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Hnoss
Hnoss (Old Norse: , "jewel" or "treasure") is one of the daughters of Freyja and Óðr in Norse mythology. Name The Old Norse term ''Hnoss'' has been translated in a variety of ways by scholars and folklorists. David Leeming and Christopher Fee in their joint book ''The Goddess: Myths of the Great Mother'' claim that Hnoss' name was drawn from the word for "gem," in which she is described as sparkling like a diamond. Given Hnoss is the daughter of the most beautiful goddess Freyja, it should come as no surprise that jewels bear her name. Hilda Ellis Davidson in her ''Roles of the Northern Goddess'' similarly claims that Hnoss' name derives from a great beauty whose name may be "used for treasure in poetry" or simply "treasure." This translation shares semantic and etymological similarities with the Icelandic word ''hnoss'' (meaning "nipper") as well as the Old Danish words ''noss'' (meaning "sweetheart") and ''nusse'' (meaning "infant"). In the Prose Edda, Snorri Sturluson sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freyja
In Norse mythology, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother ( Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse ''Freyja'', modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle. The other half go to the god Odin's hall, Valhalla. Within Fólkvangr lies her hall, Sessrúmnir. Freyja assists other deities by allowing them to use her feathered cloak, is invoked in matters of fertility and love, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Óðr
In Norse mythology, Óðr (; Old Norse for the "Divine Madness, frantic, furious, vehement, eager", as a noun "mind, feeling" and also "song, poetry"; Orchard (1997) gives "the frenzied one"Orchard (1997:121).) or Óð, sometimes anglicized as Odr or Od, is a figure associated with the major goddess Freyja. The ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson, both describe Óðr as Freyja's husband and father of her daughter Hnoss. ''Heimskringla'' adds that the couple produced another daughter, Gersemi. A number of theories have been proposed about Óðr, generally that he is a Hypostasis (linguistics), hypostasis of the deity Odin due to their similarities. Etymology The Old Norse theonym ''wikt:Óðr, Óðr'' derives from an identical noun, meaning 'mind, wit, soul, sense' but also 'song, poetry', which in turn stems from Proto-Germanic language, Proto-Germanic *''wikt:Reconstruction:Proto-Germanic/wōdaz, wōðaz'', a substantive of an adj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gersemi
Gersemi (Old Norse "treasure") is the daughter of the fertility-goddess Freyja in Norse mythology. She could be the same figure as Hnoss, another daughter of Freyja. Name The Old Norse name ''Gersemi'' means 'treasure', something which is considered precious or valuable. It is most likely a derivative of the unattested Old Norse noun ''*gersamr'', compared with the Icelandic ''gersemi'' or the Old Swedish Old Swedish ( Modern Swedish: ) is the name for two distinct stages of the Swedish language that were spoken in the Middle Ages: Early Old Swedish (), spoken from about 1225 until about 1375, and Late Old Swedish (), spoken from about 1375 unti ... ''gärsimi'' ('treasure'), and with the Danish ''gjørsum'' (a special fine imposed on a manslaughterer). References Bibliography * * Vanir Norse goddesses Freyja {{norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimdall And Little Hnossa By Willy Pogany
In Norse mythology, Heimdall (from Old Norse Heimdallr; modern Icelandic Heimdallur) is a god. He is the son of Odin and nine mothers. Heimdall keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is golden-toothed, "the head is called his sword," and he is "the whitest of the gods." Heimdall possesses the resounding horn Gjallarhorn and the golden-maned horse Gulltoppr, along with a store of mead at his dwelling. He is the son of Nine Mothers, and he is said to be the originator of social classes among humanity. Other notable stories include the recovery of Freyja's treasured possession Brísingamen while doing battle in the shape of a seal with Loki. The antagonistic relationship between Heimdall and Loki is no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafnaþulur
''Nafnaþulur'' (Old Norse: ) is a subsection of the ''Prose Edda'', the last part of the ''Skáldskaparmál''. It is a listing in verse of names that may be used in poetry for various items, such as gods A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or god ..., jötnar, people, animals, and weapons. The verses are not in all manuscripts of the ''Edda'' and appear independently, and are probably a later addition to Snorri's original composition; they may have been one of its sources. Jan de Vries, ''Altnordische Literaturgeschichte'' volume 2, Berlin: de Gruyter, 1967pp. 225-26 They are often omitted from editions and translations of the ''Edda''. References External links (verses 1-20; continues Remser fra Snorra Eddas håndskrifter (B1) – heimskringla.noTillæg fra 748, 757 (B1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanir
