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Henry Of Ghent
Henry of Ghent ( 1217 – 29 June 1293), also known as Henricus de Gandavo and Henricus Gandavensis, was a scholastic philosopher who acquired the nickname of '' Doctor Solemnis'' (the "Solemn Doctor"). Life Henry was born in the district of Mude, near Ghent. He is supposed to have belonged to an Italian family named Bonicolli, in Dutch ''Goethals'', but the question of his name has been much discussed (see authorities below). He studied at Ghent and then at Cologne under Albertus Magnus. After obtaining the degree of doctor he returned to Ghent, and is said to have been the first to lecture there publicly on philosophy and theology. Attracted to Paris by the fame of the university, he took part in the many disputes between the orders and the secular priests, on the side of the latter. While Henry was a regent master at the University of Paris, the Condemnations of 1277 took place. The bishop of Paris, Stephen Tempier, promulgated a condemnation of some 219 propositions pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Philosophy
This page lists some links to ancient philosophy, namely philosophical thought extending as far as early post-classical history (). Overview Genuine philosophical thought, depending upon original individual insights, arose in many cultures roughly contemporaneously. Karl Jaspers termed the intense period of philosophical development beginning around the 7th century BCE and concluding around the 3rd century BCE an Axial Age in human thought. In Western philosophy, the spread of Christianity in the Roman Empire marked the ending of Hellenistic philosophy and ushered in the beginnings of medieval philosophy, whereas in the Middle East, the spread of Islam through the Caliphate, Arab Empire marked the end of #Ancient Iranian philosophy, Old Iranian philosophy and ushered in the beginnings of early Islamic philosophy. Ancient Greek and Roman philosophy Philosophers Pre-Socratic philosophers * Milesian School :Thales (624 – c 546 BCE) :Anaximander (610 – 546 BCE) :Anaximen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Martin IV
Pope Martin IV (; born Simon de Brion; 1210/1220 – 28 March 1285), was the head of the Catholic Church and ruler of the Papal States from 22 February 1281 until his death in 1285. He was the last French pope to hold his court in Rome before the papacy moved to Avignon. Before his election, Simon de Brion was a prominent French cleric who served as chancellor to Louis IX of France and was made a cardinal by Pope Urban IV in 1261. His papacy was marked by close dependence on Charles of Anjou, whom he appointed Senator of Rome, and by significant political conflicts, including the excommunication of the Byzantine Emperor Michael VIII Palaiologos, which ended the fragile union between the Eastern Orthodox and Roman Catholic Churches established at the Second Council of Lyons in 1274. Martin IV also faced the Sicilian Vespers uprising and excommunicated Peter III of Aragon, declaring a crusade against him in an unsuccessful attempt to maintain Angevin control over Sicily. Due ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quodlibeta
During the Middle Ages, ''quodlibeta'' were public disputations in which scholars debated questions "about anything" (''de quolibet'') posed by the audience. The practice originated in the theological faculty of the University of Paris around 1230. Classes were suspended just before Christmas and Easter holidays so that the masters could hold public sessions taking questions from the audience. After 1270, the practice spread beyond Paris, but elsewhere was usually associated with the '' studia'' (schools) of the mendicant orders. The first to introduce the ''quodlibeta'' to an institution outside of Paris was John of Peckham at Oxford University in 1272–1275. Records of ''quodlibeta'' survive on parchment from the 1230s to the 1330s, but thereafter written records are scarce. The practice, however, continued into the sixteenth century. A catalogue of quodlibetal questions and manuscripts was published by in two volumes between 1925 and 1932. Glorieux catalogued about 325 recorde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duns Scotus
John Duns Scotus ( ; , "Duns the Scot"; – 8 November 1308) was a Scottish Catholic priest and Franciscan friar, university professor, philosopher and theologian. He is considered one of the four most important Christian philosopher-theologians of Western Europe in the High Middle Ages, together with Thomas Aquinas, Bonaventure and William of Ockham. Duns Scotus has had considerable influence on both Catholic and secular thought. The doctrines for which he is best known are the " univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different formalities of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual (i.e. a certain “thisness”). Duns Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. The intellectual trad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Posterior Analytics
The ''Posterior Analytics'' (; ) is a text from Aristotle's '' Organon'' that deals with demonstration, definition, and scientific knowledge. The demonstration is distinguished as ''a syllogism productive of scientific knowledge'', while the definition marked as ''the statement of a thing's nature, ... a statement of the meaning of the name, or of an equivalent nominal formula''. Content In the '' Prior Analytics'', syllogistic logic is considered in its formal aspect; in the ''Posterior'' it is considered in respect of its matter. The "form" of a syllogism lies in the necessary connection between the premises and the conclusion. Even where there is no fault in the form, there may be in the matter, i.e. the propositions of which it is composed, which may be true or false, probable or improbable. When the premises are certain, true, and primary, and the conclusion formally follows from them, this is demonstration, and produces scientific knowledge of a thing. Such syllogisms ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Science
