Huna Kamma
Rav Huna Kamma (Aramaic/Hebrew: הונא קמא, lit. ''Huna I'') was a rabbi of the 2nd century CE (fifth generation of tannaim) and Babylonian Exilarch, allegedly descending from King David. The Seder Olam Zutta refers to him as "Anani", both names being a derivative of "Hananiah". The exact time of his tenure as exilarch is unknown, but it was estimated to have been between 170 and 210 AD. Identification The Talmud refers to him merely as R. Huna, which caused confusion between him and Rav Huna. Thus R. Sherira Gaon referred to him as Huna Kamma (''Kamma'' in Aramaic = the first). Later rabbis continued this usage. Similarly, Samuel of Nehardea asked questions of a "Rav Huna"; it is unlikely that this was Rav Huna, who was much younger than Samuel. Tosafot concluded that this was a different rabbi from Rav Huna. Some believe this other rabbi was in fact Rav Huna Kamma. Biography He was the highest Jewish leader (exilarch) in Babylonia, at the same time Judah haNasi was the hig ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Aramaic Language
Aramaic (; ) is a Northwest Semitic languages, Northwest Semitic language that originated in the ancient Syria (region), region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai Peninsula, Sinai, Southeastern Anatolia Region, southeastern Anatolia, and Eastern Arabia, where it has been continually written and spoken in different variety (linguistics), varieties for over three thousand years. Aramaic served as a language of public life and administration of ancient kingdoms and empires, particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire, and also as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several Neo-Aramaic languages, modern varieties of Aramaic are still spoken. The modern Eastern Aramaic, eastern branch is spoken by Assyrian people, Assyrians, Mandaeans, Mandeans, and Mizrahi Jews.{{cite book , last1=Huehnergard , first1=John , author-link1=John Huehnergard , last2=Rub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in , , and . Nine times elsewhere in the Bible, the settled land is referred as " from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (, and ). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but not identical boundaries. Jewish religious belief defines the land as where Jewish religious law prevailed and ex ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Exilarchs
The exilarch was the leader of the Jewish community in Mesopotamia (modern-day Iraq) during the era of the Parthians, Sasanians and Abbasid Caliphate up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian and Arab court. Within the Sasanian Empire, the exilarch was the political equivalent of the '' Catholicos'' of the Christian Church of the East and was thus responsible for community-specific organizational tasks such as running the rabbinical courts, collecting taxes from Jewish communities, supervising and providing financing for the Talmudic academies in Babylonia, and the charitable re-distribution and financial assistance to needy members of the exile community. The position of exilarch was hereditary, held in continuity by a fami ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Mishnah Rabbis
''Tannaim'' ( Amoraic Hebrew: תנאים "repeaters", "teachers", singular ''tanna'' , borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root ''tanna'' () is the Aramaic equivalent of the Hebrew root ''shanah'' (), which also is the root word of ''Mishnah''. The verb ''shanah'' means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided into five periods according to generations. There are approximately 120 known Tannaim. The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai and his students founded a new ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Mar Ukva
Mar Ukva Mar Ukva , מר עוקבא Sages of the Talmud (or Mar Ukba; other: Mar Ukva (I); also identified with Nathan de-zuzita) was an '' Amora'' of , of the first generation of the Amora era. Biography He served as an during the days of , who was also his Rabbi, but at the same time, Samuel was subor ...[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Exilarch
The exilarch was the leader of the Jewish community in Mesopotamia (modern-day Iraq) during the era of the Parthians, Sasanians and Abbasid Caliphate up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian and Arab court. Within the Sasanian Empire, the exilarch was the political equivalent of the '' Catholicos'' of the Christian Church of the East and was thus responsible for community-specific organizational tasks such as running the rabbinical courts, collecting taxes from Jewish communities, supervising and providing financing for the Talmudic academies in Babylonia, and the charitable re-distribution and financial assistance to needy members of the exile community. The position of exilarch was hereditary, held in continuity by a fa ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Shaphat (exilarch)
Shaphat was a Jewish exilarch of the 2nd century AD, succeeding his father, Johanan. Little is known about him or the office of the exilarch at this time. His name is found in most surviving genealogical lines of Davidic descent. He was the father of his successor, Huna Kamma, the first exilarch whose authority was recognized outside the realm of Babylonia. See also * ''Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the old ...'' References External links Jewish Encyclopedia – exilarch {{Exilarch Exilarchs 2nd-century Jews Jewish royalty ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
I Samuel
The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles in its account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Samuel's anointing of Saul as Israel's first king. But Saul proved unworthy, and God's cho ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Korban Nasi
In Judaism, the (), also spelled or , is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is , , or . The term primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. Other sacrifices include grain offerings made of flour and oil, not meat. After the destruction of the Second Temple, sacrifices were prohibited because there was no longer a Temple, the only place allowed by halakha for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century CE. When sacrifices were offered in ancient times, they were offered as a fulfillment of Biblical commandments. According to Orthodox Judaism, the coming of the messiah will not remove the requirem ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not come to fruit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |