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I-Thou
''Ich und Du'', usually translated as ''I and Thou'', is a book by Martin Buber, published in 1923. It was first translated from German to English in 1937, with a later translation by Walter Kaufmann being published in 1970. It is Buber’s best-known work, setting forth his critique of modern objectification in relationships with others. Premise Buber's main proposition is that we may address existence in two ways: # The attitude of the "I" towards an "It", towards an object that is separate in itself, which we either use or experience. # The attitude of the "I" towards "Thou", in a relationship in which the other is not separated by discrete bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. In Buber's view, all of our relationships bring us ultimately into relationship with God, who is the Eternal Thou. Martin Buber said that every time someone says Thou, they are indirectly addressing God. People can address God as Tho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Buber
Martin Buber (; , ; ; 8 February 1878 – 13 June 1965) was an Austrian-Israeli philosopher best known for his philosophy of dialogue, a form of existentialism centered on the distinction between the I and Thou, I–Thou relationship and the I–It relationship. Born in Vienna, Buber came from a family of observant Jews, but broke with Jewish custom to pursue secular studies in philosophy. He produced writings about Zionism and worked with various bodies within the Zionist movement extensively over a nearly 50-year period spanning his time in Europe and the Near East. In 1923, Buber wrote his famous essay on existence, ''I and Thou, Ich und Du'' (later translated into English as ''I and Thou''), and in 1925 he began translating the Hebrew Bible into the German language. He was nominated for the Nobel Prize in Literature ten times, and the Nobel Peace Prize seven times. Biography Martin (Hebrew language, Hebrew name: ''מָרְדֳּכַי,'' ''Mordechai'') Buber was born in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alterity
In philosophy and anthropology, alterity refers to the state of being "other" or different (Latin ''alter''). It describes the experience of encountering something or someone perceived as distinct from oneself or one's own group. The concept of alterity explores how we understand and relate to those who are seen as different, and how this "otherness" shapes identity and social relations. While rooted in academic discourse, the term is also increasingly used more broadly to describe anything outside of established norms or conventions. Philosophy Within the phenomenological tradition, alterity is usually understood as the entity in contrast to which an identity is constructed, and it implies the ability to distinguish between self and not-self, and consequently to assume the existence of an alternative viewpoint. The concept was further developed by Emmanuel Levinas in a series of essays, collected in ''Altérité et transcendance'' (''Alterity and Transcendence'') (1995). Castor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Religion Literature
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, value, mind, and language. It is a rational and critical inquiry that reflects on its methods and assumptions. Historically, many of the individual sciences, such as physics and psychology, formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western, Arabic–Persian, Indian, and Chinese philosophy. Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation. Indian philosophy combines the spiritual problem of how to reach enlightenment with the exploration of the nature of reality and the ways of arriving at knowledge. Chinese philosophy focuses principally on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Contemporary Philosophical Literature
Contemporary history, in English-language historiography, is a subset of modern history that describes the historical period from about 1945 to the present. In the social sciences, contemporary history is also continuous with, and related to, the rise of postmodernity. Contemporary history is politically dominated by the Cold War (1947–1991) between the Western Bloc, led by the United States, and the Eastern Bloc, led by the Soviet Union. The confrontation spurred fears of a nuclear war. An all-out "hot" war was avoided, but both sides intervened in the internal politics of smaller nations in their bid for global influence and via proxy wars. The Cold War ultimately ended with the Revolutions of 1989 and the dissolution of the Soviet Union in 1991. The latter stages and aftermath of the Cold War enabled the democratization of much of Europe, Africa, and Latin America. Decolonization was another important trend in Southeast Asia, the Middle East, and Africa as new states g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interpersonal Relationships
In social psychology, an interpersonal relation (or interpersonal relationship) describes a social association, connection, or affiliation between two or more people. It overlaps significantly with the concept of social relations, which are the fundamental unit of analysis within the social sciences. Relations vary in degrees of intimacy, self-disclosure, duration, reciprocity, and power distribution. The main themes or trends of the interpersonal relations are: family, kinship, friendship, love, marriage, business, employment, clubs, neighborhoods, ethical values, support and solidarity. Interpersonal relations may be regulated by law, custom, or mutual agreement, and form the basis of social groups and societies. They appear when people communicate or act with each other within specific social contexts, and they thrive on equitable and reciprocal compromises. Interdisciplinary analysis of relationships draws heavily upon the other social sciences, including, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1923 Non-fiction Books
Nineteen or 19 may refer to: * 19 (number) * One of the years 19 BC, AD 19, 1919, 2019 Films * 19 (film), ''19'' (film), a 2001 Japanese film * Nineteen (1987 film), ''Nineteen'' (1987 film), a 1987 science fiction film * ''19-Nineteen'', a 2009 South Korean film * ''Diciannove'', a 2024 Italian drama film informally referred to as "Nineteen" in some sources Science * Potassium, an alkali metal * 19 Fortuna, an asteroid Music * 19 (band), a Japanese pop music duo Albums * 19 (Adele album), ''19'' (Adele album), 2008 * ''19'', a 2003 album by Alsou * ''19'', a 2006 album by Evan Yo * ''19'', a 2018 album by MHD (rapper), MHD * ''19'', one half of the double album ''63/19'' by Kool A.D. * ''Number Nineteen'', a 1971 album by American jazz pianist Mal Waldron * XIX (EP), ''XIX'' (EP), a 2019 EP by 1the9 Songs * 19 (song), "19" (song), a 1985 song by British musician Paul Hardcastle * "Stone in Focus", officially "#19", a composition by Aphex Twin * "Nineteen", a song fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personalism
Personalism is an intellectual stance that emphasizes the importance of human persons. Personalism exists in many different versions, and this makes it somewhat difficult to define as a philosophical and theological movement. Friedrich Schleiermacher first used the term ''personalism'' () in print in 1799. One can trace the concept back to earlier thinkers in various parts of the world. Overview Writing in the ''Stanford Encyclopedia of Philosophy'', Thomas D. Williams and Jan Olof Bengtsson cite a plurality of "schools" holding to a "personalist" ethic and "Weltanschauung", arguing: Thus, according to Williams, one ought to keep in mind that although there may be dozens of theorists and social activists in the West adhering to the rubric "personalism," their particular foci may, in fact, be asymptotic, and even diverge at material junctures. Variants Nikolai Alexandrovich Berdyaev Nikolai Alexandrovich Berdyaev (1874–1948) was a Russian religious and political philosophe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panentheism
Panentheism (; "all in God", from the Greek , and ) is the belief that the divine intersects every part of the universe and also extends beyond space and time. The term was coined by the German philosopher Karl Krause in 1828 (after reviewing Hindu scripture) to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza.John Culp (2013)"Panentheism" in the ''Stanford Encyclopedia of Philosophy''. Retrieved 18 March 2014. Unlike pantheism, which holds that the divine and the universe are identical, panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both. In panentheism, the universal spirit is present everywhere, which at the same time " transcends" all things created. Whilst pantheism asserts that "all is God", panentheism claims that God is greater than the unive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pantheism
Pantheism can refer to a number of philosophical and religious beliefs, such as the belief that the universe is God, or panentheism, the belief in a non-corporeal divine intelligence or God out of which the universe arisesAnn Thomson; Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment, 2008, page 54. as opposed to the corporeal gods of religion such as Yahweh. The former idea came from Church theologians who, in attacking the latter form of pantheism, described pantheism as the belief that God is the material universe itself.Worman, J. H., "Pantheism", in ''Cyclopædia of Biblical, Theological, and Ecclesiastical Literature, Volume 1'', John McClintock, James Strong (Eds), Harper & Brothers, 1896, pp. 616–624. Under some conceptions of pantheism, the universe is thought to be an immanent deity, still expanding and creating, which has existed since the beginning of time. Pantheism can include the belief that everything constitutes a unity and that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Objectification
In social philosophy, objectification is the act of treating a person as an object or a thing. Sexual objectification, the act of treating a person as a mere object of sexual desire, is a subset of objectification, as is self-objectification, the objectification of one's self. In Marxism, the objectification of social relationships is discussed as " reification". Definitions According to Martha Nussbaum, a person is objectified if one or more of the following properties are applied to them: # Instrumentality – treating the person as a tool for another's purposes # Denial of autonomy – treating the person as lacking in autonomy or self-determination # Inertness – treating the person as lacking in agency or activity # Fungibility – treating the person as interchangeable with (other) objects # Violability – treating the person as lacking in boundary integrity and violable, "as something that it is permissible to break up, smash, break into." # Ownership – treating t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thing-in-itself
In Kantian philosophy, the thing-in-itself () is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. It is closely related to Kant's concept of noumena or the objects of inquiry, as opposed to phenomena, its manifestations. Kantian philosophy In his doctrine of transcendental idealism, Kant argued the sum of all objects, the empirical world, is a complex of appearances whose existence and connection occur only in our representations. Kant introduces the thing-in-itself as follows: Criticism F. H. Jacobi The first to criticize the concept of a thing-in-itself was F. H. Jacobi, with the expression: G. E. Schulze The anonymously published work ''Aenesidemus'' was one of the most successful attacks against the project of Kant. According to Kant's teaching, things-in-thems ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Whole Is More Than The Sum Of Its Parts
Holism is the interdisciplinary idea that systems possess properties as wholes apart from the properties of their component parts. Julian Tudor Hart (2010''The Political Economy of Health Care''pp.106, 258 The aphorism "The whole is greater than the sum of its parts", typically attributed to Aristotle, is often given as a summary of this proposal. The concept of holism can inform the methodology for a broad array of scientific fields and lifestyle practices. When applications of holism are said to reveal properties of a whole system beyond those of its parts, these qualities are referred to as emergent properties of that system. Holism in all contexts is often placed in opposition to reductionism, a dominant notion in the philosophy of science that systems containing parts contain no unique properties beyond those parts. Proponents of holism consider the search for emergent properties within systems to be demonstrative of their perspective. Background The term "holism" was coined ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
