Indra (deity)
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Indra (deity)
Indra (; ) is the Hindu god of weather, considered the king of the Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war.  volumes/ref> Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the Indra of the current Manvantara ...
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Vedism
The historical Vedic religion, also called Vedism or Brahmanism, and sometimes ancient Hinduism or Vedic Hinduism, constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent (Punjab and the western Ganges plain) during the Vedic period ( 1500–500 BCE). These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practised today. The Vedic religion is one of the major traditions which shaped modern Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion. The Vedic religion has roots in the Indo-Iranian culture and religion of the Sintashta ( 2200–1750 BCE) and Andronovo ( 2000–1150 BCE) cultures of Eurasian Steppe. This Indo-Iranian religion borrowed "distinctive religious beliefs and practices" from the non-Indo-Aryan Bactria–Margiana culture (BMAC; 2250–1700 BCE) of south of Central Asia, when pastoral Indo-Aryan tribes ...
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Devasena
Devasena (, , ) is the Hindu goddess of aspirations, and the consort of the war god Kartikeya (Murugan). She is also known as Devayanai, Deivanai, and Deivayanai in Tamil texts. Her name is also spelled as Teyvanai or Tevayanai (). Devasena is described as the daughter of the ''Prajapati'' Daksha in the ''Mahabharata'', while some Sanskrit scriptures consider her as the daughter of Indra, the king of the devas (gods), and his wife Shachi. In the Tamil iteration of the Skanda Purana, she is portrayed as the daughter of the god Vishnu, who is later adopted by Indra. She is betrothed to Kartikeya by Indra, when he becomes the commander-in-chief of the devas. In Tamil accounts, Devasena is generally depicted as an antithesis of Valli, her sister-wife; together they complete the deity. Devasena is generally depicted with Murugan, and is often also accompanied by Valli. In Tamil Nadu, Devasena does not enjoy independent worship, but is venerated as Murugan's consort in most of ...
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Mitra (Hindu God)
Mitra ( ) is a Deva (Hinduism), Hindu god and generally one of the Adityas (the sons of the goddess Aditi), though his role has changed over time. In the #inscrip, Mitanni inscription, Mitra is invoked as one of the protectors of treaties. In the Rigveda, Mitra appears primarily in the ''dvandva'' compound ''Mitra-Varuna'', which has essentially the same attributes as the god Varuna alone, e.g. as the principal guardian of "Truth, Order". In the late Vedic texts and the Brahmana, ''Brahmana''s, Mitra is increasingly associated with the light of dawn and the morning sun (while Varuna becomes associated with the evening, and ultimately the night). In the post-Vedic texts – in which Mitra practically disappears – Mitra evolved into the patron divinity of friendship, and because he is "friend", abhors all violence, even when sacred. Onomastics The Indo-Iranian languages, Indo-Iranian common noun wikt:Reconstruction:Proto-Indo-Iranian/mitrás, *''mitra'' means "(that wh ...
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Aryaman
Aryaman () is one of the early Vedic Hindu deities. His name signifies "Life-Partner", "Close Friend", "Sun", "Play-Fellow" or "Companion".Monier-Williams Sanskrit Dictionary He is the third son of Kashyapa and Aditi, the father and mother of the adityas, and is depicted as the mid-morning sun disc. He is the deity of the customs that rule the various Vedic tribes and people. In the Rigveda, Aryaman is described as the protector of mares and stallions, and the Milky Way (aryamṇáḥ pánthāḥ) is said to be his path. Aryaman is commonly invoked together with Mitra-Varuna, Bhaga, Bṛhaspati, and other adityas and asuras. According to Griffith, the Rigveda also suggests that Aryaman is a supreme deity alongside Mitra and Varuna. According to the Rigveda, Indra Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and wa ...
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Bhaga
Bhaga (), is the Vedic god of wealth, as well as a term for "lord, patron" and "wealth, prosperity". He is an Āditya, a group of societal deities who are the sons of Aditi. Bhaga's responsibility was to make sure that people received a share of the goods in life. He is associated with his brother, Aryaman, regarding the expectation of a successful marriage. Etymology The cognate term in Avestan and Old Persian is ', of uncertain meaning but used in a sense in which "lord, patron, sharer/distributor of good fortune" might also apply. The cognate in Slavic languages is the root bogъ ("god"). The semantics is similar to English ''lord'' (from '' hlaford'' "bread-warden"), the idea being that it is part of the function of a chieftain or leader to distribute riches or spoils among his followers. The name of the city of Baghdad derives from Middle Persian ''⁠bag-dād⁠'', "lord-given". Role In Sanskrit religious literature In the Rigveda Samhita, Bhaga is invoked ...
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Varuna
Varuna (; , ) is a Hindu god. He is one of the earliest deities in pantheon, whose role underwent a significant transformation from the Vedic to the Puranic periods. In the early Vedic era, Varuna is seen as the god-sovereign, ruling the sky and embodying divine authority. He is also mentioned as the king of asuras, who gained the status of a deva, serving as the chief of the Adityas, a group of celestial deities. He maintains truth and ''ṛta'', the cosmic and moral order, and was invoked as an omniscient ethical judge, with the stars symbolizing his watchful eyes or spies. Frequently paired with Mitra, Varuna represents the magical and speculative aspects of sovereignty, overseeing the relationship between gods and humans. The transition from the Vedic to later periods saw Varuna's domain begin to shift from the firmament to waters. He became associated with celestial waters, marking the initial phase of his transformation. By the time of the '' Itihasa-Purana'', Varuna ha ...
