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Humour In Islam
Humour in Islam refers to the act of doing things that are considered humorous under the guidelines set by the Quran and the Islamic prophet Muhammad. Islamic sources on humour Laughter, fun, and joking are permissible in Islam provided guidelines from the Quran and hadith are followed. For humour to be in accordance with Islam, the joke should not be blasphemous and should be within the limits of '' adab'' (manners). Hadiths 1) Muhammad used to smile, rather than laugh. His wife Aisha said: 2) Muhammad's smile and his companions' laughing sessions. Jabir ibn Samurah narrated: 3) Aisha also narrated: 4) Muhammad encouraged to be jestful with your family. Ibn Mas'ud said that Muhammad said: 5) Abu Dharr al-Ghifari narrated that Muhammad said: 6) Muhammad discouraged laughing at inappropriate times. Al-Aswad ibn Yazid narrated: 7) Muhammad encouraged jokes about the truth. Abu Hurairah said: 8) Muhammad discouraged lying to make people laugh. 9) Muhammad discou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humour
Humour (English in the Commonwealth of Nations, Commonwealth English) or humor (American English) is the tendency of experiences to provoke laughter and provide amusement. The term derives from the humorism, humoral medicine of the ancient Greeks, which taught that the balance of fluids in the human body, known as "humours" (Latin: ', "body fluid"), controlled human health and emotion. People of all ages and cultures respond to humour. Most people are able to experience humour—be amused, smile or laugh at something funny (such as a pun or joke)—and thus are considered to have a ''sense of humour''. The hypothetical person lacking a sense of humour would likely find the behaviour to be inexplicable, strange, or even irrational. Though ultimately decided by subjective personal taste (aesthetics), taste, the extent to which a person finds something humorous depends on a host of variables, including geographical location, culture, Maturity (psychological), maturity, level of ed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Majah
Abū ʿAbd Allāh Muḥammad ibn Yazīd Ibn Mājah al-Rabʿī al-Qazwīnī (; (b. 209/824, d. 273/887) commonly known as Ibn Mājah, was a Middle Ages, medieval scholar of hadith of Persian people, Persian origin. He compiled the last of Sunni Islam's Six major Hadith collections, six canonical hadith collections, ''Sunan ibn Majah, Sunan Ibn Mājah''.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.139. Scarecrow Press. . Biography Ibn Mājah was born in Qazvin, Qazwin, the modern-day Iranian province of Qazvin, in 824 CE/209 AH to a family who were members (''mawla'') of the Rabīʻah tribe. ''Mājah'' was the nickname of his father, and not that of his grandfather nor was it his mother's name, contrary to those claiming this. The ''hāʼ'' at the end is un-voweled whether in stopping upon its pronunciation or continuing because it a non-Arabic name. He left his hometown to travel the Muslim world, Islamic world visiting Iraq, Mecca, Makkah, the Levan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hujurat
Al-Hujurat (, The Chambers) is the 49th chapter (''surah'') of the Quran with 18 verses ('' āyāt''). The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions against defamation, suspicion, and backbiting. The chapter also declares a universal brotherhood among Muslims. The thirteenth verse, one of the most famous in the Quran, is understood by Muslim scholars to establish equality with regards to race and origin; only God can determine one's nobility based on his piety. The chapter is a Medinan sura, revealed in the year 9 AH (630 CE) when the nascent Islamic state under the leadership of Muhammad had extended to most of Arabia. Muslim historians linked some of the verses (either verses 2–5 or just 4–5) to the conduct of a Banu Tamim delegation to Muhammad in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An-Najm
An-Najm (, ; The Star) is the 53rd chapter (surah) of the Quran, with 62 verses ( āyāt). The surah opens with the oath of the Divine One swearing by every one of the stars, as they descend and disappear beneath the horizon, that Muhammad is indeed God's awaited Messenger. It takes its name from Ayat #1, which mentions "the stars" (''najm''). The surah confirms the divine source of the Prophet's message and refers to his ascension to heaven during the Night Journey (Ayah#1 ff.). The surah refutes the claims of the disbelievers about the goddesses and the angels (ayah#19 ff.), and lists several truths about God's power. It closes with a warning of the imminent Day of Judgement. Regarding the timing and contextual background of the believed revelation ('' asbāb al-nuzūl''), it is an earlier " Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. The surah is distinguished as being the first that required Muslims to prostr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Bukhari
Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (; 21 July 810 – 1 September 870) was a 9th-century Persian Muslim '' muhaddith'' who is widely regarded as the most important ''hadith'' scholar in the history of Sunni Islam. Al-Bukhari's extant works include the ''hadith'' collection '' Sahih al-Bukhari'', '' al-Tarikh al-Kabir'', and '' al-Adab al-Mufrad''. Born in Bukhara in present-day Uzbekistan, Al-Bukhari began learning ''hadith'' at a young age. He travelled across the Abbasid Caliphate and learned under several influential contemporary scholars. Bukhari memorized thousands of ''hadith'' narrations, compiling the ''Sahih al-Bukhari'' in 846. He spent the rest of his life teaching the ''hadith'' he had collected. Towards the end of his life, Bukhari faced claims the Quran was created, and was exiled from Nishapur. Subsequently, he moved to Khartank, near Samarkand. ''Sahih al-Bukhari'' is revered as the most important ''hadith'' coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Adab Al-Mufrad
''Al-Adab al-Mufrad'' () is a topical book of hadiths collected by Muhammad al-Bukhari addressing the question of perfecting Muslim manners. Description The book has hadith about the manners of Islamic prophet Muhammad Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. Muhammad in Islam, According to Islam, he was a prophet who was divinely inspired to preach and confirm the tawhid, monotheistic teachings of A .... It has 1,322 hadiths. This book is overshadowed by Imam al-Bukhari's other book, the classic collection of hadiths, ''al-Jami' al-Sahih.'' Although ''al-Adab al-Mufrad'' was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within ''al-Adab al-Mufrad'' meet the very strict and stringent conditions of authenticity which he laid down for his ''al-Jami' al-Sahih''. However, based on the writings of later scholars who explained, commented and/or traced and classified the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umar II
Umar ibn Abd al-Aziz ibn Marwan (; February 720) was the eighth Umayyad caliph, ruling from 717 until his death in 720. He is credited to have instituted significant reforms to the Umayyad central government, by making it much more efficient and egalitarian. His rulership is marked by the first official collection of hadiths and the mandated universal education to the populace. He dispatched emissaries to China and Tibet, inviting their rulers to accept Islam. It was during his three-year reign that Islam was accepted by huge segments of the populations of Persia and Egypt. He also ordered the withdrawal of the Muslim forces in various fronts such as in Constantinople, Central Asia and Septimania. However despite this, his reign witnessed the Umayyads gaining many new territories in the Iberian Peninsula. Umar is regarded by many Sunni scholars as the first mujaddid and is sometimes referred to as the "fifth rightly guided caliph" due to his reputation for just governance. Som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sa`d Ibn Abi Waqqas
Sa'd ibn Abi Waqqas ibn Wuhayb al-Zuhri () was an Arab Muslim commander. He was the founder of Kufa and served as its governor under Umar ibn al-Khattab. He played a leading role in the Muslim conquest of Persia and was a close companion of the Islamic prophet Muhammad. Sa'd was the seventh free adult man to embrace Islam, which he did at the age of seventeen. Sa'd participated in all battles under Muhammad during their stay in Medina. Sa'd was famous for his leadership in the Battle of al-Qadisiyyah and the conquest of the Sasanian capital Ctesiphon in 636. After the Battle of al-Qadisiyyah and the Siege of Ctesiphon (637), Sa'd served as the supreme commander of the Rashidun army in Iraq, which conquered Khuzestan and built the garrison city of Kufa. Due to complaints about his conduct, he was later dismissed from his post by the caliph Umar. During the First Fitna, Sa'd was known for leading the neutral faction that contained the majority of the companions of Muhammad and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umar
Umar ibn al-Khattab (; ), also spelled Omar, was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () and is regarded as a senior companion and father-in-law of the Islamic prophet Muhammad. Initially, Umar opposed Muhammad, who was his distant Qurayshite kinsman. However, after converting to Islam in 616, he became the first Muslim to openly pray at the Kaaba. He participated in nearly all of Muhammad’s battles and expeditions, and Muhammad conferred upon him the title ''al-Fārūq'' ("the Distinguisher") for his sound judgement. After Muhammad’s death in June 632, Umar pledged allegiance to Abu Bakr as the first caliph and served as his chief adviser. In 634, shortly before his death, Abu Bakr nominated Umar as his successor. During Umar’s reign, the caliphate expanded at an unprecedented rate, conquering the Sasanian Empire and more than two-thirds of the Byzantine Empire. His campaigns against the Sasanian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahabah
The Companions of the Prophet () were the Muslim disciples and followers of the Islamic prophet Muhammad who saw or met him during his lifetime. The companions played a major role in Muslim battles, society, hadith narration, and governance during and after the life of Muhammad. The era of the companions began following the death of Muhammad in 632 CE, and ended in 110 AH (728 CE) when the last companion Abu al-Tufayl died. Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other important matters in History of Islam, Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (''Isnad, asānīd''), was the basis of the developing Islamic culture, Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct (''sharia'') it requires, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih
Hadith terminology () is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Prophets in Islam, Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith sciences. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said: "''Marfūʿ'' (, ) refers to a narration ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Dawood
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī (), commonly known as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the '' Sunan Abu Dāwūd''. Biography A Persian of Arab descent, Abū Dā’ūd was born in Sistan and died in 889 in Basra. He travelled widely collecting ḥadīth (traditions) from scholars in numerous locations including Iraq, Egypt, Syria, Hijaz, Tihamah, Nishapur and Merv. His focus on legal ḥadīth arose from a particular interest in fiqh (law). His collection included 4,800 ḥadīth, selected from some 500,000. His son, Abū Bakr ‘Abd Allāh ibn Abī Dā’ūd (died 928/929), was a well known '' ḥāfiẓ'' and author of ''Kitāb al-Masābīh'', whose famous pupil was Abū 'Abd Allāh al-Marzubānī. School of thought and Quotes Imam Abu Dawud was a follower of Hanbali although some have considered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
