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Halloween
Halloween or Hallowe'en (less commonly known as Allhalloween, All Hallows' Eve, or All Saints' Eve) is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Saints' Day. It begins the observance of Allhallowtide, the time in the liturgical year dedicated to remembering the dead, including saints ( hallows), martyrs, and all the faithful departed. One theory holds that many Halloween traditions were influenced by Celtic harvest festivals, particularly the Gaelic festival Samhain, which are believed to have pagan roots. Some go further and suggest that Samhain may have been Christianized as All Hallow's Day, along with its eve, by the early Church. Other academics believe Halloween began solely as a Christian holiday, being the vigil of All Hallow's Day. Celebrated in Ireland and Scotland for centuries, Irish and Scottish immigrants took many Halloween customs to North America in the 19th century,Brunvand, Jan (editor). ...
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Geography Of Halloween
Halloween is a celebration observed on October 31, the day before the feast of All Hallows, also known as Hallowmas or All Saint's Day. The celebrations and observances of this day occur primarily in regions of the Western world, albeit with some traditions varying significantly between geographical areas. Origins Halloween is the eve of vigil before the Western Christian feast of All Hallows (or All Saints) which is observed on November 1. This day begins the triduum of Hallowtide, which culminates with All Souls' Day. In the Middle Ages, many Christians held a folk belief that All Hallows' Eve was the "night where the veil between the material world and the afterlife was at its most transparent". Americas Canada Scottish emigration, primarily to Canada before 1870 and to the United States thereafter, brought the Scottish version of the holiday to each country. The earliest known reference to ritual begging on Halloween in English speaking North America occurs in 1911 when a n ...
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Halloween Costume
Halloween costumes are costumes worn on Halloween, a festival which falls on October 31. An early reference to wearing costumes at Halloween comes from Scotland in 1585, but they may pre-date this. There are many references to the custom during the 18th and 19th centuries in the Celtic countries of Scotland, Ireland, Mann and Wales. It has been suggested that the custom comes from the Celtic festivals of Samhain and Calan Gaeaf, or from the practise of "souling" during the Christian observance of Allhallowtide. The Christian tradition of acknowledging the ''danse macabre'' is also suggested as the origin of dressing up on Halloween Dressing up is not strictly restricted to Halloween among Christians, with similar practices being observed on holidays like Christmas. Halloween costumes are traditionally based on frightening supernatural or folkloric beings. However, by the 1930s costumes based on characters in mass media such as film, literature, and radio were popular. Hallowe ...
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Trick-or-treating
Trick-or-treating is a traditional Halloween custom for children and adults in some countries. During the evening of Halloween, on October 31, people in costumes travel from house to house, asking for treats with the phrase "trick or treat". The "treat" is some form of confectionery, usually candy/sweets, although in some cultures money is given instead. The "trick" refers to a threat, usually idle, to perform mischief on the resident(s) or their property if no treat is given. Some people signal that they are willing to hand out treats by putting up Halloween decorations outside their doors; houses may also leave their porch lights on as a universal indicator that they have candy; some simply leave treats available on their porches for the children to take freely, on the honor system. The history of trick-or-treating traces back to Scotland and Ireland, where the tradition of guising, going house to house at Halloween and putting on a small performance to be rewarded with food ...
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Haunted Attraction (simulated)
A haunted attraction is a form of live entertainment that simulates the experience of visiting haunted locations or storylines typical of horror fiction. They usually feature fearsome sets and characters, especially demons, ghosts, monsters, possessed people, witches or wizards, serial killers, and slashers. Humorous characters may also be included. Haunted attractions may be set up at many kinds of locations. Built attractions or existing structures in which attractions may be operated include temporarily constructed simulations of haunted houses; actual abandoned or dilapidated houses; abandoned asylums; defunct prisons; defunct or active amusement parks; defunct or active ships; defunct factories; defunct or active barns; and shopping malls. Outdoor places hosting such attractions include corn mazes or cornfields; hedge mazes; farms (often including "haunted" hayrides); wooded areas or forests; and parks. Haunted attractions (also known as "haunts" or "mazes" within ...
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Allhallowtide
Allhallowtide, Hallowtide, Allsaintstide, or the Hallowmas season, is the Western Christian season encompassing the triduum of All Saints' Eve (Halloween), All Saints' Day (All Hallows') and All Souls' Day, as well as the International Day of Prayer for the Persecuted Church (observed on the first Sunday of November) and Remembrance Sunday (observed on the second Sunday in November) in some traditions. The period begins on 31 October annually. Allhallowtide is a "time to remember the dead, including martyrs, saints, and all faithful departed Christians." The present date of Hallowmas (All Saints' Day) and thus also of its vigil (Hallowe'en) was established for Rome perhaps by Pope Gregory III (731–741) and was made of obligation throughout the Frankish Empire by Louis the Pious in 835. Elsewhere, other dates were observed even later, with the date in Ireland being 20 April. In the early 11th century, the modern date of All Souls' Day was popularized, after Abbot Odilo establishe ...
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Mischief Night
Mischief Night is an informal holiday on which children, teenagers and adults (both young and old) engage in jokes, pranks, vandalism and/or parties. It is known by a variety of names including Devil's Night, Gate Night, Goosey Night, Moving Night, Cabbage Night and Mat Night. Historical background The earliest reference to Mischief Night is from 1790 when a headmaster encouraged a school play which ended in "an Ode to Fun which praises children's tricks on Mischief Night in most approving terms". In some regions in England, these pranks were originally carried out as part of the May Day celebrations, but shifted to later in the year, dates varying in different areas, some marking it traditionally on 4th November, the night before bonfire night or the 30th October the night before Halloween though the latter is marked traditionally nowadays. According to one historian, "May Day and the Green Man had little resonance for children in grimy cities. They looked at the opposite e ...