In Norse mythology, the Vanir (; Old Norse:, singular Vanr) are a group of gods associated with fertility, wisdom, and the ability to see the future. The Vanir are one of two groups of gods (the other being the Æsir) and are the namesake of the location Vanaheimr (Old Norse "Home of the Vanir"). After the Æsir–Vanir War, the Vanir became a subgroup of the Æsir. Subsequently, at least some members of the Vanir are at times also referred to as being Æsir. The Vanir are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and ''Heimskringla'', both written in the 13th century by Snorri Sturluson; and in the poetry of skalds. The Vanir are only attested in these Old Norse sources. All sources describe the god Njörðr, and his children Freyr and Freyja as members of the Vanir. A euhemerism, euhemerized prose account in ''Heimskringla'' adds that Sister-wife of Njörðr, Njörðr's sister—whose name is not provided� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known about Norse mythology and alliterative verse, and , a history of the Norsemen, Norse kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval History of Scandinavia, Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's Saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar family clan, Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were Sturla Þórðarson the Elder o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Einarr Skúlason
Einarr Skúlason (c. 1100 – after 1159) was an Icelandic priest and skald. He was the most prominent Norse poet of the 12th century. Einarr's poetry is primarily preserved in ''Heimskringla'', ''Flateyjarbók'', ''Morkinskinna'', ''Fagrskinna'' and ''Skáldskaparmál''. He was descended from the family of Egill Skallagrímsson, the so-called ''Mýramenn''. For most of his life he lived in Norway, during the reign of kings Sigurd Magnusson, Harald Gille and the sons of the latter, especially Eysteinn Haraldsson, whose marshall he became. After Eysteinn's death in 1157, he composed the poem ''Elfarvísur'' for the nobleman (died 1161), referring to his victory over King Hákon Herdebrei at Göta älv in Götaland. The best known of Einarr's ''drápur'' is ''Geisli'' ("Ray of Light"), about St. Olaf Haraldsson. This ''drápa'' was recited in the Church of Christ in Nidaros in the presence of the three Norwegian kings of the time, Eysteinn, Sigurd and Inge, along with Jon Birg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skald
A skald, or skáld (Old Norse: ; , meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry in alliterative verse, the other being Eddic poetry. Skaldic poems were traditionally composed to honor kings, but were sometimes Extemporaneous speaking, ex tempore. They include both extended works and single verses (''Lausavísa, lausavísur''). They are characteristically more ornate in form and diction than eddic poems, employing many kennings, which require some knowledge of Norse mythology, and heiti, which are formal nouns used in place of more prosaic synonyms. ''Dróttkvætt'' metre (poetry), metre is a type of skaldic verse form that most often use internal rhyme and alliteration. More than 5,500 skaldic verses have survived, preserved in more than 700 manuscripts, including in several sagas and in Snorri Sturluson's ''Prose Edda'', a handbook of skaldic composition that led to a revival of the art. Many of these vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ynglinga Saga
''Ynglinga saga'' ( ) is a Kings' sagas, Kings' saga, originally written in Old Norse by the Icelanders, Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his ''Heimskringla''. It was first translated into English and published in 1844 by Samuel Laing (travel writer), Samuel Laing. Snorri Sturluson based his work on an earlier ''Ynglingatal'' which is attributed to the Norwegian 9th-century skald Þjóðólfr of Hvinir, and which also appears in ''Historia Norvegiæ, Historia Norwegiae''. It tells the most ancient part of the story of the House of Ynglings (''Scylfings'' in ''Beowulf''). Snorri described the descent of the kings of Norway from this List of Swedish monarchs, royal house of Sweden. ''Ynglinga saga'' is the first part of Snorri's history of the ancient Norse kings, the ''Heimskringla.'' Interwoven in this narrative are references to important historical events. The saga deals with the arrival of the Norse gods to Scandinavia and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfi
In Norse mythology, Gylfi (Old Norse: ), ''Gylfe'', ''Gylvi'', or ''Gylve'' was the earliest recorded king of Sviþjoð, Sweden, in Scandinavia. He is known by the name Gangleri when appearing in disguise. The Danish tradition on Gylfi tells how he was tricked by Gefjon and her sons from Jötunheim, who were able to shapeshift into tremendous oxen. The creation of Zealand The ''Ynglinga saga'' section of Snorri's '' Heimskringla'' and the Eddic poem '' Ragnarsdrápa'' tell a legend of how Gylfi was seduced by the goddess Gefjon to give her as much land as she could plow in one night. Gefjon transformed her four sons into oxen and took enough land to create the Danish island of Zealand, leaving the Swedish lake Vänern. Meeting the Æsir '' Gylfaginning'' in the ''Prose Edda'' and the ''Ynglinga saga'' tell how the supposedly historic (non-deified version) Odin and his people the Æsir and Vanir, who later became the Swedes, obtained new land where they built the settleme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both stories of the Æsir and discourse on the nature of poetry are intertwined. The work additionally includes tales of human heroes and kings. The overarching mythological setup gradually fades and the work becomes more of an early form of a poetic thesaurus of Old Norse, presumably intended for usage by skalds (Norse poets and bards of the era). Much of the work is focused on poetic phrases and descriptors. The origin of these '' kennings'' is given; Bragi delivers a systematic list of ''kennings'' for various Æsir, people, places, and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', essentially poetic synonyms or alternate words. For example, the simple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
