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Index Of Jainism-related Articles
This article contains the index of articles related to Jainism. What links here is a special page for finding related articles (it is not entirely accurate though, enter ''Jainism'' for example, and then verify context by searching for "Jain" within any article linked there). Otherwise, section signs () next to index entries indicate pages of links that serve as expanded sections (or could be added here individually). Book sources may also be included, essentially as a separate list type of article that is generated for the ISBN of each publication related to this topic. Jainism is characterized by diverse points of view, which such an index might reflect. __NOTOC__ A * The A to Z of Jainism () * ABC of Jainism () * Abhinandananatha (4th Tirthankara) * Abhisheka (ritual) * Acharanga Sutra (book) * Acharanga and Kalpa Sutra () * Acharya (preceptor) * Adipurana (poem) * Adipurana (vol 1: , vol 2: ) * Afterlife (concept) * Ahimsa (virtue) * Ahimsa Award * Ahimsa Stat ...
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''asteya'' (not stealing), ''brahmacharya'' (chastity), and ''aparigraha'' (non-possessiveness). These pr ...
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Akasha
Akasha or Akash (Sanskrit ' ) means space or sky or æther in traditional Indian cosmology, depending on the religion. The term has also been adopted in Western occultism and spiritualism in the late 19th century. In many modern Indo-Aryan languages and Dravidian languages the corresponding word (often rendered ''Akash'') retains a generic meaning of "sky". Religious background The word in Sanskrit is derived from a root meaning "to be". It appears as a masculine noun in Vedic Sanskrit with a generic meaning of "open space, vacuity". In Classical Sanskrit, the noun acquires the neuter gender and may express the concept of "sky; atmosphere" (''Manusmrti'', Shatapatha Brahmana). In Vedantic philosophy, the word acquires its technical meaning of "an ethereal fluid imagined as pervading the cosmos". Hinduism In Vedantic Hinduism, ''akasha'' means the basis and essence of all things in the material world; the first element created. A Vedic mantra "''pṛthivyāpastejovāyurākā ...
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Aparigraha
Non-possession (aparigraha ( sa, अपरिग्रह)) is a philosophy that holds that no one or anything possesses anything. ln Jainism, aparigraha is the virtue of non-possessiveness, non-grasping or non-greediness.Arti Dhand (2002), The dharma of ethics, the ethics of dharma: Quizzing the ideals of Hinduism, Journal of Religious Ethics, 30(3), pages 347-372 Aparigrah is the opposite of ''parigrah'', and refers to keeping the desire for possessions to what is necessary or important, depending on one's life stage and context. The precept of ''aparigraha'' is a self-restraint ( temperance) from the type of greed and avarice where one's own material gain or happiness comes by hurting, killing or destroying other human beings, life forms or nature. Aparigraha is related to and in part a motivator of dāna (proper charity), both from giver's and receiver's perspective. Non-possession is one of the principles of Satyagraha, a philosophical system based on various religious an ...
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Anuttaraupapātikadaśāh
Anuttaraupapātikadaśāh is the ninth of the 12 Jain āgamas said to be promulgated by Māhavīra himself. Anuttaraupapātikadaśāh translated as "Ten Chapters about the arisers in the Highest Heavens" is said to have been composed by Ganadhara Sudharmaswami as per the Śvetámbara tradition. Subject matter of the Agama It contains stories describing those who succeeded accumulating pious karmas Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively ... and succeeded in attaining the highest heavens being reborn as devas on account of good deeds. English translations Popular English Translations are :- Illustrated SRI ANUTTARAUPAPATIKADASA SUTRA Prakrit Gatha - Hindi exposition - English exposition and Appendices Ed. by Pravartaka Amar Muni, Shrichand Surana Saras, Eng. tr. by Suren ...
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Antakrddaasah
Antakrddaaśāh is the eighth of the 12 Jain āgamas said to be promulgated by Māhavīra himself. Antakrddaaśāh translated as "Ten Chapters on End-Makers" is said to have been composed by Ganadhara Sudharmaswami as per the Śvetámbara tradition. It contains stories describing those who succeeded in destroying all their karmas Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively ... and succeeded in attaining Moksa and putting an end to the re-births. Jain texts {{Jainism-book-stub ...
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Anointing
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body. By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat. Scented oils are used as perfumes and sharing them is an act of hospitality. Their use to introduce a divine influence or presence is recorded from the earliest times; anointing was thus used as a form of medicine, thought to rid persons and things of dangerous spirits and demons which were believed to cause disease. In present usage, "anointing" is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest and both Saul and David by the prophet Samuel. The concept is important to the figure of the Messiah or the Christ (Hebrew and Greek for "The Anointed One") who appear prominently in Jewis ...
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Animal Welfare And Rights In India
Animal welfare and rights in India regards the treatment of and laws concerning non-human animals in India. It is distinct from animal conservation in India. India is home to several religious traditions advocating non-violence and compassion towards animals, and has passed a number of animal welfare reforms since 1960. India is also one of the world's leading producers of animal products. Naresh Kadyan, Chief National Commissioner along with Mrs. Sukanya Berwal, Commissioner on Education, Scouts & Guides for Animals & Birds, introduced two legal books, related to PCA Act, 1960 in Hindi along with mobile app: Scouts & Guides for Animals & Birds, Abhishek Kadyan with Mrs. Suman Kadyan also contributed from Canada. History Ancient India The Vedas, the first scriptures of Hinduism (originating in the second millennium BCE), teach ''ahimsa'' or nonviolence towards all living beings. In Hinduism, killing an animal is regarded as a violation of ''ahimsa'' and causes bad ''karma'', ...
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Animal Shelter
An animal shelter or pound is a place where stray, lost, abandoned or surrendered animals – mostly dogs and cats – are housed. The word "pound" has its origins in the animal pounds of agricultural communities, where stray livestock would be penned or impounded until they were claimed by their owners. While no-kill shelters exist, it is sometimes policy to euthanize animals that are not claimed quickly enough by a previous or new owner. In Europe, of the 30 countries included in a survey, all but six (Austria, the Czech Republic, Germany, Greece, Italy and Poland) permitted euthanizing non-adopted animals. Terminology The shelter industry has terminology for their unique field of work, and though there are no exact standards for consistent definitions, many words have meanings based on their usage. ''Animal control service, Animal control'' has the municipal function of picking up stray dogs and cats, and investigating reports of animal abuse, dog bites or animal atta ...
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Anekantavada
( hi, अनेकान्तवाद, "many-sidedness") is the Jain doctrine about metaphysical truths that emerged in ancient India. It states that the ultimate truth and reality is complex and has multiple aspects. According to Jainism, no single, specific statement can describe the nature of existence and the absolute truth. This knowledge ('' Kevala Jnana''), it adds, is comprehended only by the Arihants. Other beings and their statements about absolute truth are incomplete, and at best a partial truth. All knowledge claims, according to the ''anekāntavāda'' doctrine must be qualified in many ways, including being affirmed and denied. Anekāntavāda is a fundamental doctrine of Jainism. The origins of ''anekāntavāda '' can be traced back to the teachings of Mahāvīra (599–527 BCE), the 24th Jain . The dialectical concepts of ''syādvāda'' "conditioned viewpoints" and ''nayavāda'' "partial viewpoints" arose from ''anekāntavāda'' in the medieval era, prov ...
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Anantanatha
Anantanatha was the fourteenth Tirthankara of the present age (Avasarpini) of Jainism. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Biography Anantanatha was the fourteenth Tirthankara of the present age (Avasarpini) of Jainism. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Anantanatha was born to King Sinhasena and Queen Suyasha at Ayodhya in the Ikshvaku dynasty. His birth date was the 13th day of the Vaishakha Krishna month of the Indian calendar. Literature * ''Ananthnatha Purana'' was written by Janna in 1230 CE. Famous Temple Anantnath Swami Temple in Kalpetta, Kerala File:Jain_temple_in_Wayanad_Kerala.jpg, Anantnath Swami Temple in Kalpetta, Kerala JAINA 7.jpg, Image at Anantnath Swami Temple Ananthnath Temple, Madhuban.jpg, Ananthnath Temple, Madhuban See also * Tirthankara in Jainism *Jainism and non-creationism According to Jain doctrine, the uni ...
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Ancient Philosophy
This page lists some links to ancient philosophy, namely philosophical thought extending as far as early post-classical history (). Overview Genuine philosophical thought, depending upon original individual insights, arose in many cultures roughly contemporaneously. Karl Jaspers termed the intense period of philosophical development beginning around the 7th century and concluding around the 3rd century BCE an Axial Age in human thought. In Western philosophy, the spread of Christianity in the Roman Empire marked the ending of Hellenistic philosophy and ushered in the beginnings of medieval philosophy, whereas in the Middle East, the spread of Islam through the Caliphate, Arab Empire marked the end of #Ancient Iranian philosophy, Old Iranian philosophy and ushered in the beginnings of early Islamic philosophy. Ancient Greek and Roman philosophy Philosophers Pre-Socratic philosophers * Milesian School :Thales (624 – c 546 BCE) :Anaximander (610 – 546 BCE) :Anaximene ...
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Ancient History
Ancient history is a time period from the beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. While in 10,000 BC, the world population st ...
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