwood, Damhnait Doyle and Tara MacLean. MacLean left the group in 2007 and the band folded by 2009. The band is named after MacLean's sister who died in a car accident in 2002. Biography ''The Bridge'' Shaye's debut album '' The Bridge'' (produced by Bill Bell and Jay Joyce) was released in 2003 on EMI Canada. The album features songs by Ron Hynes, Sinéad Lohan and Crash Vegas. Support for the album included shows in Canada and Japan. "Happy Baby", the lead single, was nominated for Single of the Year at the 2004 Juno Awards. At the 2004 Canadian Radio Music Awards the group was named Best New Group in the mainstream adult contemporary radio category. Another single, "Beauty", followed in January 2005. ''Lake of Fire'' Their 2006 followup, ''Lake of Fire'' was released on EMI Canada. It was exclusively available on iTunes in November 2006, then released physically as a cardboard Digipak in February ...
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Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into Koine Greek, the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew sofer, translators—six from each of the Twelve Tribes of Israel.Megillah (Talmud), Tractate Megillah 9](9a)/ref>Soferim (Talmud), Tractate Soferim 1](1:7-8)/ref> Textual criticism, Biblical scholars agree that the Torah, first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the History of the Jews in Alexandria, large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remainin ...
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