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Surya
Surya ( ; , ) is the Sun#Dalal, Dalal, p. 399 as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman. Other names of Surya in ancient Indian literature include Āditya, Arka, Bhānu, Savitṛ, Pūṣan, Ravi, Mārtāṇḍa, Mitra, Bhāskara, Prabhākara, Kathiravan, and Vivasvat.#Dalal, Dalal, pp. 5, 311 The iconography of Surya is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra, Ganesha, and others. Surya as a deity is also found in the arts and literature of Buddhism and Jainism. Surya ...
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Deepavali
Diwali (), also called Deepavali (IAST: ''Dīpāvalī'') or Deepawali (IAST: ''Dīpāwalī''), is the Hindu festival of lights, with variations celebrated in other Indian religions such as Jainism and Sikhism. It symbolises the spiritual victory of ''Dharma'' over '' Adharma'', light over darkness, good over evil, and knowledge over ignorance.Jean Mead, ''How and why Do Hindus Celebrate Divali?'', Diwali is celebrated during the Hindu lunisolar months of Ashvin (according to the amanta tradition) and Kārtikabetween around mid-September and mid-November.''The New Oxford Dictionary of English'' (1998) – p. 540 "Diwali /dɪwɑːli/ (also Diwali) noun a Hindu festival with lights...". The celebrations generally last five or six days. Diwali is connected to various religious events, deities and personalities, such as being the day Rama returned to his kingdom in Ayodhya with his wife Sita and his brother Lakshmana after defeating the demon king Ravana. It is also wi ...
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Sawan
Sāwaṇ or Sāuṇ (Shahmukhi: ; Gurmukhi: , ) is the fifth month in the Punjabi calendar and the Nanakshahi calendar. Many Indian calendars started in different eras such as Shaka Calendar (national calendar of India) traditional Vikrama as well as the Nanakshahi calendar which governs the activities within Sikhism. This month coincides with the Sanskrit श्रावण Shraavana in the Hindu calendar and the Indian national calendar, with which it shares derivation, and with July and August in the Gregorian and Julian calendars and is 31 days long, like the Gregorian and Julian calendars. This month is the most humid month of the year in South Asia. Important events during this month July *July 16 - Aug 15 (1 Sawan) - The start of the month Sawan *July 23 (8 Sawan) - Birth of Guru Har Krishan August *August 16 (1 Bhadon) - The end of the month Sawan and the start of Bhadon See also *Punjabi calendar The Punjabi calendar ( Punjabi: , ) is a luni-solar calendar u ...
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Lohri
Lohri is a midwinter folk and harvest festival that marks the passing of the winter solstice and the end of winter. It is a traditional welcome of longer days and the sun's journey to the Northern Hemisphere. It is one of the Indian harvest festivals observed on or near Makar Sankranti (in the month of Magha in the Indian calendar) and falls on the night before Maghi (in the month of Magh in the Punjabi calendar) which commonly falls on 13 January every year. It is celebrated primarily in the Punjab region of India and Pakistan and also other regions of northern India such as Duggar and Jammu in Jammu and Kashmir, Haryana and Himachal Pradesh. Lohri is celebrated by Hindus and Sikhs in India and is an official holiday in Punjab, India, Jammu and Himachal Pradesh. The festival is celebrated in Delhi and Haryana but is not a gazetted holiday. In Punjab, Pakistan it is not observed at the official level but Sikhs, Hindus and some Muslims observe the festival in rural Punja ...
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Raksha Bandhan
Raksha Bandhan Quote: m Hindi ''rakśābandhan'' held on the full moon of the month of Savan, when sisters tie a talisman (rakhi q.v.) on the arm of their brothers and receive small gifts of money from them. is a popular and traditionally Hindus, Hindu annual rite or ceremony that is central to a festival of the same name celebrated in South Asia. It is also celebrated in other parts of the world significantly influenced by Hindu culture. On this day, sisters of all ages tie a talisman or amulet called the ''rakhi'' around the wrists of their brothers. The sisters symbolically protect the brothers, receive a gift in return, and traditionally invest the brothers with a share of the responsibility of their potential care. Raksha Bandhan is observed on the last day of the Hindu calendar, Hindu lunar calendar month of Shraavana, Shravana, which typically falls in August. The expression "Raksha Bandhan" (Sanskrit, literally "the bond of protection, obligation, or care") is now ...
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Indra Vizha (festival)
Indra Vila (), sometimes rendered Indra Vizha, was a historical Hindu festival that was celebrated in Tamilakam during the Sangam period (2nd century BCE – 3rd century CE). It was celebrated in honour of Vendhan (Indra), the deity associated with the Marutham landscape. History The Cholas celebrated the festival at Kaveripattinam, whereas the Pandyas celebrated the festival at Madurai. The festival is mentioned in the ancient Tamil epics of Cilappatikaram and Manimekalai. During the reign of the Cholas and the Pandyas, it was celebrated as a state festival, recognised and conducted by these royal regimes. Both of these epics state that the festival of Indra was celebrated with great pomp at Kaveripattinam by the Chola king, called the, "festival of the thousand-eyed one". The commencement of the festival, called the Vila Kalkol, was proclaimed by the beat of drums, placed on the back on an elephant. Legend According to Manimekalai, the legendary sage, Agastya, helped the ...
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