Ibn Rushd Al-Jadd
Abu ʾl-Walīd Muḥammad ibn Aḥmad ibn Aḥmad ibn Rushd (December 1058 – 8 December 1126), nicknamed al-Jadd ("the grandfather"), was a Muslim jurist of the ''Mālikī'' school. He was the most prominent ''Mālikī'' jurist of his time in al-Andalus (Spain) and the Maghrib (northwest Africa), but his fame today rests on being the grandfather of the philosopher of the same name, Ibn Rushd (Averroes), nicknamed ''al-Ḥafīd'' ("the grandson"). Life The main sources of Ibn Rushd's life are his biographical entry in the catalogue of teachers, ''al-Ghunya'', of his pupil, al-Qāḍī ʿIyāḍ. The ''Kitāb al-ṣila'' of Ibn Bashkuwāl is another primary source. Most later biographies of Ibn Rushd al-Jadd depend on these. The 14th-century ''al-Marqaba al-ʿulyā'' of al-Bunnāhī, a history of Andalusian ''qāḍī''s, also transmits some information from the biography of Ibn Rushd's pupil Ibn al-Wazzān and the anonymous 13th-century Andalusian history ''al-Ḥulal al-mawshiyya' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Arabic Name
Arabic names have historically been based on a long naming system. Many people from Arabic-speaking and also non-Arab Muslim countries have not had given name, given, middle name, middle, and family names but rather a chain of names. This system remains in use throughout the Arab world, Arab and Muslim world, Muslim worlds. Name structure ' The ' () is the given name, first name, or personal name; e.g. "Ahmad" or "Fatima (given name), Fatima". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, ''Muhammad (name), Muhammad'' means 'Praiseworthy' and ''Ali (name), Ali'' means 'Exalted' or 'High'. The syntactic context will generally differentiate the name from the noun or adjective. However, Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion. In fact, the name ''Muhammad'' is so popular throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast As ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Uṣūl Al-fiqh
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus (''ijmaʿ'') and analogical reasoning (''qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools (''madhahib''). This interpretive apparatus is brought together under the r ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Meknès
Meknes (, ) is one of the four Imperial cities of Morocco, located in northern central Morocco and the sixth largest city by population in the kingdom. Founded in the 11th century by the Almoravids as a military settlement, Meknes became the capital of Morocco during the reign of Sultan Ismail Ibn Sharif (1672–1727), son of the founder of the Alaouite dynasty. Sultan Ismail created a massive imperial palace complex and endowed the city with extensive fortifications and monumental gates. The city recorded a population of 632,079 in the 2014 Moroccan census. It is the seat of Meknès Prefecture and an important economic hub in the region of Fès-Meknès. Etymology Meknes is named after an Amazigh (Berber) tribe historically known as the Miknasa ( in Amazigh languages). History Early history (8th–16th centuries) Volubilis, a major Roman-era settlement in Morocco and one of its early urban centres, is located near the site of the current city of Meknes. The current city and i ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Salé
Salé (, ) is a city in northwestern Morocco, on the right bank of the Bou Regreg river, opposite the national capital Rabat, for which it serves as a commuter town. Along with some smaller nearby towns, Rabat and Salé form together a single metropolitan area. Founded in the 11th century, it later became a haven for pirates in the 17th century as an independent republic before being incorporated into Alawi Morocco. It recorded a population of 1.089.554 in the 2024 Moroccan census. The city still preserves its historic medina (old town), with many major monuments dating from the Marinid period (13th–15th centuries). Salé is connected to Rabat by a tramway and also contains the Rabat–Salé Airport, the main international airport serving both cities. History Early history The Phoenicians established a settlement called Sala, later the site of a Roman colony, Sala Colonia, across the river on the south side of the Bou Regreg estuary. The local Banu Ifran apparently c ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dhimmī
' ( ', , collectively ''/'' "the people of the covenant") or () is a historical term for non-Muslims living in an Islamic state with legal protection. The word literally means "protected person", referring to the state's obligation under ''sharia'' to protect the individual's life, property, as well as freedom of religion, in exchange for loyalty to the state and payment of the ''jizya'' tax, in contrast to the ''zakat'', or obligatory alms, paid by the Muslim subjects. ''Dhimmi'' were exempt from military service and other duties assigned specifically to Muslims if they paid the poll tax (''jizya'') but were otherwise equal under the laws of property, contract, and obligation. Dhimmis were subject to specific restrictions as well, which were codified in agreements like the ''Pact of ʿUmar''. These included prohibitions on building new places of worship, repairing existing ones in areas where Muslims lived, teaching children the Qurʾān, and preventing relatives from convert ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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ʿAlī Ibn Yūsuf