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Jack-o'-lantern
A jack-o'-lantern (or jack o'lantern) is a carved lantern, most commonly made from a pumpkin or a root vegetable such as a rutabaga or turnip. Jack-o'-lanterns are associated with the Halloween holiday. Its name comes from the reported phenomenon of strange lights flickering over peat bogs, called '' will-o'-the-wisps'' or ''jack-o'-lanterns''. The name is also tied to the Irish legend of Stingy Jack, a drunkard who bargains with Satan and is doomed to roam the Earth with only a hollowed turnip to light his way. Jack-o'-lanterns carved from pumpkins are a yearly Halloween tradition that developed in the United States when Irish immigrants brought their root vegetable carving tradition with them. It is common to see jack-o'-lanterns used as external and internal decorations prior to and on Halloween. To make a jack-o'-lantern, the top of a pumpkin or turnip is cut off to form a lid, the inside flesh is scooped out, and an image—usually a "scary" or "funny" face—is ca ...
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Samhain
Samhain ( , , , ; gv, Sauin ) is a Gaelic festival on 1 NovemberÓ hÓgáin, Dáithí. ''Myth Legend and Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 402. Quote: "The basic Irish division of the year was into two parts, the summer half beginning at Bealtaine (May 1st) and the winter half at Samhain (November 1st) ... The festivals properly began at sunset on the day before the actual date, evincing the Celtic tendency to regard the night as preceding the day". marking the end of the harvest season and beginning of winter or " darker half" of the year. Celebrations begin on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumnal equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Beltaine and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, Galicia and the Isle of Man (where it is spelled Sauin). A simi ...
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Day Of The Dead
The Day of the Dead ( es, Día de Muertos or ''Día de los Muertos'') is a holiday traditionally celebrated on November 1 and 2, though other days, such as October 31 or November 6, may be included depending on the locality. It is widely observed in Mexico, where it largely developed, and is also observed in other places, especially by people of Mexican heritage. Although related to the simultaneous Christian remembrances for Hallowtide, it has a much less solemn tone and is portrayed as a holiday of joyful celebration rather than mourning. The multi-day holiday involves family and friends gathering to pay respects and to remember friends and family members who have died. These celebrations can take a humorous tone, as celebrants remember funny events and anecdotes about the departed. Traditions connected with the holiday include honoring the deceased using calaveras and marigold flowers known as ''cempazúchitl'', building home altars called ''ofrendas'' with the favorite ...
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Bonfire
A bonfire is a large and controlled outdoor fire, used either for informal disposal of burnable waste material or as part of a celebration. Etymology The earliest recorded uses of the word date back to the late 15th century, with the Catholicon Anglicum spelling it as ''banefyre'' and John Mirk's ''Book of Festivals'' speaking of a communal fire in celebrations of Saint John's Eve that "was clene bones & no wode & that is callid a bone fyre". The word is thus a compound of "bone" and "fire." In 1755, Samuel Johnson misattributed the origin of the word as a compound of the French "''bon''" (“good”) and the English "fire" in A Dictionary of the English Language. Regional traditions In many regions of continental Europe, bonfires are made traditionally on 24 June, the solemnity of John the Baptist, as well as on Saturday night before Easter. Bonfires are also a feature of Walpurgis Night in central and northern Europe, and the celebrations on the eve of St. John's ...
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Reformation Day
Reformation Day is a Protestant Christian religious holiday celebrated on 31 October, alongside All Hallows' Eve (Halloween) during the triduum of Allhallowtide, in remembrance of the onset of the Reformation. According to Philip Melanchthon, 31 October 1517 was the day German Martin Luther nailed his ''Ninety-five Theses'' on the door of the All Saints' Church in Wittenberg, Electorate of Saxony in the Holy Roman Empire. Historians and other experts on the subject argue that Luther may have chosen All Hallows' Eve on purpose to get the attention of common people, although that has never been proven. Available data suggest that 31 October was the day when Luther sent his work to Albert of Brandenburg, the Archbishop of Mainz. This has been verified; nowadays, it is regarded as the start of the Reformation alongside the unconfirmed (Melanchthon appears to be the only source for that) nailing of the ''Ninety-five Theses/grievances'' to All Saints' Church's door on the same ...
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All Saints' Day
All Saints' Day, also known as All Hallows' Day, the Feast of All Saints, the Feast of All Hallows, the Solemnity of All Saints, and Hallowmas, is a Christian solemnity celebrated in honour of all the saints of the church, whether they are known or unknown. From the 4th century, feasts commemorating all Christian martyrs were held in various places, on various dates near Easter and Pentecost. In the 9th century, some churches in the British Isles began holding the commemoration of all saints on 1 November, and in the 9th century this was extended to the whole Catholic church by Pope Gregory IV. In Western Christianity, it is still celebrated on 1 November by the Roman Catholic Church as well as many Protestant churches, as the Lutheran, Anglican, and Methodist traditions. The Eastern Orthodox Church and associated Eastern Catholic and Eastern Lutheran churches celebrate it on the first Sunday after Pentecost. The Syro-Malabar Church and the Chaldean Catholic Church, bot ...
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