Science is a systematic discipline that builds and organises knowledge in the form of testable hypotheses and predictions about the universe. Modern science is typically divided into twoor threemajor branches: the natural sciences, which study the physical world, and the social sciences, which study individuals and societies. While referred to as the formal sciences, the study of logic, mathematics, and theoretical computer science are typically regarded as separate because they rely on deductive reasoning instead of the scientific method as their main methodology. Meanwhile, applied sciences are disciplines that use scientific knowledge for practical purposes, such as engineering and medicine. The history of science spans the majority of the historical record, with the earliest identifiable predecessors to modern science dating to the Bronze Age in Ancient Egypt, Egypt and Mesopotamia (). Their contributions to mathematics, astronomy, and medicine entered and shaped the Gree ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plato
Plato ( ; Greek language, Greek: , ; born BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms. He influenced all the major areas of theoretical philosophy and practical philosophy, and was the founder of the Platonic Academy, a philosophical school in History of Athens, Athens where Plato taught the doctrines that would later become known as Platonism. Plato's most famous contribution is the theory of forms, theory of forms (or ideas), which aims to solve what is now known as the problem of universals. He was influenced by the pre-Socratic thinkers Pythagoras, Heraclitus, and Parmenides, although much of what is known about them is derived from Plato himself. Along with his teacher Socrates, and his student Aristotle, Plato is a central figure in the history of Western philosophy. Plato's complete ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universals
In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. For example, suppose there are two chairs in a room, each of which is green. These two chairs share the quality of " chairness", as well as "greenness" or the quality of being green; in other words, they share two "universals". There are three major kinds of qualities or characteristics: types or kinds (e.g. mammal), properties (e.g. short, strong), and relations (e.g. father of, next to). These are all different types of universals. Paradigmatically, universals are '' abstract'' (e.g. humanity), whereas particulars are ''concrete'' (e.g. the personhood of Socrates). However, universals are not necessarily abstract and particulars are not necessarily concrete. For example, one might hold that numbers are particular yet abstract objects. Likewi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platonism
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. Platonism has had a profound effect on Western thought. At the most fundamental level, Platonism affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism." Philosophers who affirm the existence of abstract objects are sometimes called platonists; those who deny their existence are sometimes called nominalists. The terms "platonism" and "nominalism" have established senses in the history of philosophy, where they denote positions that have little to do with the modern notion of an abstract object. In this connection, it is essential to bear in mind that modern platonists (with a small 'p') need not accept any of the doctrines of Plato, just as modern nomina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Formal Distinction
In scholastic metaphysics, a formal distinction is a distinction intermediate between what is merely conceptual, and what is fully real or mind-independent—a logical distinction. It was made by some realist philosophers of the Scholastic period in the thirteenth century, and particularly by Duns Scotus. Background Many realist philosophers of the period (such as Aquinas and Henry of Ghent), recognised the need for an intermediate distinction that was not merely conceptual, such as a distinction of reason reasoned, but not fully real or mind-independent either, such as a major real distinction. Aquinas held that the difference between our concepts arises not just in the mind, but has a foundation in the thing (''fundamentum in re''), such as a distinction of reason reasoning. Henry held that there was an 'intentional' distinction (''distinctio intentionalis'') such that 'intentions' (i.e. concepts) that are distinct in the mind, correspond to things which are potentially d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Existence
Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists. Ontology is the philosophical discipline studying the nature and types of existence. Singular existence is the existence of individual entities while general existence refers to the existence of concepts or universals. Entities present in space and time have Abstract and concrete, concrete existence in contrast to abstract entities, like numbers and sets. Other distinctions are between Subjunctive possibility, possible, Contingency (philosophy), contingent, and Metaphysical necessity, necessary existence and between Matter, physical and Mind, mental existence. The common view is that an entity either exists or not with nothing in between, but some philosophers say that there are degrees of existence, me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Essence
Essence () has various meanings and uses for different thinkers and in different contexts. It is used in philosophy and theology as a designation for the property (philosophy), property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its Identity (philosophy), identity. Essence is contrasted with accident (philosophy), accident, which is a property or attribute the entity has metaphysical contingency, accidentally or contingently, but upon which its identity does not depend. Etymology The English language, English word ''essence'' comes from Latin language, Latin ''essentia'', via French language, French ''essence''. The original Latin word was created purposefully, by Ancient Roman philosophers, in order to provide an adequate Latin translation for the Greek language, Greek term ''ousia''. The concept originates as a precise technical term with Aristotle, who used the Ancient Greek, Greek expression ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