Ali ibn Yusuf (also known as "Ali Ben Youssef") () (c. 1084 – 28 January 1143) was the 5th Almoravid emir. He reigned from 1106 to 1143. Early life Ali ibn Yusuf was born in 1084–1085 (477 AH) in Ceuta. He was the son of Yusuf ibn Tashfin, the fourth Almoravid ruler. According to some sources, his mother was Zaynab an-Nafzawiyyah. According to some others, his mother was Qamar or Qamra, surnamed Fadl al-Hasan, a Christian captive from al-Andalus who became Yusuf's concubine. A woman Qamar is also cited by some sources as Ali Ibn Yusuf's own concubine and the mother of his son Syr. Reign At the time of his father's death, in September 1106, he was 23 years old. He succeeded his father on 2 September 1106. Ali ruled from Morocco and appointed his brother as governor of Al-Andalus. Ali expanded his territories in the Iberian Peninsula by capturing the Taifa of Zaragoza in 1110. The early part of his reign is notable for the Almoravids reaching the apogee of their dominan ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Marrakesh
Marrakesh or Marrakech (; , ) is the fourth-largest city in Morocco. It is one of the four imperial cities of Morocco and is the capital of the Marrakesh–Safi Regions of Morocco, region. The city lies west of the foothills of the Atlas Mountains. The city was founded circa 1070 by Abu Bakr ibn Umar as the capital of the Almoravid dynasty. The Almoravids established the first major structures in the city and shaped its layout for centuries to come. The red Walls of Marrakesh, walls of the city, built by Ali ibn Yusuf in 1122–1123, and various buildings constructed in red sandstone afterwards, have given the city the nickname of the "Red City" or "Ochre City". Marrakesh grew rapidly and established itself as a cultural, religious, and trading center for the Maghreb. After a period of decline, Marrakesh regained its status in the early 16th century as the capital of the Saadian dynasty, with sultans Abdallah al-Ghalib and Ahmad al-Mansur embellishing the city with an array of s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mozarabs
The Mozarabs (from ), or more precisely Andalusi Christians, were the Christians of al-Andalus, or the territories of Iberia under Muslim rule from 711 to 1492. Following the Umayyad conquest of the Visigothic Kingdom in Hispania, the Christian population of much of Iberia came under Muslim control. Initially, the vast majority of Mozarabs kept Christianity and their dialects descended from Latin. Gradually, the population converted to Islam—an estimated 50% by the year 951 ''Cited in'' —and was influenced, in varying degrees, by Arab customs and knowledge, and sometimes acquired greater social status in doing so. The local Romance vernaculars, with an important contribution of Arabic and spoken by Christians and Muslims alike, are referred to as Andalusi Romance (also called ''Mozarabic language''). Mozarabs were mostly Catholics of the Visigothic or Mozarabic Rite. Due to Sharia and fiqh being confessional and only applying to Muslims, the Christians paid the jizya tax, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Alfonso The Battler's Campaign In Al-Andalus (1125–1126)
Alphons (Latinized ''Alphonsus'', ''Adelphonsus'', or ''Adefonsus'') is a male given name recorded from the 8th century (Alfonso I of Asturias, r. 739–757) in the Christian successor states of the Visigothic Kingdom in the Iberian Peninsula. In the later medieval period it became a standard name in the Hispanic and Portuguese royal families. It is derived from a Gothic name, or a conflation of several Gothic names; from ''*Aþalfuns'', composed of the elements ''aþal'' "noble" and ''funs'' "eager, brave, ready", and perhaps influenced by names such as ''*Alafuns'', ''*Adefuns'' and ''* Hildefuns''. It is recorded as ''Adefonsus'' in the 9th and 10th century, and as ''Adelfonsus'', ''Adelphonsus'' in the 10th to 11th. The reduced form ''Alfonso'' is recorded in the late 9th century, and the Portuguese form ''Afonso'' from the early 11th and ''Anfós'' in Catalan from the 12th century until the 15th. Variants of the name include: ''Alonso'' (Spanish), ''Alfonso'' (Spanish an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Alfonso The Battler
Alfonso I (7 September 1134), called the Battler or the Warrior (), was King of Aragon and Kingdom of Navarre, Navarre from 1104 until his death in 1134. He was the second son of King Sancho Ramírez and successor of his brother Peter I of Aragon, Peter I. With his marriage to Urraca of Castile, Urraca, queen regnant of Kingdom of Castile, Castile, Kingdom of León, León and Kingdom of Galicia, Galicia, in 1109, he began to use, with some justification, the grandiose title Imperator totius Hispaniae, Emperor of Spain, formerly employed by his father-in-law, Alfonso VI of León, Alfonso VI. Alfonso the Battler earned his sobriquet in the Reconquista. He won his greatest military successes in the middle Ebro, where he conquered Zaragoza in 1118 and later took Ejea de los Caballeros, Ejea, Tudela, Navarre, Tudela, Siege of Calatayud, Calatayud, Borja, Zaragoza, Borja, Tarazona, Daroca, and Monreal del Campo. He died in September 1134 after an unsuccessful battle with the Muslims at ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |