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Ibn Al-Munayyir
Nāṣir al‑Dīn Abū al‑Abbās Aḥmad ibn Muḥammad ibn Manṣūr ibn Abī al‑Qāsim al‑Judhāmī al‑Iskandarī (); commonly known as Ibn al-Munayyīr (; 620–683 AH/ 1223–1284 CE) was a celebrated Sunni Egyptian scholar, Mālikī jurist, hadith scholar, Qurʾānic exegete, grammarian, rhetorician, theologian, preacher ( khāṭib), and judge (qāḍī) based in Alexandria during the late Ayyubid and early Mamluk periods. He is often mentioned alongside Ibn Daqīq al-ʿĪd and Shihāb al‑Dīn al‑Qarāfī as one of the three foremost scholars in Egypt of his era. Lineage His family lineage, indicated by al-Judhami, traces back to a tribe settled in the Levant ( Shām). life Born in 620 AH (1223 CE), Ibn al-Munayyir received his early education from his father and from Abū Bakr ʿAbd al-Wahhāb al-Ṭūsī, a student of the famed traditionist al-Silafī. He went on to study under some of the most celebrated scholars of his time, including ʿIzz al-D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as ' rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mundhiri
Abū Muḥammad ʿAbd al-ʿAẓīm ibn ʿAbd al-Qawī Zakī al-Dīn al-Mundhirī (), commonly known as Al-Mundhirī (; 656–581 AH/ 1185–1258 CE) was a Sunni Egyptian scholar of Syrian origin. He was an influential jurist, hadith specialist, historian, muhaqqiq (researcher), and well-versed in the Arabic language. He is regarded as the greatest hadith scholar of his time. Biography Al-Mundhirī's family origin was from Levant ( Shām) but he was born in Fustat, Egypt in the year of the 1st Sha'ban 581 corresponding to 28 October 1185. He was proficient in Islamic etiquette and law and had memorised the Qur'an. He started studying the sciences of hadith and excelled in it. He studied under a number of scholars including Umar bin Tabarzad, Ghiyáth al-Muqri’, Aba ‘Umar bin Qudámah, Muwaffaq ad-Din ibn Qudámah and Sitt al-Katbah bint 'АН bin as-Sarrah. His most important teacher was Ibn al-Mufaddhal, a major hadith scholar in his time. He stayed with him for a while ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Hajib
Jamāl al-Dīn abū ʿAmr ʿUthmān ibn ʿUmar ibn Abī bakr al-Mālikī (died in 1249 in Alexandria), known as Ibn al-Ḥājib, was a Kurdish grammarian and jurist who earned a reputation as a prominent Maliki faqīh. Life Ibn al-Hajib was born after 1174/5 in the village of Asna in Upper Egypt to a father who worked as a chamberlain for Emir lzz al-Din Musak al-Salahi. Ibn al-Hajib studied Islamic studies in Cairo with success, especially with al-Shatibi and al-G̲h̲aznawī. According to local documents from the 1210s, he taught in Cairo until about 1220/21 before moving to Damascus, where he taught at the Maliki zawiya in the Great Mosque. He was expelled from Damascus after a dispute with the Ayyubid ruler of Damascus As-Salih Ismail between 1240 and 1242. He moved back to Cairo and afterwards Alexandria and ultimately died in 1249. Students of Ibn al-Hajib include Ibn al-Munayyir who was a teacher of Abu Hayyan al-Gharnati. Work As a jurist, he was the first to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izz Al-Din Ibn 'Abd Al-Salam
Abū Muḥammad ʿIzz al-Dīn ʿAbd al-ʿAzīz bin ʿAbd al-Salām bin Abī al-Qāsim bin Ḥasan al-Sulamī al-Shāfiʿī (; 577 AH - 660 AH / 1262 CE), also known by his titles, Sultan al-'Ulama/ Sulthanul Ulama, Abu Muhammad al-Sulami, was a famous mujtahid, Ash'ari theologian, jurist and the leading Shafi'i authority of his generation.العز بن عبد السلام، محمد الزحيلي ص19-22 He was described by as someone who attained the rank of ijtihad, with asceticism and piety and the command of virtue and forbidding of what is evil and solidity in religion. He was described by Ibn al-Imad al-Hanbali as the shei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Hasan Al-Ash'ari
Abu al-Hasan al-Ash'ari (; 874–936 CE) was an Arab Muslim theologian known for being the eponymous founder of the Ash'ari school of kalam in Sunnism. Al-Ash'ari was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Atharism and Mu'tazilism. He primarily opposed the Mu'tazili theologians on God's eternal attributes and Quranic createdness. On the other hand, the Hanbalis and traditionists were opposed to the use of philosophy or speculative theology, and condemned any theological debate altogether. Al-Ash'ari established a middle way between the doctrines of the aforementioned schools, based both on theological rationalism (''kalam'') and the interpretation of the Quran and Sunna. His school eventually became the predominant school of theological thought within Sunni Islam.Abdullah Saeed ''Islamic Thought: An Introduction'' Routledge 2006 chapter 5 By contrast, Shia Muslims do not ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Shafi'i
Al-Shafi'i (; ;767–820 CE) was a Muslim scholar, jurist, muhaddith, traditionist, theologian, ascetic, and eponym of the Shafi'i school of Sunni Islamic jurisprudence. He is known to be the first to write a book upon the principles of Islamic jurisprudence, having authored one of the earliest work on the subject: '' al-Risala''. His legacy and teaching on the matter provided it with a systematic form, thereby "fundamentally influencing the succeeding generations which are under his direct and obvious impact," and "beginning a new phase of the development of legal theory." Being born in Gaza, Palestine, to the Banu Muttalib clan of the Quraysh tribe, he relocated at the age of two and was raised in Mecca. He later resided in Medina, Yemen, Baghdad in Iraq, and Egypt, and also served as a judge for some time in Najran. Introduction The biography of al-Shafi'i is difficult to trace. It was said Dawud al-Zahiri (d. 884 CE) was the first to write one, but the work ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding creed. The main schools of Islamic theology include the extant Mu'tazili, Ash'ari, Maturidi, and Athari schools; the extinct ones include the Qadari, Jahmi, Murji', and Batini schools. The main schism between Sunni, Shia, and Khariji branches of Islam was initially more political than theological, but theological differences have developed over time throughout the history of Islam. Divinity schools in Islamic theology According to the '' Encyclopaedia of the Qurʾān'' (2006), Modern scholars of the history of Islam and Islamic studies say that some instances of theological thought were already developed among polytheists in pre-Islamic Arabia, such as the belief in fatalism (''ḳadar''), which reoccurs in Islamic theology regarding the metaphysical debates on the attributes of God in Islam, predestination, and human free-will. The original schi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhetoric
Rhetoric is the art of persuasion. It is one of the three ancient arts of discourse ( trivium) along with grammar and logic/ dialectic. As an academic discipline within the humanities, rhetoric aims to study the techniques that speakers or writers use to inform, persuade, and motivate their audiences. Rhetoric also provides heuristics for understanding, discovering, and developing arguments for particular situations. Aristotle defined rhetoric as "the faculty of observing in any given case the available means of persuasion", and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he called it "a combination of the science of logic and of the ethical branch of politics". Aristotle also identified three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric, or phases of developing a persuasive speech, were first codified in classical Rome: i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
